52 Bible Verses about Values
Most Relevant Verses
And the LORD spoke to Moses, saying, Speak to the children of Israel, and say to them, When a man shall make a singular vow, the persons shall be for the LORD, by thy estimation. And thy estimation shall be, of the male from twenty years old even to sixty years old, even thy estimation shall be fifty shekels of silver, after the shekel of the sanctuary.read more.
And if it shall be a female, then thy estimation shall be thirty shekels. And if it shall be from five years old even to twenty years old, then thy estimation shall be of the male twenty shekels, and for the female ten shekels. And if it shall be from a month old even to five years old, then thy estimation shall be of the male five shekels of silver, and for the female thy estimation shall be three shekels of silver. And if it shall be from sixty years old and above; if a male, then thy estimation shall be fifteen shekels, and for the female ten shekels. But if he shall be poorer than thy estimation, then he shall present himself before the priest, and the priest shall value him: according to his ability that vowed shall the priest value him. And if it shall be a beast of which men bring an offering to the LORD, all that any man giveth of such to the LORD shall be holy. He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange of it shall be holy. And if it shall be any unclean beast, of which they do not offer a sacrifice to the LORD, then he shall present the beast before the priest: And the priest shall value it, whether it be good or bad: as thou valuest it, who art the priest, so shall it be. But if he will at all redeem it, then he shall add a fifth part of it to thy estimation. And when a man shall sanctify his house to be holy to the LORD, then the priest shall estimate it, whether it is good or bad: as the priest shall estimate it, so shall it stand. And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation to it, and it shall be his. And if a man shall sanctify to the LORD some part of a field of his possession, then thy estimation shall be according to the seed of it: a homer of barley seed shall be valued at fifty shekels of silver. If he shall sanctify his field from the year of jubilee, according to thy estimation it shall stand. But if he shall sanctify his field after the jubilee, then the priest shall reckon to him the money according to the years that remain, even to the year of the jubilee, and it shall be abated from thy estimation. And if he that sanctified the field will in any wise redeem it, then he shall add the fifth part of the money of thy estimation to it, and it shall be assured to him. And if he will not redeem the field, or if he shall have sold the field to another man, it shall not be redeemed any more. But the field, when it goeth out in the jubilee, shall be holy to the LORD, as a field devoted: the possession of it shall be the priest's. And if a man shall sanctify to the LORD a field which he hath bought, which is not of the fields of his possession; Then the priest shall reckon to him the worth of thy estimation, even to the year of the jubilee, and he shall give thy estimation in that day, as a holy thing to the LORD. In the year of the jubilee, the field shall return to him of whom it was bought, even to him to whom the possession of the land belonged. And all thy estimations shall be according to the shekel of the sanctuary: twenty gerahs shall be the shekel.
Then one of the twelve, called Judas Iscariot, went to the chief priests, And said, What will ye give me, and I will deliver him to you? And they covenanted with him for thirty pieces of silver.
And Judas Iscariot, one of the twelve, went to the chief priests, to betray him to them. And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him.
Then Satan entered into Judas surnamed Iscariot, being of the number of the twelve. And he went, and communed with the chief priests and captains, how he might betray him to them. And they were glad, and covenanted to give him money.read more.
And he promised, and sought opportunity to betray him to them in the absence of the multitude.
And Jeremiah said, The word of the LORD came to me, saying, Behold, Hanameel the son of Shallum thy uncle shall come to thee, saying, Buy for thee my field that is in Anathoth: for the right of redemption is thine to buy it. So Hanameel my uncle's son came to me in the court of the prison, according to the word of the LORD, and said to me, Buy my field, I pray thee, that is in Anathoth, which is in the country of Benjamin: for the right of inheritance is thine, and the redemption is thine; buy it for thyself. Then I knew that this was the word of the LORD.read more.
And I bought the field of Hanameel my uncle's son, that was in Anathoth, and weighed him the money, even seventeen shekels of silver.
And I said to them, If ye think good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver. And the LORD said to me, Cast it to the potter: a goodly price that I was prized at by them. And I took the thirty pieces of silver, and cast them to the potter in the house of the LORD.
Then was fulfilled that which was spoken by Jeremiah the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;
Yes doubtless, and I count all things to be loss for the excellence of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them to be dung, that I may win Christ,
Again, the kingdom of heaven is like treasure hid in a field; which, when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field. Again, the kingdom of heaven is like a merchant seeking goodly pearls: Who, when he had found one pearl of great price, went and sold all that he had, and bought it.
To whom coming as to a living stone, disallowed indeed by men, but chosen by God, and precious, Ye also, as living stones, are built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner-stone, elect, precious: and he that believeth on him shall not be confounded.read more.
To you therefore who believe he is precious: but to them who are disobedient, the stone which the builders disallowed, the same is made the head of the corner,
And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping animal that creepeth upon the earth. So God created man in his own image, in the image of God created he him; male and female created he them.
When I consider thy heavens, the work of thy fingers; the moon and the stars, which thou hast ordained; What is man, that thou art mindful of him? and the son of man, that thou visitest him? For thou hast made him a little lower than the angels, and hast crowned him with glory and honor.read more.
Thou hast made him to have dominion over the works of thy hands; thou hast put all things under his feet: All sheep and oxen, yes, and the beasts of the field; The fowl of the air, and the fish of the sea, and whatever passeth through the paths of the seas.
And have put on the new man, which is renewed in knowledge after the image of him that created him:
But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him? Thou madest him a little lower than the angels; thou crownedst him with glory and honor, and didst set him over the works of thy hands: Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not made subject to him. But now we see not yet all things subjected to him.
None of them can by any means redeem his brother, nor give to God a ransom for him: (For the redemption of their soul is precious, and it ceaseth for ever:)
For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?
Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain course of life received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot:
Even as the Son of man came not to be ministered to, but to minister, and to give his life a ransom for many.
For even the son of man came not to be ministered to, but to minister, and to give his life a ransom for many.
Take heed therefore to yourselves, and to all the flock over which the Holy Spirit hath made you overseers, to feed the church of God, which he hath purchased with his own blood.
For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.
And they sung a new song, saying, Thou art worthy to take the book, and to open the seals of it: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and language, and people, and nation;
To whom coming as to a living stone, disallowed indeed by men, but chosen by God, and precious,
Precious in the sight of the LORD is the death of his saints.
For I am the LORD thy God, the Holy One of Israel, thy Savior: I gave Egypt for thy ransom, Cush and Seba for thee. Since thou hast been precious in my sight, thou hast been honorable, and I have loved thee: therefore will I give men for thee, and people for thy life.
Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
Consider the ravens: for they neither sow nor reap: which neither have store-house, nor barn; and God feedeth them: How much more are ye better than the fowls?
But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.
How much then is a man better than a sheep? wherefore it is lawful to do well on the sabbath days.
For bodily exercise profiteth little: but godliness is profitable to all things, having promise of the life that now is, and of that which is to come.
But godliness with contentment is great gain.
But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
But where shall wisdom be found? and where is the place of understanding? Man knoweth not the price of it; neither is it found in the land of the living. The depth saith, It is not in me: and the sea saith, It is not with me.read more.
It cannot be obtained for gold, neither shall silver be weighed for the price of it. It cannot be valued with the gold of Ophir, with the precious onyx, or the sapphire. The gold and the crystal cannot equal it: and the exchange of it shall not be for jewels of fine gold. No mention shall be made of coral, or of pearls: for the price of wisdom is above rubies. The topaz of Cush shall not equal it, neither shall it be valued with pure gold.
Happy is the man that findeth wisdom, and the man that getteth understanding. For the merchandise of it is better than the merchandise of silver, and the gain of it than fine gold. She is more precious than rubies: and all the things thou canst desire are not to be compared to her.
For wisdom is better than rubies; and all the things that may be desired are not to be compared to it.
How much better is it to get wisdom than gold? and to get understanding rather to be chosen than silver?
Who is a wise man and endued with knowledge among you? let him show by a good deportment his works with meekness of wisdom. But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. This wisdom descendeth not from above, but is earthly, sensual, demoniacal.read more.
For where envying and strife is, there is confusion and every evil work. But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.
That the trial of your faith, being much more precious than of gold that perisheth, though tried with fire, might be found to praise, and honor, and glory, at the appearing of Jesus Christ:
It shall not seem hard to thee, when thou sendest him away free from thee; for he hath been of double the worth of a hired servant to thee, in serving thee six years: and the LORD thy God shall bless thee in all that thou doest.
Nor bag for your journey, neither two coats, neither shoes, nor a staff: for the workman is worthy of his food.
And in the same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire. Go not from house to house.
But the people answered, Thou shalt not go forth: for if we flee away, they will not care for us; neither if half of us die, will they care for us: but now thou art worth ten thousand of us: therefore now it is better that thou shouldst succor us out of the city.
Let the elders that rule well, be counted worthy of double honor, especially they who labor in the word and doctrine. For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The laborer is worthy of his reward.
I am distressed for thee, my brother Jonathan: very pleasant hast thou been to me: thy love to me was wonderful, passing the love of women.
So being affectionately desirous of you, we were willing to have imparted to you, not the gospel of God only, but also our own souls, because ye were dear to us.
A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones.