46 Bible Verses about decisions

Thy ways, O Jehovah, cause me to know, Thy paths teach Thou me. Cause me to tread in Thy truth, and teach me, For Thou art the God of my salvation, Near Thee I have waited all the day.

Cause me to hear in the morning Thy kindness, For in Thee I have trusted, Cause me to know the way that I go, For unto Thee I have lifted up my soul.

Cut off have been My people for lack of knowledge, Because thou knowledge hast rejected, I reject thee from being priest to Me, And thou forgettest the law of thy God, I forget thy sons, I also!

according as I said to you: My sheep my voice do hear, and I know them, and they follow me,

and Jesus answered him -- 'The first of all the commands is, Hear, O Israel, the Lord is our God, the Lord is one; and thou shalt love the Lord thy God out of all thy heart, and out of thy soul, and out of all thine understanding, and out of all thy strength -- this is the first command; and the second is like it, this, Thou shalt love thy neighbour as thyself; -- greater than these there is no other command.'

and one of them, a lawyer, did question, tempting him, and saying, Teacher, which is the great command in the Law?' And Jesus said to him, 'Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thine understanding -- read more.
this is a first and great command; and the second is like to it, Thou shalt love thy neighbour as thyself; on these -- the two commands -- all the law and the prophets do hang.'

'If ye love me, my commands keep, and I will ask the Father, and another Comforter He will give to you, that he may remain with you -- to the age; the Spirit of truth, whom the world is not able to receive, because it doth not behold him, nor know him, and ye know him, because he doth remain with you, and shall be in you.

Hear, O Israel, Jehovah our God is one Jehovah; and thou hast loved Jehovah thy God with all thy heart, and with all thy soul, and with all thy might,

Good and upright is Jehovah, Therefore He directeth sinners in the way. He causeth the humble to tread in judgment, And teacheth the humble His way.

I bless Jehovah who hath counselled me; Also in the nights my reins instruct me.

Thou dost not take vengeance, nor watch the sons of thy people; and thou hast had love to thy neighbour as thyself; I am Jehovah.

Who is this -- the man fearing Jehovah? He directeth him in the way He doth choose. His soul in good doth remain, And his seed doth possess the land. The secret of Jehovah is for those fearing Him, And His covenant -- to cause them to know.

'And God speaketh all these words, saying, I am Jehovah thy God, who hath brought thee out of the land of Egypt, out of a house of servants. 'Thou hast no other Gods before Me.read more.
Thou dost not make to thyself a graven image, or any likeness which is in the heavens above, or which is in the earth beneath, or which is in the waters under the earth. Thou dost not bow thyself to them, nor serve them: for I, Jehovah thy God, am a zealous God, charging iniquity of fathers on sons, on the third generation, and on the fourth, of those hating Me, and doing kindness to thousands, of those loving Me and keeping My commands. 'Thou dost not take up the name of Jehovah thy God for a vain thing, for Jehovah acquitteth not him who taketh up His name for a vain thing. 'Remember the Sabbath-day to sanctify it; six days thou dost labour, and hast done all thy work, and the seventh day is a Sabbath to Jehovah thy God; thou dost not do any work, thou, and thy son, and thy daughter, thy man-servant, and thy handmaid, and thy cattle, and thy sojourner who is within thy gates, -- for six days hath Jehovah made the heavens and the earth, the sea, and all that is in them, and resteth in the seventh day; therefore hath Jehovah blessed the Sabbath-day, and doth sanctify it. 'Honour thy father and thy mother, so that thy days are prolonged on the ground which Jehovah thy God is giving to thee. 'Thou dost not murder. 'Thou dost not commit adultery. 'Thou dost not steal. 'Thou dost not answer against thy neighbour a false testimony. Thou dost not desire the house of thy neighbour, thou dost not desire the wife of thy neighbour, or his man-servant, or his handmaid, or his ox, or his ass, or anything which is thy neighbour's.'

I Jehovah am thy God, who hath brought thee out from the land of Egypt, from a house of servants. 'Thou hast no other gods in My presence. Thou dost not make to thee a graven image, any similitude which is in the heavens above, and which is in the earth beneath, and which is in the waters under the earth;read more.
thou dost not bow thyself to them nor serve them, for I Jehovah thy God am a zealous God, charging iniquity of fathers on children, and on a third generation, and on a fourth, to those hating Me; and doing kindness to thousands, to those loving Me, and to those keeping My commands. 'Thou dost not take up the Name of Jehovah thy God for a vain thing, for Jehovah doth not acquit him who taketh up His Name for a vain thing. Observe the day of the sabbath -- to sanctify it, as Jehovah thy God hath commanded thee; six days thou dost labour, and hast done all thy work, and the seventh day is a sabbath to Jehovah thy God; thou dost not do any work, thou, and thy son, and thy daughter, and thy man-servant, and thy handmaid, and thine ox, and thine ass, and all thy cattle, and thy sojourner who is within thy gates; so that thy man-servant, and thy handmaid doth rest like thyself; and thou hast remembered that a servant thou hast been in the land of Egypt, and Jehovah thy God is bringing thee out thence by a strong hand, and by a stretched-out arm; therefore hath Jehovah thy God commanded thee to keep the day of the sabbath. 'Honour thy father and thy mother, as Jehovah thy God hath commanded thee, so that thy days are prolonged, and so that it is well with thee, on the ground which Jehovah thy God is giving to thee. 'Thou dost not murder. 'Thou dost not commit adultery. 'Thou dost not steal. Thou dost not answer against thy neighbour -- a false testimony. Thou dost not desire thy neighbour's wife; nor dost thou covet thy neighbour's house, his field, and his man-servant, and his handmaid, his ox, and his ass, and anything which is thy neighbour's.

That this God is our God -- To the age and for ever, He -- he doth lead us over death!

'All things, therefore, whatever ye may will that men may be doing to you, so also do to them, for this is the law and the prophets.

And I am continually with Thee, Thou hast laid hold on my right hand. With Thy counsel Thou dost lead me, And after honour dost receive me.

and as ye wish that men may do to you, do ye also to them in like manner;

Trust unto Jehovah with all thy heart, And unto thine own understanding lean not. In all thy ways know thou Him, And He doth make straight thy paths.

for, 'Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false testimony, Thou shalt not covet;' and if there is any other command, in this word it is summed up, in this: 'Thou shalt love thy neighbour as thyself;' the love to the neighbour doth work no ill; the love, therefore, is the fulness of law.

For the people in Zion dwell in Jerusalem, Weep thou not, weeping, Pitying, He pitieth thee at the voice of thy cry, When He heareth He answereth thee. And the Lord hath given to you bread of adversity, And water of oppression. And thy directors remove no more, And thine eyes have seen thy directors, And thine ear heareth a word behind thee, Saying, 'This is the way, go ye in it,' When ye turn to the right, And when ye turn to the left.

for all the law in one word is fulfilled -- in this: 'Thou shalt love thy neighbour as thyself;'

Thus said Jehovah: Let not the wise boast himself in his wisdom, Nor let the mighty boast himself in his might, Let not the rich boast himself in his riches, But -- in this let the boaster boast himself, In understanding and knowing Me, For I am Jehovah, doing kindness, Judgment, and righteousness, in the earth, For in these I have delighted, An affirmation of Jehovah.

And we have known that to those loving God all things do work together for good, to those who are called according to purpose; because whom He did foreknow, He also did fore-appoint, conformed to the image of His Son, that he might be first-born among many brethren; and whom He did fore-appoint, these also He did call; and whom He did call, these also He declared righteous; and whom He declared righteous, these also He did glorify.

If, indeed, royal law ye complete, according to the Writing, 'Thou shalt love thy neighbour as thyself,' -- ye do well;

Blessed is the God and Father of our Lord Jesus Christ, who did bless us in every spiritual blessing in the heavenly places in Christ, according as He did choose us in him before the foundation of the world, for our being holy and unblemished before Him, in love, having foreordained us to the adoption of sons through Jesus Christ to Himself, according to the good pleasure of His will,read more.
to the praise of the glory of His grace, in which He did make us accepted in the beloved, in whom we have the redemption through his blood, the remission of the trespasses, according to the riches of His grace, in which He did abound toward us in all wisdom and prudence, having made known to us the secret of His will, according to His good pleasure, that He purposed in Himself, in regard to the dispensation of the fulness of the times, to bring into one the whole in the Christ, both the things in the heavens, and the things upon the earth -- in him; in whom also we did obtain an inheritance, being foreordained according to the purpose of Him who the all things is working according to the counsel of His will, for our being to the praise of His glory, even those who did first hope in the Christ, in whom ye also, having heard the word of the truth -- the good news of your salvation -- in whom also having believed, ye were sealed with the Holy Spirit of the promise, which is an earnest of our inheritance, to the redemption of the acquired possession, to the praise of His glory.

By faith Abraham hath offered up Isaac, being tried, and the only begotten he did offer up who did receive the promises, of whom it was said -- 'In Isaac shall a seed be called to thee;' reckoning that even out of the dead God is able to raise up, whence also in a figure he did receive him.

So that, my beloved, as ye always obey, not as in my presence only, but now much more in my absence, with fear and trembling your own salvation work out, for God it is who is working in you both to will and to work for His good pleasure.

And lo, the word of Jehovah is unto him, saying, 'This one doth not heir thee; but he who cometh out from thy bowels, he doth heir thee;' and He bringeth him out without, and saith, 'Look attentively, I pray thee, towards the heavens, and count the stars, if thou art able to count them;' and He saith to him, 'Thus is thy seed.' And he hath believed in Jehovah, and He reckoneth it to him -- righteousness.

and these all, having been testified to through the faith, did not receive the promise, God for us something better having provided, that apart from us they might not be made perfect.

And they rise early in the morning, and go out to the wilderness of Tekoa, and in their going out Jehoshaphat hath stood and saith, 'Hear me, O Judah, and inhabitants of Jerusalem, remain stedfast in Jehovah your God, and be stedfast; remain stedfast in His prophets, and prosper.'

And Jehovah doth lead thee continually, And hath satisfied in drought thy soul, And thy bones He armeth, And thou hast been as a watered garden, And as an outlet of waters, whose waters lie not.

By David. Unto Thee, O Jehovah, my soul I lift up. My God, in Thee I have trusted, Let me not be ashamed, Let not mine enemies exult over me.

I cause thee to act wisely, And direct thee in the way that thou goest, I cause mine eye to take counsel concerning thee. Be ye not as a horse -- as a mule, Without understanding, With bridle and bit, its ornaments, to curb, Not to come near unto thee.

Into Thy hand I commit my spirit, Thou hast redeemed me, Jehovah God of truth.

And I have caused the blind to go, In a way they have not known, In paths they have not known I cause them to tread, I make a dark place before them become light, And unlevelled places become a plain, These are the things I have done to them, And I have not forsaken them.

Thus said Jehovah, thy redeemer, The Holy One of Israel, 'I am Jehovah thy God, teaching thee to profit, Causing thee to tread in the way thou goest.

Lo, God is my salvation, I trust, and fear not, For my strength and song is Jah Jehovah, And He is to me for salvation.

and the Comforter, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and remind you of all things that I said to you.

and happy is she who did believe, for there shall be a completion to the things spoken to her from the Lord.'

and when He may come -- the Spirit of truth -- He will guide you to all the truth, for He will not speak from Himself, but as many things as He will hear He will speak, and the coming things He will tell you;

for what doth the writing say? 'And Abraham did believe God, and it was reckoned to him -- to righteousness;'

having known also that a man is not declared righteous by works of law, if not through the faith of Jesus Christ, also we in Christ Jesus did believe, that we might be declared righteous by the faith of Christ, and not by works of law, wherefore declared righteous by works of law shall be no flesh.'

And faith is of things hoped for a confidence, of matters not seen a conviction, for in this were the elders testified of; by faith we understand the ages to have been prepared by a saying of God, in regard to the things seen not having come out of things appearing;read more.
by faith a better sacrifice did Abel offer to God than Cain, through which he was testified to be righteous, God testifying of his gifts, and through it, he being dead, doth yet speak. By faith Enoch was translated -- not to see death, and was not found, because God did translate him; for before his translation he had been testified to -- that he had pleased God well, and apart from faith it is impossible to please well, for it behoveth him who is coming to God to believe that He is, and to those seeking Him He becometh a rewarder. By faith Noah, having been divinely warned concerning the things not yet seen, having feared, did prepare an ark to the salvation of his house, through which he did condemn the world, and of the righteousness according to faith he became heir. By faith Abraham, being called, did obey, to go forth to the place that he was about to receive for an inheritance, and he went forth, not knowing whither he doth go; by faith he did sojourn in the land of the promise as a strange country, in tabernacles having dwelt with Isaac and Jacob, fellow-heirs of the same promise, for he was looking for the city having the foundations, whose artificer and constructor is God. By faith also Sarah herself did receive power to conceive seed, and she bare after the time of life, seeing she did judge Him faithful who did promise; wherefore, also from one were begotten -- and that of one who had become dead -- as the stars of the heaven in multitude, and as sand that is by the sea-shore -- the innumerable. In faith died all these, not having received the promises, but from afar having seen them, and having been persuaded, and having saluted them, and having confessed that strangers and sojourners they are upon the earth, for those saying such things make manifest that they seek a country; and if, indeed, they had been mindful of that from which they came forth, they might have had an opportunity to return, but now they long for a better, that is, an heavenly, wherefore God is not ashamed of them, to be called their God, for He did prepare for them a city. By faith Abraham hath offered up Isaac, being tried, and the only begotten he did offer up who did receive the promises, of whom it was said -- 'In Isaac shall a seed be called to thee;' reckoning that even out of the dead God is able to raise up, whence also in a figure he did receive him. By faith, concerning coming things, Isaac did bless Jacob and Esau; by faith Jacob dying -- each of the sons of Joseph did bless, and did bow down upon the top of his staff; by faith, Joseph dying, concerning the outgoing of the sons of Israel did make mention, and concerning his bones did give command. By faith Moses, having been born, was hid three months by his parents, because they saw the child comely, and were not afraid of the decree of the king; by faith Moses, having become great, did refuse to be called a son of the daughter of Pharaoh, having chosen rather to be afflicted with the people of God, than to have sin's pleasure for a season, greater wealth having reckoned the reproach of the Christ than the treasures in Egypt, for he did look to the recompense of reward; by faith he left Egypt behind, not having been afraid of the wrath of the king, for, as seeing the Invisible One -- he endured; by faith he kept the passover, and the sprinkling of the blood, that He who is destroying the first-born might not touch them. By faith they did pass through the Red Sea as through dry land, which the Egyptians having received a trial of, were swallowed up; by faith the walls of Jericho did fall, having been surrounded for seven days; by faith Rahab the harlot did not perish with those who disbelieved, having received the spies with peace. And what shall I yet say? for the time will fail me recounting about Gideon, Barak also, and Samson, and Jephthah, David also, and Samuel, and the prophets, who through faith did subdue kingdoms, wrought righteousness, obtained promises, stopped mouths of lions, quenched the power of fire, escaped the mouth of the sword, were made powerful out of infirmities, became strong in battle, caused to give way camps of the aliens. Women received by a rising again their dead, and others were tortured, not accepting the redemption, that a better rising again they might receive, and others of mockings and scourgings did receive trial, and yet of bonds and imprisonment; they were stoned, they were sawn asunder, they were tried; in the killing of the sword they died; they went about in sheepskins, in goatskins -- being destitute, afflicted, injuriously treated, of whom the world was not worthy; in deserts wandering, and in mountains, and in caves, and in the holes of the earth; and these all, having been testified to through the faith, did not receive the promise,