83 occurrences in 14 translations

'Holy' in the Bible

These are the names of the sons of Aaron, the priests, on whom the holy oil was put, who were marked out as priests.

And you shall appoint Aaron and his sons, and they shall observe and attend to their priest's office; but the excluded [anyone daring to assume priestly duties or privileges who is not of the house of Aaron and called of God] who comes near [the holy things] shall be put to death.

for all the firstborn are mine. On the day that I struck down all the firstborn in the land of Egypt I made holy to me all the firstborn in Israel, both man and animal. They shall be mine. I am Yahweh."

Those who were numbered of them, the males from one month old and over, were eight thousand, six hundred, who were responsible for the care of the holy place.

In their care are the ark, and the table, and the lights, and the altars, and all the vessels used in the holy place, and the veil, and all they are used for.

Eleazar, the son of Aaron the priest, will be head over all the Levites and overseer of those responsible for the care of the holy place.

And those whose tents are to be placed on the east side of the House in front of the Tent of meeting, looking to the dawn, are Moses and Aaron and his sons, who will do the work of the holy place for the children of Israel; and any strange person who comes near will be put to death.

Will be five shekels for every one, by the scale of the holy place (the shekel is twenty gerahs);

From the first sons of Israel he took it, a thousand, three hundred and sixty-five shekels, by the scale of the holy place;

This shall be the service of the sons of Kohath in the tabernacle of the congregation, about the most holy things:

When the camp prepares to set forward, Aaron and his sons shall take down the veil [screening the Holy of Holies] and cover the ark of the Testimony with it,

And on the table of the holy bread they are to put a blue cloth, and on it all the vessels, the spoons and the basins and the cups; and the holy bread with them;

All the vessels which are used in the holy place they are to put in a blue cloth, covering them with a leather cover, and put them on the frame.

And when Aaron and his sons have made an end of covering the sanctuary, and all the vessels of the sanctuary, as the camp is to set forward; after that, the sons of Kohath shall come to bear it: but they shall not touch any holy thing, lest they die. These things are the burden of the sons of Kohath in the tabernacle of the congregation.

"Eleazar, son of Aaron the priest, has oversight of the lamp oil, the fragrant incense, the daily grain offering, and the anointing oil. [He has] oversight of the entire tabernacle and everything in it, the holy objects and their utensils."

[Since] the tribe of the families of the Kohathites [are only Levites and not priests], do not [by exposing them to the sin of touching the most holy things] cut them off from among the Levites.

But thus do unto them, that they may live, and not die, when they approach unto the most holy things: Aaron and his sons shall go in, and appoint them every one to his service and to his burden:

But they shall not go in to see when the holy things are covered, lest they die.

And every offering of all the holy things of the children of Israel, which they bring unto the priest, shall be his.

Each one's holy contribution is his [to give]; what each one gives to the priest will be his."

And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water:

All the days of the vow of his separation there shall no rasor come upon his head: until the days be fulfilled, in the which he separateth himself unto the LORD, he shall be holy, and shall let the locks of the hair of his head grow.

All the days of his separation he is holy unto the LORD.

The priest shall offer one for a sin offering, and the other for a burnt offering, and make atonement for him, because he sinned by reason of the dead, and shall make his head holy that same day.

And the priest shall wave them for a wave offering before the LORD: this is holy for the priest, with the wave breast and heave shoulder: and after that the Nazarite may drink wine.

On the day that Moses had fully completed setting up the tabernacle and had anointed and consecrated it and all its furniture, and the altar and all its utensils, and had anointed and set them apart for holy use,

But he did not give [any] to the Kohathites, since their responsibility was service related to the holy objects carried on their shoulders.

And the chiefs gave an offering for the altar on the day when the holy oil was put on it; they made their offering before the altar.

And the Lord said to Moses, Let every chief on his day give his offering to make the altar holy.

And his offering was one silver plate, a hundred and thirty shekels in weight, one silver basin of seventy shekels, by the scale of the holy place; the two of them full of the best meal mixed with oil for a meal offering;

He gave one silver plate, a hundred and thirty shekels in weight, one silver basin of seventy shekels, by the scale of the holy place; the two of them full of the best meal mixed with oil for a meal offering;

His offering was one silver plate, a hundred and thirty shekels in weight, one silver basin of seventy shekels, by the scale of the holy place; the two of them full of the best meal mixed with oil for a meal offering;

His offering was one silver plate, a hundred and thirty shekels in weight, one silver basin of seventy shekels, by the scale of the holy place; the two of them full of the best meal mixed with oil for a meal offering;

His offering was one silver plate, a hundred and thirty shekels in weight, one silver basin of seventy shekels, by the scale of the holy place; the two of them full of the best meal mixed with oil for a meal offering;

His offering was one silver plate, a hundred and thirty shekels in weight, one silver basin of seventy shekels, by the scale of the holy place; the two of them full of the best meal mixed with oil for a meal offering;

His offering was one silver plate, a hundred and thirty shekels in weight, one silver basin of seventy shekels, by the scale of the holy place; the two of them full of the best meal mixed with oil for a meal offering;

His offering was one silver plate, a hundred and thirty shekels in weight, one silver basin of seventy shekels, by the scale of the holy place; the two of them full of the best meal mixed with oil for a meal offering;

His offering was one silver plate, a hundred and thirty shekels in weight, one silver basin of seventy shekels, by the scale of the holy place; the two of them full of the best meal mixed with oil for a meal offering;

His offering was one silver plate, a hundred and thirty shekels in weight, one silver basin of seventy shekels, by the scale of the holy place; the two of them full of the best meal mixed with oil for a meal offering;

His offering was one silver plate; a hundred and thirty shekels in weight, one silver basin of seventy shekels, by the scale of the holy place; the two of them full of the best meal mixed with oil for a meal offering;

His offering was one silver plate, a hundred and thirty shekels in weight, one silver basin of seventy shekels, by the scale of the holy place; the two of them full of the best meal mixed with oil for a meal offering;

These were the offerings given for the altar by the chiefs of Israel, when the holy oil was put on it: twelve silver plates, twelve silver basins, twelve gold spoons;

The weight of every silver plate was a hundred and thirty shekels, and of every basin seventy; the weight of all the silver of the vessels was two thousand and four hundred shekels, by the scale of the holy place;

The weight of the twelve gold spoons of spice for burning was ten shekels for every one, by the scale of the holy place; all the gold of the spoons was a hundred and twenty shekels;

And all the oxen for the peace-offerings, twenty-four oxen, the male sheep sixty, and the he-goats sixty, the he-lambs of the first year sixty. This was given for the altar after the holy oil was put on it.

And this is how you are to make them clean: let the holy water which takes away sin be put on them, and let the hair all over their bodies be cut off with a sharp blade, and let their clothing be washed and their bodies made clean.

And I have given them to Aaron and to his sons, from among the children of Israel, to undertake for them all the work of the Tent of meeting, and to take away sin from the children of Israel so that no evil may come on them when they come near the holy place.

The Kohathites then set out, transporting the holy objects; the tabernacle was to be set up before their arrival.

That ye may remember, and do all my commandments, and be holy unto your God.

And they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the LORD is among them: wherefore then lift ye up yourselves above the congregation of the LORD?

And he spake unto Korah and unto all his company, saying, Even to morrow the LORD will shew who are his, and who is holy; and will cause him to come near unto him: even him whom he hath chosen will he cause to come near unto him.

And put fire therein, and put incense in them before the LORD to morrow: and it shall be that the man whom the LORD doth choose, he shall be holy: ye take too much upon you, ye sons of Levi.

"Tell Eleazar son of Aaron the priest to remove the firepans from the burning debris, because they are holy, and scatter the fire far away.

As for the firepans of those who sinned at the cost of their own lives, make them into hammered sheets as plating for the altar, for they presented them before the Lord, and the firepans are holy. They will be a sign to the Israelites."

And the Lord said to Aaron, You and your sons and your father's family are to be responsible for all wrongdoing in relation to the holy place: and you and your sons are to be responsible for the errors which come about in your work as priests.

And your brethren also of the tribe of Levi, the tribe of your [fore]father, bring with you, that they may be joined to you and minister to you; but only you and your sons with you shall come before the Tent of the Testimony [into the Holy Place where only priests may go and into the Most Holy Place which only the high priest dares enter].

They are to take care of your concerns and all the responsibilities involved with the tent. But they're not to approach the holy vessels or the altar. That way, neither you nor they will die.

You are to be responsible for the holy place and the altar, so that wrath may never again come on the children of Israel.

Therefore you and your sons with you shall attend to your priesthood for everything of the altar [of burnt offering and the altar of incense] and [of the Holy of Holies] within the veil, and you shall serve. I give you your priesthood as a service of gift. And the stranger [anyone other than Moses or your sons, Aaron] who comes near shall be put to death.

Then the Lord spoke to Aaron, "Look, I have put you in charge of the contributions brought to Me. As for all the holy offerings of the Israelites, I have given them to you and your sons as a portion and a perpetual statute.

This shall be thine of the most holy things, reserved from the fire: every oblation of theirs, every meat offering of theirs, and every sin offering of theirs, and every trespass offering of theirs, which they shall render unto me, shall be most holy for thee and for thy sons.

In the most holy place shalt thou eat it; every male shall eat it: it shall be holy unto thee.

Payment is to be made for these when they are a month old, at the value fixed by you, a price of five shekels by the scale of the holy place, that is, twenty gerahs to the shekel.

But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou shalt not redeem; they are holy: thou shalt sprinkle their blood upon the altar, and shalt burn their fat for an offering made by fire, for a sweet savour unto the LORD.

All the heave offerings of the holy things, which the children of Israel offer unto the LORD, have I given thee, and thy sons and thy daughters with thee, by a statute for ever: it is a covenant of salt for ever before the LORD unto thee and to thy seed with thee.

Henceforth the Israelites shall not come near the Tent of Meeting [the covered sanctuary, the Holy Place, and the Holy of Holies], lest they incur guilt and die.

But the Levites shall do the [menial] service of the Tent of Meeting, and they shall bear and remove the iniquity of the people [that is, be answerable for the legal pollutions of the holy things and offer the necessary atonements for unintentional offenses in these matters]. It shall be a statute forever in all your generations, that among the Israelites the Levites have no inheritance [of land].

out of all the most consecrated offerings that you receive, that is, all the raised offerings of the LORD, with all its best and the most holy parts of it.

And ye shall bear no sin by reason of it, when ye have heaved from it the best of it: neither shall ye pollute the holy things of the children of Israel, lest ye die.

But the man who, being unclean, does not make himself clean in this way, will be cut off from the meeting of the people, because he has made the holy place of the Lord unclean: the water has not been put on him, he is unclean.

But the LORD rebuked Moses and Aaron, telling Moses: "Because you both didn't believe me, because you didn't consecrate me as holy in the presence of the Israelis, you won't be the ones to bring this congregation into the land that I'm about to give them."

Those were the waters of Meribah, because the sons of Israel contended with the LORD, and He proved Himself holy among them.

because in the wilderness of Zin, when the community rebelled, you rebelled against my command to treat me as holy before their eyes in regards to the Meribah Springs in Kadesh in the wilderness of Zin."

And the drink offering thereof shall be the fourth part of an hin for the one lamb: in the holy place shalt thou cause the strong wine to be poured unto the LORD for a drink offering.

In the first day shall be an holy convocation; ye shall do no manner of servile work therein:

Also in the day of the firstfruits, when ye bring a new meat offering unto the LORD, after your weeks be out, ye shall have an holy convocation; ye shall do no servile work:

And in the seventh month, on the first day of the month, ye shall have an holy convocation; ye shall do no servile work: it is a day of blowing the trumpets unto you.

And on the fifteenth day of the seventh month ye shall have an holy convocation; ye shall do no servile work, and ye shall keep a feast unto the LORD seven days:

"'On the eighth day you are to have a holy assembly; you must do no ordinary work on it.

And Moses sent them to the war, a thousand of every tribe, them and Phinehas the son of Eleazar the priest, to the war, with the holy instruments, and the trumpets to blow in his hand.

And the congregation shall deliver the slayer out of the hand of the revenger of blood, and the congregation shall restore him to the city of his refuge, whither he was fled: and he shall abide in it unto the death of the high priest, which was anointed with the holy oil.

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Strong's
Root Form
Definition
Usage
אגמון 
'agmown 
Usage: 5

אדר 
'adar 
Usage: 3

אהל 
'ohel 
Usage: 345

אוּלם 
'uwlam 
but , but truly , surely , very deed , howbeit , wherefore , truly , not translated
Usage: 18

אזה אזא 
'aza' (Aramaic) 
Usage: 3

אזרח 
'ezrach 
Usage: 17

אחז 
'achaz 
Usage: 66

איככה איכה איך 
'eyk 
Usage: 82

אמה אימה 
'eymah 
Usage: 17

אלמנה 
'almanah 
Usage: 54

אנה אן 
'an 
Usage: 40

אפס 
'ephec 
ends , no , none , not , nothing , without , else , beside , but , cause , howbeit , .
Usage: 43

אשׁ 
'esh 
Usage: 378

בּטח 
Batach 
Usage: 120

בּטח 
Betach 
Usage: 42

בּטּחון 
Bittachown 
Usage: 3

בּית 
Bayith 
Usage: 2053

בּית 
Bayith (Aramaic) 
Usage: 44

בּית לעפרה 
Beyth l@-`Aphrah 
Usage: 1

בּית עקד 
Beyth `Eqed 
Usage: 2

בּצּרון 
Bitstsarown 
Usage: 1

גּג 
Gag 
roof , housetop , top , ... house
Usage: 30

דּבשׁ 
D@bash 
Usage: 54

הדר 
Hadar 
Usage: 7

הדּר 
Hadar (Aramaic) 
Usage: 3

הדר 
Hadar (Aramaic) 
Usage: 3

הדר 
Hadar 
Usage: 30

הדרה 
Hadarah 
Usage: 5

הוד 
Howd 
Usage: 24

הוד 
Howd 
Hod
Usage: 1

הודוה 
Howd@vah 
Usage: 1

הודויה 
Howdavyah 
Usage: 3

הודיוהוּ 
Howday@vahuw 
Usage: 1

הודיּה 
Howdiyah 
Usage: 1

הודיּה 
Howdiyah 
Usage: 5

הוהם 
Howham 
Usage: 1

הוי 
Howy 
woe , Ah , Ho , O , Alas
Usage: 50

הומם 
Howmam 
Usage: 1

הושׁמע 
Howshama` 
Usage: 1

הושׁע 
Howshea` 
Usage: 16

הושׁעיה 
Howsha`yah 
Usage: 3

הותיר 
Howthiyr 
Usage: 2

היך 
heyk 
how
Usage: 2

הסה 
Hacah 
Usage: 8

הר 
Hor 
Hor
Usage: 12

הרם 
Horam 
Usage: 1

וו 
Vav 
Usage: 13

זלעפה זלעפה 
Zal`aphah 
Usage: 3

זרעה זרועה זרע זרוע 
Z@rowa` 
Usage: 91

חבב 
Chobab 
Usage: 2

חגג 
Chagag 
Usage: 16

חגלה 
Choglah 
Usage: 4

חדשׁ 
Chodesh 
Usage: 1

חובה 
Chowbah 
Usage: 1

חר חוּר 
Chuwr 
Usage: 2

חר חור 
Chowr 
Usage: 7

חותם 
Chowtham 
Usage: 2

חזק 
Chazaq 
Usage: 290

חזק 
Chazaq 
Usage: 57

חחי חח 
Chach 
Usage: 7

חל חיל 
Cheyl 
Usage: 8

חיל 
Chayil 
Usage: 243

חכּה 
Chakkah 
Usage: 3

חלן חלון 
Cholown 
Usage: 3

חם 
Cham 
hot , warm
Usage: 2

חם 
Chom 
heat , hot , warm
Usage: 11

חמם 
Chamam 
warm , ...hot , ...heat enflaming
Usage: 16

חמר 
Chomer 
Usage: 31

חסה 
Chacah 
to trust , to make a refuge , have hope
Usage: 37

חסה 
Chocah 
Usage: 5

חסיד 
Chaciyd 
Usage: 32

חפני 
Chophniy 
Usage: 5

חרב 
Choreb 
Usage: 17

חרה 
Charah 
Usage: 91

חר הגּדגּד 
Chor hag-Gidgad 
Usage: 2

חרי 
Choriy 
Usage: 6

חורי חרי 
Choriy 
Usage: 4

חרם 
Chorem 
Usage: 1

חרמה 
Chormah 
Usage: 9

חרני 
Choroniy 
Usage: 3

חרנים 
Choronayim 
Usage: 4

חרשׁ 
Charash 
Usage: 74

חשׁה 
Chashah 
Usage: 15

חשׂך 
Chasak 
Usage: 28

יאשׁ 
Ya'ash 
Usage: 6

יבל יובל 
Yowbel 
Usage: 27

יחיל 
Yachiyl 
Usage: 1

יחל 
Yachal 
Usage: 41

יחם 
Yacham 
Usage: 9

יליד 
Yaliyd 
Usage: 13

ילל 
Yalal 
Usage: 32

ילל 
Y@lel 
Usage: 1

יללה 
Y@lalah 
Usage: 3

יער 
Ya`ar 
Usage: 58

יערה 
Ya`arah 
Usage: 2

יקר 
Y@qar 
Usage: 17

יקר 
Y@qar (Aramaic) 
Usage: 7

יקר 
Yaqar 
Usage: 36

ישׁט 
Yashat 
Usage: 3



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