33 Bible Verses about Sin, God's Remedy For

but into the second the highpriest alone once every year, not without blood, which he offereth for himself, and for the errors of the people;

For while we were yet without strength, in due season Christ died for the ungodly.

And, as they were eating, Jesus took a loaf, and having blessed, broke it, and gave it to the disciples, and said, Take, eat; this is my body. And he took a cup, and gave thanks, and gave it to them, saying, Drink ye all of it; for this is my blood of the covenant, which is shed for many for remission of sins.

I am the good shepherd; the good shepherd giveth his life for the sheep.

Greater love hath no one than this, that he lay down his life for his friends.

I have been crucified with Christ, and no longer do I live, but Christ liveth in me; and the life which I now live in the flesh I live in faith in the Son of God, who loved me, and gave himself for me.

For I delivered to you first of all what I also received, that Christ died for our sins, according to the Scriptures;

who was delivered up on account of our trespasses, and raised from the dead that we might be accepted as righteous.

who gave himself for our sins, that he might deliver us from the present evil world, according to the will of God our Father;

For Christ also suffered once for sins, the righteous one for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the spirit;

Him, who knew not sin, he made sin for us, that we might become Gods righteousness in him.

so also Christ having been once offered up to bear the sins of many, will appear the second time, without sin, for the salvation of those who are waiting for him.

who himself bore our sins in his own body on the cross, that we, having died to our sins, should live to righteousness; by whose stripes ye were healed.

even as the Son of man came not to be served, but to serve, and to give his life a ransom for many.

for even the Son of man came not to be served, but to serve, and to give his life a ransom for many.

Christ redeemed us from the curse of the Law, having become a curse for us; for it is written, "Cursed is every one that is hanged on a beam of wood,"

who gave himself a ransom for all; to which the testimony was to be borne in its own due times,

who gave himself for us, that he might redeem us from all iniquity, and purify to himself a people to be his own, zealous in good works.

whom, in his blood, through faith, God hath set forth as a propitiatory sacrifice, in order to manifest his righteousness, on account of his passing by, in his forbearance, the sins committed in former times;

For what the Law could not do, in that it was weak through the flesh, God hath done, who on account of sin sent his own Son in the likeness of sinful flesh, and passed sentence of condemnation on sin in the flesh;

Cleanse out the old leaven, that ye may be a new lump, as ye are unleavened; for our passover also hath been sacrificed, even Christ.

and walk in love, as Christ also loved you, and gave himself for you an offering and a sacrifice to God, of a sweet odor.

who hath not necessity daily, as the highpriests, to offer up sacrifice first for his own sins, and then for those of the people; for this he did once for all, when he offered up himself.

Wherefore, when he cometh into the world, he saith: "Sacrifice and offering thou wouldest not, but a body didst thou prepare for me; in whole burntofferings and sacrifices for sin thou hadst no pleasure. Then said I, Lo, I have comein the volume of the book it is written of meto do thy will, O God."read more.
Saying above, "Sacrifices and offerings, and whole burntofferings and sacrifices for sin thou wouldest not, and hadst no pleasure in them,"such as are offered in conformity to the Law, then hath he said, "Lo, I have come to do thy will." He setteth aside the first, that he may establish the second. And in this will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest indeed standeth performing daily service, and offering again and again the same sacrifices, which can never take away sins; but he, after he had offered one sacrifice for sins, sat down for ever on the right hand of God, thenceforth waiting until his enemies be made his footstool.

And he is a propitiation for our sins; and not for ours only, but also for the whole world.

Herein is love, not that we loved God, but that he loved us, and sent his Son to be a propitiation for our sins.

but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin.

The next day he seeth Jesus coming to him, and saith, Behold, the Lamb of God, who taketh away the sin of the world!

in whom we have the redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,

not with the blood of goats and calves, but by his own blood, and obtained for us everlasting redemption. For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the purifying of the flesh, how much more shall the blood of Christ, who by his everlasting spirit offered himself without spot to God, purify your conscience from dead works, for the worship of the living God!read more.
And for this cause he is the mediator of a new covenant, that, death having taken place for redemption from the transgressions under the first covenant, they who have been called may receive the everlasting inheritance which was promised. For where there is a testament there must of necessity be implied the death of the testator; for a testament is of force after men are dead, since it is of no force while the testator is living. Hence neither was the first covenant ratified without blood. For when Moses had spoken every precept according to the Law to all the people, he took the blood of the calves and of the goats, with water, and scarlet wool, and hyssop, and sprinkled both the book itself and all the people, saying, "This is the blood of the covenant which God enjoined in respect to you." The tabernacle also and all the vessels of the service he in like manner sprinkled with the blood. And almost all things are according to the Law purified with blood, and without shedding of blood there is no remission.

Wherefore Jesus also, that he might sanctify the people by his own blood, suffered without the gate.

knowing that not with perishable things, silver or gold, were ye redeemed from your vain manner of life received by tradition from your fathers, but with the precious blood of Christ, as of a lamb without blemish and without spot;

And I said to him, My lord, thou knowest. And he said to me, These are they who come out of the great tribulation, and they washed their robes and made them white in the blood of the Lamb.