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Exact Match

Laban replied, “Better that I give her to you than to some other man. Stay with me.”

It's actually in my power to do some serious evil to you, but last night the God of your father told me, "Be careful what you say to Jacob whether good or evil.'

Jacob would not send Joseph's brother Benjamin to accompany them, because he was saying, "I'm afraid that he'll come to some kind of harm."

And it cometh to pass on the seventh day, some of the people have gone out to gather, and have not found.

To some of the families of the sons of Manasseh, son of Joseph, they were for wives, and their inheritance shall be to the tribe of the families of their fathers.

If a damsel, a virgin, be betrothed to some one, and a man find her in the city, and lie with her,

To sum up, the soldiers from the tribe of Benjamin who died that day totaled 25,000 men, all of them expert swordsmen and valiant soldiers.

Anyone who is left in your family will come and bow down to him for a piece of silver or a loaf of bread. He will say: Please appoint me to some priestly office so I can have a piece of bread to eat.’”

And it came to pass on the seventh day, that the child died. And the servants of David feared to tell him that the child was dead; for they said, Behold, while the child was yet alive, we spoke to him, and he would not hearken to our voice; and how shall we say to him, The child is dead? he may do some harm.

If he retreats to some city, all Israel will bring ropes to that city, and we will drag its stones into the valley until not even a pebble can be found there.”

But when I leave you, the Spirit of the Lord may carry you off to some place I don’t know. Then when I go report to Ahab and he doesn’t find you, he will kill me. But I, your servant, have feared the Lord from my youth.

And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean?

And the man of God said, Where fell it? And he showed him the place. And he cut down a stick, and cast it in thither, and made the iron to swim.

One day some men were burying a man when they spotted a raiding party. So they threw the dead man into Elisha's tomb. When the body touched Elisha's bones, the dead man came to life and stood on his feet.

And they came to some good fertile grass-land, in a wide quiet country of peace-loving people; for the people who were living there before were of the offspring of Ham.

And they offered unto the LORD on that day some of the plunder which they had brought, seven hundred oxen and seven thousand sheep.

Then Asa was angry with the seer, and put him in prison, burning with wrath against him because of this thing. And at the same time Asa was cruel to some of the people.

And now, our God, the great, the mighty, and the fearful God, who keeps covenant and mercy, let not all the trouble that has come upon us, on our kings, on our rulers, and on our priests, and on our prophets, and on our fathers, and on all Your people, since the time of the kings of Assyria to this day, seem little before You.

And I took up the cause against them, cursing them and giving blows to some of them and pulling out their hair; and I made them take an oath by God, saying, You are not to give your daughters to their sons or take their daughters for your sons or for yourselves.


“How long will you hunt for words and continue these speeches?
Do some clear thinking and show understanding and then we can talk.

I am weary with my groaning; all the night make I my bed to swim; I water my couch with my tears.

He that winketh with his eye, will do some harm; but he that hath a foolish mouth shall be beaten.

He that winketh with his eyes, imagineth mischief; and he that biteth his lips, will do some harm.


The words of a whisperer (gossip) are like dainty morsels [to be greedily eaten];
They go down into the innermost chambers of the body [to be remembered and mused upon].

And he shall spread forth his hands in the midst of them, as he that swimmeth spreadeth forth his hands to swim: and he shall bring down their pride together with the spoils of their hands.

"Please inquire of the LORD on our behalf, because King Nebuchadnezzar of Babylon is fighting against us. Perhaps the LORD will do some of his miraculous acts for us, and Nebuchadnezzar will depart from us."

Therefore dwell do Ziim with Iim, Yea, dwelt in her have daughters of the ostrich, And it is not inhabited any more for ever, Nor dwelt in unto all generations.

Get thee to some place alone, either upon the righthand or on the left, whithersoever thy face turneth.

Afterward he measured a thousand; and it was a river that I could not pass over: for the waters were risen, waters to swim in, a river that could not be passed over.

He answered them, "[It was] because you had such little faith. For truly I tell you, if you have faith as [small as] a mustard tree seed, you could say to this mountain, 'Move from here to that place over there' and it would move. And nothing will be impossible for you [to do]." {[{[Some manuscripts contain the following verse:

For this reason, I send you prophets, and wise men, and scribes: some of them you will put to death and put on the cross, and to some of them you will give blows in your Synagogues, driving them from town to town;

"Come by yourselves privately to some lonely spot," he said, "and rest for a while"--for there were so many people coming and going that they had not time even to eat.

So they went away by themselves in a boat to some remote place.

As Jesus was teaching in the Temple, He responded [to some Pharisees. See Matt. 22:41] by asking, "How is it that the experts in the law of Moses can say that the Christ is the son of David?

at last there appear'd some, who gave in false evidence against him,

For this reason the wisdom of God has said, I will send them prophets and teachers, and to some of them they will give death and cruel pains;

On that same day, some Pharisees came, saying to him, "Get out of here, and go away, for Herod wants to kill you."

Then He began to tell the people this parable: “A man planted a vineyard and leased it to tenant farmers, and went on a journey for a long time [to another country].

And to some who were about the Temple, how it was adorned with beautiful stones votive offerings, he said,

Then on the next day he suddenly appeared to two of them as they were fighting, and he tried to reconcile them, saying, ‘Men, you are brothers; why do you wrong one another?’

As they continued along the road, they came to some water; and the eunuch exclaimed, “Look! Water! What forbids me from being baptized?”

But motioning to them with his hand to be quiet and listen, he described how the Lord had led him out of the prison. And he said, “Report these things to James and the brothers and sisters.” Then he left and went to another place.

On a [particular] Sabbath day we went outside the city gate to a place beside a river where we thought people gathered for prayer. We sat down and began speaking [about the Lord] to some women who had gathered there.

(Now the local people of Athens, along with foreigners who lived there, spent [about] all their time telling about or listening to some new idea.)

When it was day, some of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink until they had killed Paul.

there religiously employ'd some Asiatic Jews found me, without crowd or tumult:

But when the fourteenth night was come, as we were driven up and down in Adria, about midnight the shipmen deemed that they drew near to some country;

But the centurion, desirous of saving Paul, hindered them of their purpose, and commanded those who were able to swim, casting themselves first into the sea, to get out on land;

For I would not have you ignorant, brethren, of this mystery, lest ye should be wise in your own conceits, that blindness hath to some extent come upon Israel, until the fullness of the gentiles shall have come in.

Whoever imagines he has attained to some degree of knowledge, does not possess the true knowledge yet;

And if anything is revealed to some one else who is seated there, let the first be silent.

To sum up, my brothers. Set your heart on the prophetic gift, and do not put any check upon speaking in 'tongues';

Now if Christ is preached as raised up from the dead, how do some among you say that [there] is no resurrection of the dead?

For we do not have [the right to] rule over your faith [i.e., to dictate concerning your personal relationship with God], but we want to work with you for your happiness. For you are [already] standing firm in your faith. [Note: This whole narrative alludes to some unresolved problems still existing there in Corinth].

But if anyone has caused sorrow, he has not caused me sorrow, but {to some degree}--{in order not to say too much}--[to] all [of] you.

To some we are an aroma of death leading to death, but to others, an aroma of life leading to life. And who is competent for this?

Are we beginning again to commend ourselves? or need we, as do some, epistles of commendation to you or from you?

I make this request so that I do not have to be bold when I am present [with you], and feel compelled to speak in an authoritative tone to some people [there] who think we are living by worldly standards.

I don’t want to seem as though I am trying to terrify you with my letters.

For we dare not classify or compare ourselves to some of those who commend themselves. But they, measuring themselves by themselves, and comparing themselves to themselves, do not understand.

I could wish ye would bear with me as to some little foolishness, - Nay! do even bear with me!

I am amazed that you are so quickly turning away from him who called you by the mercy of Christ, to some different good news??7 not that there is any other, only that there are some people who are trying to unsettle you and want to turn the good news of the Christ around.

Those who have the desire to seem important in the flesh, put force on you to undergo circumcision; only that they may not be attacked because of the cross of Christ.

As I besought thee to remain in Ephesus, going into Macedonia, that thou mightest proclaim to some not to teach another doctrine,

Some men's sins are manifest, going before to judgment; and also to some they follow in the train.

To sum up what I have been saying:--Such is the High Priest that we have, one who 'has taken his seat at the right hand' of the throne of God's Majesty in Heaven,

For it is with this end in view that the Good News was proclaimed even to some who were dead, that they may be judged, as all mankind will be judged, in the body, but may be living a godly life in the spirit.