72 Bible Verses about Wood

And thou hast made the altar of shittim wood, five cubits the length, and five cubits the breadth -- the altar is square -- and three cubits its height.

'And they have made an ark of shittim wood; two cubits and a half its length, and a cubit and a half its breadth, and a cubit and a half its height; and thou hast overlaid it with pure gold, within and without thou dost overlay it, and thou hast made on it a ring of gold round about. And thou hast cast for it four rings of gold, and hast put them on its four feet, even two rings on its one side, and two rings on its second side;read more.
and thou hast made staves of shittim wood, and hast overlaid them with gold,

'And thou hast made the boards for the tabernacle, of shittim wood, standing up; ten cubits is the length of the board, and a cubit and a half the breadth of the one board; two handles are to the one board, joined one unto another; so thou dost make for all the boards of the tabernacle;

And thou hast made staves for the altar, staves of shittim wood, and hast overlaid them with brass.

And thou hast made an altar for making perfume; of shittim wood thou dost make it; a cubit its length, and a cubit its breadth, (it is square), and two cubits its height; its horns are of the same. 'And thou hast overlaid it with pure gold, its top, and its sides round about, and its horns; and thou hast made to it a crown of gold round about;read more.
and two rings of gold thou dost make to it under its crown; on its two ribs thou dost make them, on its two sides, and they have become places for staves, to bear it with them. 'And thou hast made the staves of shittim wood, and hast overlaid them with gold;

And Moses speaketh unto all the company of the sons of Israel, saying, 'This is the thing which Jehovah hath commanded, saying, Take ye from among you a heave-offering to Jehovah; every one whose heart is willing doth bring it, -- the heave-offering of Jehovah, -- gold, and silver, and brass, and blue, and purple, and scarlet, and linen, and goats' hair,read more.
and rams' skins made red, and badgers' skins, and shittim wood,

And Bezaleel maketh the ark of shittim wood, two cubits and a half its length, and a cubit and a half its breadth, and a cubit and a half its height; and he overlayeth it with pure gold within and without, and maketh for it a wreath of gold round about; and he casteth for it four rings of gold, on its four feet, even two rings on its one side, and two rings on its second side;read more.
and he maketh staves of shittim wood, and overlayeth them with gold,

And he maketh the altar of burnt-offering of shittim wood, five cubits its length, and five cubits its breadth (square), and three cubits its height;

'At that time hath Jehovah said unto me, Grave for thee two tables of stone, like the first, and come up unto Me, into the mount, and thou hast made for thee an ark of wood, and I write on the tables the words which were on the first tables, which thou hast broken, and thou hast placed them in the ark; and I make an ark of shittim wood, and grave two tables of stone like the first, and go up to the mount, and the two tables in my hand.

'And if the priest certainly come in, and hath seen, and lo, the plague hath not spread in the house after the daubing of the house, then hath the priest pronounced the house clean, for the plague hath been healed. 'And he hath taken for the cleansing of the house two birds, and cedar wood, and scarlet, and hyssop; and he hath slaughtered the one bird upon an earthen vessel, over running water;read more.
and he hath taken the cedar wood, and the hyssop, and the scarlet, and the living bird, and hath dipped them in the blood of the slaughtered bird, and in the running water, and hath sprinkled upon the house seven times. 'And he hath cleansed the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet; and he hath sent away the living bird unto the outside of the city unto the face of the field, and hath made atonement for the house, and it hath been clean.

And Jehovah speaketh unto Moses, saying, 'This is a law of the leper, in the day of his cleansing, that he hath been brought in unto the priest, and the priest hath gone out unto the outside of the camp, and the priest hath seen, and lo, the plague of leprosy hath ceased from the leper,read more.
and the priest hath commanded, and he hath taken for him who is to be cleansed, two clean living birds, and cedar wood, and scarlet, and hyssop. 'And the priest hath commanded, and he hath slaughtered the one bird upon an earthen vessel, over running water; as to the living bird, he taketh it, and the cedar wood, and the scarlet, and the hyssop, and hath dipped them and the living bird in the blood of the slaughtered bird, over the running water, and he hath sprinkled on him who is to be cleansed from the leprosy seven times, and hath pronounced him clean, and hath sent out the living bird on the face of the field.

And Jehovah speaketh unto Moses, and unto Aaron, saying, This is a statute of the law which Jehovah hath commanded, saying, Speak unto the sons of Israel, and they bring unto thee a red cow, a perfect one, in which there is no blemish, on which no yoke hath gone up; and ye have given it unto Eleazar the priest, and he hath brought it out unto the outside of the camp, and hath slaughtered it before him.read more.
'And Eleazar the priest hath taken of its blood with his finger, and hath sprinkled over-against the front of the tent of meeting of her blood seven times; and one hath burnt the cow before his eyes; her skin, and her flesh, and her blood, besides her dung, he doth burn; and the priest hath taken cedar wood, and hyssop, and scarlet, and hath cast unto the midst of the burning of the cow; and the priest hath washed his garments, and hath bathed his flesh with water, and afterwards doth come in unto the camp, and the priest is unclean till the evening; and he who is burning it doth wash his garments with water, and hath bathed his flesh with water, and is unclean till the evening.

And he maketh within the oracle two cherubs, of the oil-tree, ten cubits is their height;

as to the opening of the oracle, he made doors of the oil-tree; the lintel, side-posts, a fifth. And the two doors are of the oil-tree, and he hath carved upon them carvings of cherubs, and palm-trees, and openings of flowers, and overlaid with gold, and he causeth the gold to go down on the cherubs and on the palm-trees. And so he hath made for the opening of the temple, side-posts of the oil-tree, from the fourth.read more.
And the two doors are of fir-tree, the two sides of the one door are revolving, and the two hangings of the second door are revolving. And he hath carved cherubs, and palms, and openings of flowers, and overlaid with straightened gold the graved work.

O dweller on the entrances of the sea, Merchant of the peoples unto many isles, Thus said the Lord Jehovah: O Tyre, thou -- thou hast said: I am the perfection of beauty. In the heart of the seas are thy borders, Thy builders have perfected thy beauty. Of firs of Senir they have built to thee all thy double-boarded ships, Of cedars of Lebanon they have taken to make a mast for thee,read more.
Of oaks of Bashan they made thine oars, Thy bench they have made of ivory, A branch of Ashurim from isles of Chittim.

And Jehovah saith unto Moses, 'Say unto Aaron, Take thy rod, and stretch out thy hand against the waters of Egypt, against their streams, against their rivers, and against their ponds, and against all their collections of waters; and they are blood -- and there hath been blood in all the land of Egypt, both in vessels of wood, and in those of stone.'

And this is to you the unclean among the teeming things which are teeming on the earth: the weasel, and the mouse, and the tortoise after its kind, and the ferret, and the chameleon, and the lizard, and the snail, and the mole; these are the unclean to you among all which are teeming; any one who is coming against them in their death is unclean till the evening.read more.
'And anything on which any one of them falleth, in their death, is unclean, of any vessel of wood or garment or skin or sack, any vessel in which work is done is brought into water, and hath been unclean till the evening, then it hath been clean;

'And anyone against whom he cometh who hath the issue (and his hands hath not rinsed with water) hath even washed his garments, and bathed with water, and been unclean till the evening. 'And the earthen vessel which he who hath the issue cometh against is broken; and every wooden vessel is rinsed with water.

And ye, encamp ye at the outside of the camp seven days -- any who hath slain a person, and any who hath come against a pierced one, ye cleanse yourselves on the third day, and on the seventh day -- ye and your captives; and every garment, and every skin vessel, and every work of goats' hair, and every wooden vessel, ye yourselves cleanse.'

And if with an instrument of iron he hath smitten him, and he dieth, he is a murderer: the murderer is certainly put to death. And if with a stone in the hand, wherewith he dieth, he hath smitten him, and he dieth, he is a murderer: the murderer is certainly put to death. Or with a wooden instrument in the hand, wherewith he dieth, he hath smitten him, and he dieth, he is a murderer: the murderer is certainly put to death.

And Ezra the scribe standeth on a tower of wood that they made for the purpose, and Mattithiah standeth near him, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right; and on his left Pedaiah, and Mishael, and Malchijah, and Hashum, and Hashbaddana, Zechariah, Meshullam.

-- Doth the axe glorify itself Against him who is hewing with it? Doth the saw magnify itself Against him who is shaking it? As a rod waving those lifting it up! As a staff lifting up that which is not wood!

'Go, and thou hast spoken unto Hananiah, saying, Thus said Jehovah, Yokes of wood thou hast broken, and I have made instead of them yokes of iron;

'Son of man, What is the vine-tree more than any tree? The vine-branch that hath been, Among trees of the forest? Is wood taken from it to use for work? Do they take of it a pin to hang any vessel on it?

Of the altar, the wood is three cubits in height, and its length two cubits; and its corners are to it, and its length, and its walls are of wood, and he speaketh unto me, 'This is the table that is before Jehovah.'

And in a great house there are not only vessels of gold and of silver, but also of wood and of earth, and some to honour, and some to dishonour:

for ye have known how ye dwelt in the land of Egypt, and how we passed by through the midst of the nations which ye have passed by; and ye see their abominations, and their idols, wood and stone, silver and gold, which are with them, lest there be among you a man or woman, or family or tribe, whose heart is turning to-day from Jehovah our God, to go to serve the gods of those nations, lest there be in you a root fruitful of gall and wormwood:

'Jehovah doth cause thee to go, and thy king whom thou raisest up over thee, unto a nation which thou hast not known, thou and thy fathers, and thou hast served there other gods, wood and stone;

and thou hast built an altar to Jehovah thy God on the top of this stronghold, by the arrangement, and hast taken the second bullock, and caused to ascend a burnt-offering with the wood of the shrine which thou cuttest down.'

and have put their gods into fire, for they are no gods, but work of the hands of man, wood and stone, and destroy them.

so as to put their gods into fire -- for they are no gods, but work of the hands of man, wood and stone -- and they destroy them.

And unto whom do ye liken God, And what likeness do ye compare to Him? The graven image poured out hath a artisan, And a refiner with gold spreadeth it over, And chains of silver he is refining. He who is poor by heave-offerings, A tree not rotten doth choose, A skilful artisan he seeketh for it, To establish a graven image -- not moved.

He hath wrought with wood, He hath stretched out a rule, He doth mark it out with a line, He maketh it with carving tools, And with a compass he marketh it out, And maketh it according to the form of a man, According to the beauty of a man, To remain in the house. Cutting down to himself cedars, He taketh also a cypress, and an oak, And he strengtheneth it for himself Among the trees of a forest, He hath planted an ash, and the shower doth nourish it. And it hath been for man to burn, And he taketh of them, and becometh warm, Yea, he kindleth it, and hath baked bread, Yea, he maketh a god, and boweth himself, He hath made it a graven image, And he falleth down to it.read more.
Half of it he hath burnt in the fire, By this half of it he eateth flesh, He roasteth a roasting, and is satisfied, Yea, he is warm, and saith: 'Aha, I have become warm, I have enjoyed the light. And its remnant for a god he hath made -- For his graven image, He falleth down to it, and worshippeth, And prayeth unto it, and he saith, 'Deliver me, for my god thou art.' They have not known, nor do they understand, For He hath daubed their eyes from seeing, Their heart from acting wisely. And none doth turn it back unto his heart, Nor hath knowledge nor understanding to say, 'Half of it I have burned in the fire, Yea, also, I have baked bread over its coals, I roast flesh and I eat, And its remnant for an abomination I make, To the stock of a tree I fall down.' Feeding on ashes, the heart is deceived, It hath turned him aside, And he delivereth not his soul, nor saith: 'Is there not a lie in my right hand?'

Be gathered, and come in, Come nigh together, ye escaped of the nations, They have not known, Who are lifting up the wood of their graven image, And praying unto a god that saveth not.

And I declare to thee from that time, Before it cometh I have caused thee to hear, Lest thou say, 'Mine idol hath done them, And my graven image, And my molten image did command them.

As the shame of a thief when he is found, So put to shame have been the house of Israel, They, their kings, their heads, And their priests, and their prophets, Saying to wood, 'My father art thou!' And to a stone, 'Thou hast brought me forth,' For they turned unto me the back and not the face, And in the time of their vexation, They say, 'Arise Thou, and save us.' And where are thy gods, that thou hast made to thyself? Let them arise, if they may save thee, In the time of thy vexation, For -- the number of thy cities have been thy gods, O Judah,

And it hath come to pass, from the vileness of her fornication, that the land is defiled, and she committeth fornication with stone and with wood.

Because there is none like Thee, O Jehovah, Great art Thou, and great Thy name in might. Who doth not fear Thee, king of the nations? For to Thee it is becoming, For among all the wise of the nations, And in all their kingdom there is none like Thee. And in one they are brutish and foolish, An instruction of vanities is the tree itself.

And that which is going up on your mind, It is not at all -- in that ye are saying: We will be as the nations, as the families of the lands, To serve wood and stone.

Belshazzar the king hath made a great feast to a thousand of his great men, and before the thousand he is drinking wine; Belshazzar hath said -- while tasting the wine -- to bring in the vessels of gold and of silver that Nebuchadnezzar his father had taken from the temple that is in Jerusalem, that drink with them may the king, and his great men, his wives, and his concubines. Then they have brought in the vessels of gold that had been taken out of the temple of the house of God that is in Jerusalem, and drunk with them have the king and his great men, his wives and his concubines;read more.
they have drunk wine, and have praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.

My people at its staff asketh and its rod declareth to it, For a spirit of whoredoms hath caused to err, And they go a-whoring from under their God.

For the calves of Beth-Aven fear do inhabitants of Samaria, Surely mourned on account of it hath its people, And its priests on account of it leap about, Because of its honour, for it hath removed from it, Also it to Asshur is carried, a present to a warlike king, Shame doth Ephraim receive, And ashamed is Israel of its own counsel.

Woe to him who is saying to wood, 'Awake,' 'Stir up,' to a dumb stone, It a teacher! lo, it is overlaid -- gold and silver, And there is no spirit in its midst.

and the rest of men, who were not killed in these plagues, neither did reform from the works of their hands, that they may not bow before the demons, and idols, those of gold, and those of silver, and those of brass, and those of stone, and those of wood, that are neither able to see, nor to hear, nor to walk,

And Jehovah speaketh unto Moses, saying, 'See, I have called by name Bezaleel, son of Uri, son of Hur, of the tribe of Judah, and I fill him with the Spirit of God, in wisdom, and in understanding, and in knowledge, and in all work,read more.
to devise devices to work in gold, and in silver, and in brass, and in graving of stone for settings, and in graving of wood to work in all work.

And Moses saith unto the sons of Israel, 'See, Jehovah hath called by name Bezaleel, son of Uri, son of Hur, of the tribe of Judah, and He doth fill him with the Spirit of God, in wisdom, in understanding, and in knowledge, and in all work, even to devise devices to work in gold, and in silver, and in brass,read more.
and in graving of stones for settings, and in graving of wood to work in any work of design.

'And now, I have sent a wise man having understanding, of Huram my father, (son of a woman of the daughters of Dan, and his father a man of Tyre), knowing to work in gold, and in silver, in brass, in iron, in stones, and in wood, in purple, in blue, and in fine linen, and in crimson, and to grave any graving, and to devise any device that is given to him, with thy wise men, and the wise men of my lord David thy father.

And the lots we have caused to fall for the offering of wood, among the priests, the Levites, and the people, to bring in to the house of our God, by the house of our fathers, at times appointed, year by year, to burn on the altar of Jehovah our God, as it is written in the law,

And Abraham riseth early in the morning, and saddleth his ass, and taketh two of his young men with him, and Isaac his son, and he cleaveth the wood of the burnt-offering, and riseth and goeth unto the place of which God hath spoken to him. On the third day -- Abraham lifteth up his eyes, and seeth the place from afar; and Abraham saith unto his young men, 'Remain by yourselves here with the ass, and I and the youth go yonder and worship, and turn back unto you.'read more.
And Abraham taketh the wood of the burnt-offering, and placeth on Isaac his son, and he taketh in his hand the fire, and the knife; and they go on both of them together. And Isaac speaketh unto Abraham his father, and saith, 'My father,' and he saith, 'Here am I, my son.' And he saith, 'Lo, the fire and the wood, and where the lamb for a burnt-offering?' and Abraham saith, 'God doth provide for Himself the lamb for a burnt-offering, my son;' and they go on both of them together. And they come in unto the place of which God hath spoken to him, and there Abraham buildeth the altar, and arrangeth the wood, and bindeth Isaac his son, and placeth him upon the altar above the wood; and Abraham putteth forth his hand, and taketh the knife -- to slaughter his son. And the messenger of Jehovah calleth unto him from the heavens, and saith, 'Abraham, Abraham;' and he saith, 'Here am I;' and He saith, 'Put not forth thine hand unto the youth, nor do anything to him, for now I have known that thou art fearing God, and hast not withheld thy son, thine only one, from Me.' And Abraham lifteth up his eyes, and looketh, and lo, a ram behind, seized in a thicket by its horns; and Abraham goeth, and taketh the ram, and causeth it to ascend for a burnt-offering instead of his son;

If his offering is a burnt-offering out of the herd -- a male, a perfect one, he doth bring near, unto the opening of the tent of meeting he doth bring it near, at his pleasure, before Jehovah; and he hath laid his hand on the head of the burnt-offering, and it hath been accepted for him to make atonement for him; and he hath slaughtered the son of the herd before Jehovah; and sons of Aaron, the priests, have brought the blood near, and sprinkled the blood on the altar round about, which is at the opening of the tent of meeting.read more.
'And he hath stripped the burnt-offering, and hath cut it into its pieces; and the sons of Aaron the priest have put fire on the altar, and arranged wood on the fire; and sons of Aaron, the priests, have arranged the pieces, with the head and the fat, on the wood, which is on the fire, which is on the altar; and its inwards and its legs he doth wash with water; and the priest hath made perfume with the whole on the altar, a burnt-offering, a fire-offering of sweet fragrance to Jehovah. And if his offering is out of the flock -- out of the sheep or out of the goats -- for a burnt-offering, a male, a perfect one, he doth bring near, and he hath slaughtered it by the side of the altar northward, before Jehovah; and sons of Aaron, the priests, have sprinkled its blood on the altar round about; and he hath cut it into its pieces, and its head and its fat, and the priest hath arranged them on the wood, which is on the fire, which is on the altar; and the inwards and the legs he doth wash with water, and the priest hath brought the whole near, and hath made perfume on the altar; it is a burnt-offering, a fire-offering of sweet fragrance to Jehovah. And if his offering is a burnt-offering out of the fowl to Jehovah, than he hath brought near his offering out of the turtle-doves or out of the young pigeons, and the priest hath brought it near unto the altar, and hath wrung off its head, and hath made perfume on the altar, and its blood hath been wrung out by the side of the altar; and he hath turned aside its crop with its feathers, and hath cast it near the altar, eastward, unto the place of ashes; and he hath cleaved it with its wings (he doth not separate it), and the priest hath made it a perfume on the altar, on the wood, which is on the fire; it is a burnt-offering, a fire-offering of sweet fragrance to Jehovah.

And if his offering is a sacrifice of peace-offerings, if out of the herd he is bringing near, whether male or female, a perfect one he doth bring near before Jehovah, and he hath laid his hand on the head of his offering, and hath slaughtered it at the opening of the tent of meeting, and sons of Aaron, the priests, have sprinkled the blood on the altar round about. And he hath brought near from the sacrifice of the peace-offerings a fire-offering to Jehovah, the fat which is covering the inwards, and all the fat which is on the inwards,read more.
and the two kidneys, and the fat which is on them, which is on the flanks, and the redundance above the liver, (beside the kidneys he doth turn it aside), and sons of Aaron have made it a perfume on the altar, on the burnt-offering which is on the wood, which is on the fire -- a fire-offering of sweet fragrance to Jehovah.

And the cart hath come in unto the field of Joshua the Beth-Shemeshite, and standeth there, and there is a great stone, and they cleave the wood of the cart, and the kine they have caused to ascend -- a burnt-offering to Jehovah.

And Araunah saith unto David, 'Let my lord the king take and cause to ascend that which is good in his eyes; see, the oxen for a burnt-offering, and the threshing instruments, and the instruments of the oxen, for wood;' the whole hath Araunah given, as a king to a king; and Araunah saith unto the king, 'Jehovah thy God doth accept thee.'

And Ornan saith unto David, 'Take to thee -- and my lord the king doth that which is good in his eyes: see, I have given the oxen for burnt-offerings, and the threshing instruments for wood, and the wheat for a present; the whole I have given.'

And Elijah saith unto the people, 'I -- I have been left a prophet of Jehovah -- by myself; and the prophets of Baal are four hundred and fifty men; and let them give to us two bullocks, and they choose for themselves the one bullock, and cut it in pieces, and place it on the wood, and place no fire; and I -- I prepare the other bullock, and have put it on the wood, and fire I do not place; -- and ye have called in the name of your god, and I -- I call in the name of Jehovah, and it hath been, the god who answereth by fire -- He is the God.' And all the people answer and say, 'Good is the word.'

and use unto the rebellious house a simile, and thou hast said unto them: Thus said the Lord Jehovah: To set on the pot, to set it on, and also to pour into it water, To gather its pieces unto it, every good piece, Thigh and shoulder, the choice of the bones to fill in. The choice of the flock to take, And also to pile of the bones under it, Boil it thoroughly, yea, cook its bones in its midst.

Without wood is fire going out, And without a tale-bearer, contention ceaseth, Coal to burning coals, and wood to fire, And a man of contentions to kindle strife.

And there is a word of Jehovah unto me, saying: 'Son of man, What is the vine-tree more than any tree? The vine-branch that hath been, Among trees of the forest? Is wood taken from it to use for work? Do they take of it a pin to hang any vessel on it?read more.
Lo, to the fire it hath been given for fuel, Its two ends hath the fire eaten, And its midst hath been scorched! Is it profitable for work? Lo, in its being perfect it is not used for work, How much less, when fire hath eaten of it, And it is scorched, Hath it been used yet for work? Therefore, thus said the Lord Jehovah: As the vine-tree among trees of the forest, That I have given to the fire for fuel, So I have given the inhabitants of Jerusalem. And I have set My face against them, From the fire they have gone forth, And the fire doth consume them, And ye have known that I am Jehovah, In My setting My face against them. And I have made the land a desolation, Because they have committed a trespass, An affirmation of the Lord Jehovah!'

even he who cometh in with his neighbour into a forest to hew wood, and his hand hath driven with an axe to cut the tree, and the iron hath slipped from the wood, and hath met his neighbour, and he hath died -- he doth flee unto one of these cities, and hath lived,

And the sons of Israel are in the wilderness, and they find a man gathering wood on the sabbath-day, and those finding him gathering wood bring him near unto Moses, and unto Aaron, and unto all the company, and they place him in ward, for it is not explained what is to be done to him.read more.
And Jehovah saith unto Moses, 'The man is certainly put to death, all the company stoning him with stones, at the outside of the camp.' And all the company bring him out unto the outside of the camp, and stone him with stones, and he dieth, as Jehovah hath commanded Moses.

Ye are standing to-day, all of you, before Jehovah your God -- your heads, your tribes, your elders, and your authorities -- every man of Israel; your infants, your wives, and thy sojourner who is in the midst of thy camps, from the hewer of thy wood unto the drawer of thy water --

And the inhabitants of Gibeon have heard that which Joshua hath done to Jericho and to Ai, and they work, even they, with subtilty, and go, and feign to be ambassadors, and take old sacks for their asses, and wine-bottles, old, and rent, and bound up, and sandals, old and patched, on their feet, and old garments upon them, and all the bread of their provision is dry -- it was crumbs.read more.
And they go unto Joshua, unto the camp at Gilgal, and say unto him, and unto the men of Israel, 'From a land far off we have come, and now, make with us a covenant;' and the men of Israel say unto the Hivite, 'It may be in our midst ye are dwelling, and how do we make with thee a covenant?' and they say unto Joshua, 'Thy servants we are.' And Joshua saith unto them, 'Who are ye? and whence come ye?' And they say unto him, 'From a land very far off have thy servants come, for the name of Jehovah thy God, for we have heard His fame, and all that He hath done in Egypt, and all that He hath done to the two kings of the Amorite who are beyond the Jordan, to Sihon king of Heshbon, and to Og king of Bashan, who is in Ashtaroth. And our elders, and all the inhabitants of our land speak unto us, saying, Take in your hand provision for the way, and go to meet them, and ye have said unto them, Your servants we are, and now, make with us a covenant; this our bread -- hot we provided ourselves with it out of our houses, on the day of our coming out to go unto you, and now, lo, it is dry, and hath been crumbs; and these are the wine-bottles which we filled, new, and lo, they have rent; and these, our garments and our sandals, have become old, from the exceeding greatness of the way.' And the men take of their provision, and the mouth of Jehovah have not asked; and Joshua maketh with them peace, and maketh with them a covenant, to keep them alive; and swear to them do the princes of the company. And it cometh to pass, at the end of three days after that they have made with them a covenant, that they hear that they are their neighbours -- that in their midst they are dwelling. And the sons of Israel journey and come in unto their cities on the third day -- and their cities are Gibeon, and Chephirah, and Beeroth, and Kirjath-Jearim -- and the sons of Israel have not smitten them, for sworn to them have the princes of the company by Jehovah God of Israel, and all the company murmur against the princes. And all the princes say unto all the company, 'We -- we have sworn to them by Jehovah, God of Israel; and now, we are not able to come against them; this we do to them, and have kept them alive, and wrath is not upon us, because of the oath which we have sworn to them.' And the princes say unto them, 'They live, and are hewers of wood and drawers of water for all the company, as the princes spake to them.' And Joshua calleth for them, and speaketh unto them, saying, 'Why have ye deceived us, saying, We are very far from you, and ye in our midst dwelling? and now, cursed are ye, and none of you is cut off from being a servant, even hewers of wood and drawers of water, for the house of my God.' And they answer Joshua and say, 'Because it was certainly declared to thy servants, that Jehovah thy God commanded Moses His servant to give to you all the land, and to destroy all the inhabitants of the land from before you; and we fear greatly for ourselves because of you, and we do this thing; and now, lo, we are in thy hand, as it is good, and as it is right in thine eyes to do to us -- do.' And he doth to them so, and delivereth them from the hand of the sons of Israel, and they have not slain them; and Joshua maketh them on that day hewers of wood and drawers of water for the company, and for the altar of Jehovah, unto this day, at the place which He doth choose.

And sons of the prophet say unto Elisha, 'Lo, we pray thee, the place where we are dwelling before thee is too strait for us; let us go, we pray thee, unto the Jordan, and we take thence each one beam, and we make for ourselves there a place to dwell there;' and he saith, 'Go.' And the one saith, 'Be pleased, I pray thee, and go with thy servants;' and he saith, 'I -- I go.'read more.
And he goeth with them, and they come in to the Jordan, and cut down the trees, and it cometh to pass, the one is felling the beam, and the iron hath fallen into the water, and he crieth and saith, 'Alas! my lord, and it asked!' And the man of God saith, 'Whither hath it fallen?' and he sheweth him the place, and he cutteth a stick, and casteth thither, and causeth the iron to swim, and saith, 'Raise to thee;' and he putteth forth his hand and taketh it.

In that day I make the leaders of Judah As a hearth of fire among trees, And as a torch of fire in a sheaf, And they have consumed -- on the right and on the left -- all the peoples round about, And Jerusalem hath inhabited again her place in Jerusalem.

He reckoneth iron as straw, brass as rotten wood.

They have lied against Jehovah, And they say, 'It is not He, Nor come in against us doth evil, Yea, sword and famine we do not see. And the prophets become wind, And the word is not in them,' -- thus it is done by them. Therefore, thus said Jehovah, God of Hosts, Because of your speaking this word, Lo, I am making My words in thy mouth become fire, And this people wood, and it hath devoured them.

And there is a word of Jehovah unto me, saying, 'And thou, son of man, take to thee one stick, and write on it, For Judah, and for the sons of Israel, his companions; and take another stick, and write on it, For Joseph, the stick of Ephraim, and all the house of Israel, his companions, and bring them near one unto another, to thee, for one stick, and they have become one in thy hand.read more.
And when sons of thy people speak unto thee, saying, Dost thou not declare to us what these are to thee? Speak unto them, Thus said the Lord Jehovah: Lo, I am taking the stick of Joseph, that is in the hand of Ephraim, and the tribes of Israel his companions, and have given them unto him, with the stick of Judah, and have made them become one stick, and they have been one in My hand. And the sticks on which thou writest have been in thy hand before thine eyes, and speak thou unto them: Thus said the Lord Jehovah: Lo, I am taking the sons of Israel, From among the nations whither they have gone, And have gathered them from round about, And I have brought them in unto their land. And I have made them become one nation in the land, on mountains of Israel, And one king is to them all for king, And they are no more as two nations, Nor are they divided any more into two kingdoms again. Nor are they defiled any more with their idols, And with their abominations, And with any of their transgressions, And I have saved them out of all their dwellings, In which they have sinned, And I have cleansed them, And they have been to Me for a people, And I -- I am to them for God. And My servant David is king over them, And one shepherd have they all, And in My judgments they go, And My statutes they keep, and have done them. And they have dwelt on the land that I gave to My servant, to Jacob, In which your fathers have dwelt, And they have dwelt on it, they and their sons, And their son's sons -- unto the age, And David My servant is their prince -- to the age. And I have made to them a covenant of peace, A covenant age-during it is with them, And I have placed them, and multiplied them, And placed My sanctuary in their midst -- to the age. And My tabernacle hath been over them, And I have been to them for God, And they have been to Me for a people. And known have the nations that I Jehovah am sanctifying Israel, In My sanctuary being in their midst -- to the age!'