21 Bible Verses about The Gospel To Jew And Gentile

For I am not ashamed of the gospel: for it is the power of God for the salvation of everyone who believes, to the Jew first and also to the Greek.

There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek,

What then? Are we Jews any better off? Certainly not; for we have already charged that all men, both Jews and Greeks, are under the power of sin.

Now those who were scattered because of the persecution that arose in connection with Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews.

For I tell you that Christ has become a servant of the circumcised to show God's truth, to confirm the promises made to the patriarchs, and in order that the Gentiles might glorify God for his mercy. As it is written: "Therefore I will praise you among the Gentiles, and sing to your name";

but glory, honor, and peace for everyone who does good, the Jew first and also the Greek.

and again it says: "Rejoice, O Gentiles, with his people!"

But the Lord said to him, "Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the sons of Israel;

And every Sabbath he was reasoning in the synagogue, and trying to persuade Jews and Greeks.

This took place for two years, so that all who lived in the province of Asia heard the word of the Lord, both Jews and Greeks.

This became known to all, both Jews and Greeks, who lived in Ephesus; and fear fell upon them all and the name of the Lord Jesus was being magnified.

testifying both to Jews and to Greeks of repentance toward God and faith in our Lord Jesus Christ.

and they have been told about you that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children or to walk according to the customs.

that the Christ must suffer, and that, by being the first to rise from the dead, he would proclaim light both to the people and to the Gentiles."

since there is one God, who will justify the circumcised by faith and the uncircumcised through their faith.

And he received the sign of circumcision, a seal of the righteousness which he had by faith while he was still uncircumcised, that he might be the father of all who believe but have not been circumcised, in order that righteousness might be reckoned to them. And he is also the father of the circumcised who are not only circumcised but who also walk in the footsteps of the faith which our father Abraham had before he was circumcised.

but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God.

For by one Spirit we were all baptized into one bodywhether Jews or Greeks, slaves or freeand we were all made to drink of one Spirit.

but on the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised

(for he who effectually worked for Peter in his apostleship to the circumcised effectually worked for me also to the Gentiles),

and when they perceived the grace that was given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles and they to the circumcised.