30 Bible Verses about Vengeance

'And when a man smiteth any soul of man, he is certainly put to death. 'And he who smiteth a beast repayeth it, body for body. 'And when a man putteth a blemish in his fellow, as he hath done so it is done to him;read more.
breach for breach, eye for eye, tooth for tooth; as he putteth a blemish in a man so it is done in him. And he who smiteth a beast repayeth it, and he who smiteth the life of man is put to death; one judgment is to you; as a sojourner so is a native; for I am Jehovah your God.'

If I have sharpened the brightness of My sword, And My hand doth lay hold on judgment, I turn back vengeance to Mine adversaries, And to those hating Me -- I repay! I make drunk Mine arrows with blood, And My sword devoureth flesh, From the blood of the pierced and captive, From the head of the freemen of the enemy. Sing ye nations -- with his people, For the blood of His servants He avengeth, And vengeance He turneth back on His adversaries, And hath pardoned His land -- His people.'

'And, my father, see, yea see the skirt of thine upper robe in my hand; for by cutting off the skirt of thy upper robe, and I have not slain thee, know and see that there is not in my hand evil and transgression, and I have not sinned against thee, and thou art hunting my soul to take it! 'Jehovah doth judge between me and thee, and Jehovah hath avenged me of thee, and my hand is not on thee; as saith the simile of the ancients, From the wicked goeth out wickedness, and my hand is not on thee.read more.
After whom hath the king of Israel come out? after whom art thou pursuing? -- after a dead dog! after one flea! And Jehovah hath been for judge, and hath judged between me and thee, yea, he seeth and pleadeth my cause, and doth deliver me out of thy hand.' And it cometh to pass, when David completeth to speak these words unto Saul, that Saul saith, 'Is this thy voice, my son David?' and Saul lifteth up his voice, and weepeth.

And David hath passed on a little from the top, and lo, Ziba, servant of Mephibosheth -- to meet him, and a couple of asses saddled, and upon them two hundred loaves, and a hundred bunches of raisins, and a hundred of summer-fruit, and a bottle of wine. And the king saith unto Ziba, 'What -- these to thee?' and Ziba saith, 'The asses for the household of the king to ride on, and the bread and the summer-fruit for the young men to eat, and the wine for the wearied to drink in the wilderness.' And the king saith, 'And where is the son of thy lord?' and Ziba saith unto the king, 'Lo, he is abiding in Jerusalem, for he said, To-day do the house of Israel give back to me the kingdom of my father.'read more.
And the king saith to Ziba, 'Lo, thine are all that Mephibosheth hath;' and Ziba saith, 'I have bowed myself -- I find grace in thine eyes, my lord, O king.' And king David hath come in unto Bahurim, and lo, thence a man is coming out, of the family of the house of Saul, and his name is Shimei, son of Gera, he cometh out, coming out and reviling; and he stoneth David with stones, and all the servants of king David, and all the people, and all the mighty men on his right and on his left. And thus said Shimei in his reviling, 'Go out, go out, O man of blood, and man of worthlessness! Jehovah hath turned back on thee all the blood of the house of Saul, in whose stead thou hast reigned, and Jehovah doth give the kingdom in to the hand of Absalom thy son; and lo, thou art in thine evil, for a man of blood thou art.' And Abishai son of Zeruiah saith unto the king, 'Why doth this dead dog revile my lord the king? let me pass over, I pray thee, and I turn aside his head.' And the king saith, 'What -- to me and to you, O sons of Zeruiah? for -- let him revile; even because Jehovah hath said to him, Revile David; and who saith, Wherefore hast Thou done so?' And David saith unto Abishai, and unto all his servants, 'Lo, my son who came out of my bowels is seeking my life, and also surely now the Benjamite; leave him alone, and let him revile, for Jehovah hath said so to him; it may be Jehovah doth look on mine affliction, and Jehovah hath turned back to me good for his reviling this day.' And David goeth with his men in the way, and Shimei is going at the side of the hill over-against him, going on, and he revileth, and stoneth with stones over-against him, and hath dusted with dust. And the king cometh in, and all the people who are with him, wearied, and they are refreshed there.

And there is a famine in the days of David three years, year after year, and David seeketh the face of Jehovah, and Jehovah saith, 'For Saul and for the bloody house, because that he put to death the Gibeonites.' And the king calleth for the Gibeonites, and saith unto them -- as to the Gibeonites, they are not of the sons of Israel, but of the remnant of the Amorite, and the sons of Israel had sworn to them, and Saul seeketh to smite them in his zeal for the sons of Israel and Judah -- yea, David saith unto the Gibeonites, 'What do I do for you? and with what do I make atonement? and bless ye the inheritance of Jehovah.'read more.
And the Gibeonites say to him, 'We have no silver and gold by Saul and by his house, and we have no man to put to death in Israel;' and he saith, 'What ye are saying I do to you.' And they say unto the king, 'The man who consumed us, and who devised against us -- we have been destroyed from stationing ourselves in all the border of Israel -- let there be given to us seven men of his sons, and we have hanged them before Jehovah, in the height of Saul, the chosen of Jehovah.' And the king saith, 'I do give;' and the king hath pity on Mephibosheth son of Jonathan, son of Saul, because of the oath of Jehovah that is between them, between David and Jonathan son of Saul; and the king taketh the two sons of Rizpah daughter of Aiah, whom she bore to Saul, Armoni and Mephibosheth, and the five sons of Michal daughter of Saul whom she bare to Adriel son of Barzillai the Meholathite, and giveth them into the hand of the Gibeonites, and they hang them in the hill before Jehovah; and the seven fall together, and they have been put to death in the days of harvest, in the first days, the commencement of barley-harvest.

And it is declared to David that which Rizpah daughter of Aiah, concubine of Saul, hath done, and David goeth and taketh the bones of Saul, and the bones of Jonathan his son, from the possessors of Jabesh-Gilead, who had stolen them from the broad place of Beth-Shan, where the Philistines hanged them, in the day of the Philistines smiting Saul in Gilboa; and he bringeth up thence the bones of Saul, and the bones of Jonathan his son, and they gather the bones of those hanged,

And there come of the sons of Benjamin and Judah unto the stronghold to David, and David goeth out before them, and answereth and saith to them, 'If for peace ye have come in unto me, to help me, I have a heart to unite with you; and if to betray me to mine adversaries -- without violence in my hands -- the God of our fathers doth see and reprove.'

If I rejoice at the ruin of my hater, And stirred up myself when evil found him, Yea, I have not suffered my mouth to sin, To ask with an oath his life.

Length of days is in her right hand, In her left are wealth and honour. Her ways are ways of pleasantness, And all her paths are peace. A tree of life she is to those laying hold on her, And whoso is retaining her is happy.read more.
Jehovah by wisdom did found the earth, He prepared the heavens by understanding.

Do not say, 'I recompense evil,' Wait for Jehovah, and He delivereth thee.

Strengthen ye the feeble hands, Yea, the stumbling knees strengthen. Say to the hastened of heart, 'Be strong, Fear not, lo, your God; vengeance cometh, The recompence of God, He Himself doth come and save you.'

And O Jehovah of Hosts, judging righteousness, Trying reins and heart, I do see Thy vengeance against them, For unto Thee I have revealed my cause.'

For I have no pleasure in the death of the dying, An affirmation of the Lord Jehovah, And turn ye back and live!

'Ye heard that it was said: Eye for eye, and tooth for tooth; but I -- I say to you, not to resist the evil, but whoever shall slap thee on thy right cheek, turn to him also the other; and whoever is willing to take thee to law, and thy coat to take -- suffer to him also the cloak.read more.
'And whoever shall impress thee one mile, go with him two, to him who is asking of thee be giving, and him who is willing to borrow from thee thou mayest not turn away. 'Ye heard that it was said: Thou shalt love thy neighbour, and shalt hate thine enemy; but I -- I say to you, Love your enemies, bless those cursing you, do good to those hating you, and pray for those accusing you falsely, and persecuting you, that ye may be sons of your Father in the heavens, because His sun He doth cause to rise on evil and good, and He doth send rain on righteous and unrighteous. 'For, if ye may love those loving you, what reward have ye? do not also the tax-gatherers the same? and if ye may salute your brethren only, what do ye abundant? do not also the tax-gatherers so? ye shall therefore be perfect, as your Father who is in the heavens is perfect.

Then saith Jesus to him, 'Turn back thy sword to its place; for all who did take the sword, by the sword shall perish; dost thou think that I am not able now to call upon my Father, and He will place beside me more than twelve legions of messengers? how then may the Writings be fulfilled, that thus it behoveth to happen?'

And he said to them, 'Whenever ye may enter into a house, there remain till ye may depart thence, and as many as may not receive you, nor hear you, going out thence, shake off the dust that is under your feet for a testimony to them; verily I say to you, It shall be more tolerable for Sodom or Gomorrah in a day of judgment than for that city.'

'But I say to you who are hearing, Love your enemies, do good to those hating you, bless those cursing you, and pray for those accusing you falsely; and to him smiting thee upon the cheek, give also the other, and from him taking away from thee the mantle, also the coat thou mayest not keep back.read more.
'And to every one who is asking of thee, be giving; and from him who is taking away thy goods, be not asking again; and as ye wish that men may do to you, do ye also to them in like manner; and -- if ye love those loving you, what grace have ye? for also the sinful love those loving them; and if ye do good to those doing good to you, what grace have ye? for also the sinful do the same; and if ye lend to those of whom ye hope to receive back, what grace have ye? for also the sinful lend to sinners -- that they may receive again as much. 'But love your enemies, and do good, and lend, hoping for nothing again, and your reward will be great, and ye shall be sons of the Highest, because He is kind unto the ungracious and evil; be ye therefore merciful, as also your Father is merciful.

'And why, also, of yourselves, judge ye not what is righteous? for, as thou art going away with thy opponent to the ruler, in the way give diligence to be released from him, lest he may drag thee unto the judge, and the judge may deliver thee to the officer, and the officer may cast thee into prison; I say to thee, thou mayest not come forth thence till even the last mite thou mayest give back.'

And about that time, Herod the king put forth his hands, to do evil to certain of those of the assembly, and he killed James, the brother of John, with the sword, and having seen that it is pleasing to the Jews, he added to lay hold of Peter also -- and they were the days of the unleavened food -- read more.
whom also having seized, he did put in prison, having delivered him to four quaternions of soldiers to guard him, intending after the passover to bring him forth to the people. Peter, therefore, indeed, was kept in the prison, and fervent prayer was being made by the assembly unto God for him, and when Herod was about to bring him forth, the same night was Peter sleeping between two soldiers, having been bound with two chains, guards also before the door were keeping the prison, and lo, a messenger of the Lord stood by, and a light shone in the buildings, and having smitten Peter on the side, he raised him up, saying, 'Rise in haste,' and his chains fell from off his hands. The messenger also said to him, 'Gird thyself, and bind on thy sandals;' and he did so; and he saith to him, 'Put thy garment round and be following me;' and having gone forth, he was following him, and he knew not that it is true that which is done through the messenger, and was thinking he saw a vision, and having passed through a first ward, and a second, they came unto the iron gate that is leading to the city, which of its own accord did open to them, and having gone forth, they went on through one street, and immediately the messenger departed from him. And Peter having come to himself, said, 'Now I have known of a truth that the Lord did sent forth His messenger, and did deliver me out of the hand of Herod, and all the expectation of the people of the Jews;' also, having considered, he came unto the house of Mary, the mother of John, who is surnamed Mark, where there were many thronged together and praying.

giving back to no one evil for evil; providing right things before all men. If possible -- so far as in you -- with all men being in peace; not avenging yourselves, beloved, but give place to the wrath, for it hath been written, 'Vengeance is Mine,read more.
I will recompense again, saith the Lord;' if, then, thine enemy doth hunger, feed him; if he doth thirst, give him drink; for this doing, coals of fire thou shalt heap upon his head; Be not overcome by the evil, but overcome, in the good, the evil.

for I think that God did set forth us the apostles last -- as appointed to death, because a spectacle we became to the world, and messengers, and men; we are fools because of Christ, and ye wise in Christ; we are ailing, and ye strong; ye glorious, and we dishonoured; unto the present hour we both hunger, and thirst, and are naked, and are buffeted, and wander about,read more.
and labour, working with our own hands; being reviled, we bless; being persecuted, we suffer; being spoken evil of, we entreat; as filth of the world we did become -- of all things an offscouring -- till now.

Dare any one of you, having a matter with the other, go to be judged before the unrighteous, and not before the saints? have ye not known that the saints shall judge the world? and if by you the world is judged, are ye unworthy of the smaller judgments? have ye not known that we shall judge messengers? why not then the things of life?read more.
of the things of life, indeed, then, if ye may have judgment, those despised in the assembly -- these cause ye to sit; unto your shame I speak: so there is not among you one wise man, not even one, who shall be able to discern in the midst of his brethren! but brother with brother doth go to be judged, and this before unbelievers! Already, indeed, then, there is altogether a fault among you, that ye have judgments with one another; wherefore do ye not rather suffer injustice? wherefore be ye not rather defrauded? but ye -- ye do injustice, and ye defraud, and these -- brethren!

Brethren, become not children in the understanding, but in the evil be ye babes, and in the understanding become ye perfect;

be angry and do not sin; let not the sun go down upon your wrath,

that ye may become blameless and harmless, children of God, unblemished in the midst of a generation crooked and perverse, among whom ye do appear as luminaries in the world,

since it is a righteous thing with God to give back to those troubling you -- trouble, and to you who are troubled -- rest with us in the revelation of the Lord Jesus from heaven, with messengers of his power, in flaming fire, giving vengeance to those not knowing God, and to those not obeying the good news of our Lord Jesus Christ;read more.
who shall suffer justice -- destruction age-during -- from the face of the Lord, and from the glory of his strength,

any one who did set at nought a law of Moses, apart from mercies, by two or three witnesses, doth die, of how much sorer punishment shall he be counted worthy who the Son of God did trample on, and the blood of the covenant did count a common thing, in which he was sanctified, and to the Spirit of the grace did despite? for we have known Him who is saying, 'Vengeance is Mine, I will recompense, saith the Lord;' and again, 'The Lord shall judge His people;' -- read more.
fearful is the falling into the hands of a living God.

So then, my brethren beloved, let every man be swift to hear, slow to speak, slow to anger, for the wrath of a man the righteousness of God doth not work;

And when he opened the fifth seal, I saw under the altar the souls of those slain because of the word of God, and because of the testimony that they held, and they were crying with a great voice, saying, 'Till when, O Master, the Holy and the True, dost Thou not judge and take vengeance of our blood from those dwelling upon the land?' and there was given to each one white robes, and it was said to them that they may rest themselves yet a little time, till may be fulfilled also their fellow-servants and their brethren, who are about to be killed -- even as they.