71 occurrences

'Holy' in the Bible

and the remnant of the present is for Aaron and for his sons, most holy, of the fire-offerings of Jehovah.

and the remnant of the present is for Aaron and for his sons, most holy, of the fire-offerings of Jehovah.

When a person committeth a trespass, and hath sinned through ignorance against the holy things of Jehovah, then he hath brought in his guilt-offering to Jehovah, a ram, a perfect one, out of the flock, at thy valuation in silver -- shekels by the shekel of the sanctuary -- for a guilt-offering.

'And that which he hath sinned against the holy thing he repayeth, and its fifth is adding to it, and hath given it to the priest, and the priest maketh atonement for him with the ram of the guilt-offering, and it hath been forgiven him.

And the remnant of it do Aaron and his sons eat; with unleavened things it is eaten, in the holy place, in the court of the tent of meeting they do eat it.

It is not baken with any thing fermented, their portion I have given it, out of My fire-offerings; it is most holy, like the sin-offering, and like the guilt-offering.

Every male among the sons of Aaron doth eat it -- a statute age-during to your generations, out of the fire-offerings of Jehovah: all that cometh against them is holy.'

Speak unto Aaron and unto his sons, saying, This is a law of the sin-offering: in the place where the burnt-offering is slaughtered is the sin-offering slaughtered before Jehovah; it is most holy.

'The priest who is making atonement with it doth eat it, in the holy place it is eaten, in the court of the tent of meeting;

all that cometh against its flesh is holy, and when any of its blood is sprinkled on the garment, that on which it is sprinkled thou dost wash in the holy place;

Every male among the priests doth eat it -- it is most holy;

Every male among the priests doth eat it; in the holy place it is eaten -- it is most holy;

and doth put the mitre on his head, and doth put on the mitre, over-against its front, the golden flower of the holy crown, as Jehovah hath commanded Moses.

so as to make a separation between the holy and the common, and between the unclean and the pure;

And Moses speaketh unto Aaron, and unto Eleazar, and unto Ithamar his sons, who are left, 'Take ye the present that is left from the fire-offerings of Jehovah, and eat it unleavened near the altar, for it is most holy,

and ye have eaten it in the holy place, for it is thy portion, and the portion of thy sons, from the fire-offerings of Jehovah; for so I have been commanded.

Wherefore have ye not eaten the sin-offering in the holy place, for it is most holy -- and it He hath given to you to take away the iniquity of the company, to make atonement for them before Jehovah?

lo, its blood hath not been brought in unto the holy place within; eating ye do eat it in the holy place, as I have commanded.'

For I am Jehovah your God, and ye have sanctified yourselves, and ye have been holy, for I am holy; and ye do not defile your persons with any teeming thing which is creeping on the earth;

for I am Jehovah who am bringing you up out of the land of Egypt to become your God; and ye have been holy, for I am holy.

and thirty and three days she doth abide in the blood of her cleansing; against any holy thing she doth not come, and unto the sanctuary she doth not go in, till the fulness of the days of her cleansing.

And he hath slaughtered the lamb in the place where he slaughtereth the sin-offering and the burnt-offering, in the holy place; for like the sin-offering the guilt-offering is to the priest; it is most holy.

a holy linen coat he putteth on, and linen trousers are on his flesh, and with a linen girdle he girdeth himself, and with a linen mitre he wrappeth himself up; they are holy garments; and he hath bathed with water his flesh, and hath put them on.

and he hath bathed his flesh with water in the holy place, and hath put on his garments, and hath come out, and hath made his burnt-offering, and the burnt-offering of the people, and hath made atonement for himself and for the people;

'And the priest whom he doth anoint, and whose hand he doth consecrate to act as priest instead of his father, hath made atonement, and hath put on the linen garments, the holy garments;

and he hath made atonement for the holy sanctuary; and for the tent of meeting, even for the altar he doth make atonement; yea, for the priests, and for all the people of the assembly he maketh atonement.

and he who is eating it his iniquity doth bear, for the holy thing of Jehovah he hath polluted, and that person hath been cut off from his people.

and in the fourth year all its fruit is holy -- praises for Jehovah.

and I -- I set My face against that man, and have cut him off from the midst of his people, for of his seed he hath given to the Molech, so as to defile My sanctuary, and to pollute My holy name.

they are holy to their God, and they pollute not the name of their God, for the fire-offerings of Jehovah, bread of their God, they are bringing near, and have been holy.

A woman, a harlot, or polluted, they do not take, and a woman cast out from her husband they do not take, for he is holy to his God;

and thou hast sanctified him, for the bread of thy God he is bringing near; he is holy to thee; for holy am I, Jehovah, sanctifying you.

Bread of his God -- of the most holy things, and of the holy things -- he doth eat;

Speak unto Aaron, and unto his sons, and they are separated from the holy things of the sons of Israel, and they pollute not My holy name in what they are hallowing to Me; I am Jehovah.

Say unto them, To your generations, any man who draweth near, out of all your seed, unto the holy things which the sons of Israel do sanctify to Jehovah, and his uncleanness on him -- even that person hath been cut off from before Me; I am Jehovah.

Any man of the seed of Aaron, and is leprous or hath an issue -- of the holy things he doth not eat till that he is clean; and he who is coming against any uncleanness of a person, or a man whose seed of copulation goeth out from him,

the person who cometh against it -- hath even been unclean till the evening, and doth not eat of the holy things, but hath bathed his flesh with water,

and the sun hath gone in, and he hath been clean, and afterwards he doth eat of the holy things, for it is his food;

'And no stranger doth eat of the holy thing; a settler of a priest and an hireling doth not eat of the holy thing;

And a priest's daughter, when she is a strange man's, -- she, of the heave-offering of the holy things doth not eat;

And when a man doth eat of a holy thing through ignorance, then he hath added its fifth part to it, and hath given it to the priest, with the holy thing;

and they do not pollute the holy things of the sons of Israel -- that which they lift up to Jehovah,

nor have caused them to bear the iniquity of the guilt-offering in their eating their holy things; for I am Jehovah, sanctifying them.'

and ye do not pollute My holy name, and I have been hallowed in the midst of the sons of Israel; I am Jehovah, sanctifying you,

Speak unto the sons of Israel, and thou hast said unto them, Appointed seasons of Jehovah, which ye proclaim, holy convocations, are these: they are My appointed seasons:

These are appointed seasons of Jehovah, holy convocations, which ye proclaim in their appointed seasons:

on the first day ye have a holy convocation, ye do no servile work;

and ye have brought near a fire-offering to Jehovah seven days; in the seventh day is a holy convocation; ye do no servile work.'

and the priest hath waved them, besides the bread of the first -fruits -- a wave-offering before Jehovah, besides the two lambs; they are holy to Jehovah for the priest;

and ye have proclaimed on this self-same day: a holy convocation is to you, ye do no servile work -- a statute age-during in all your dwellings, to your generations.

'Speak unto the sons of Israel, saying, In the seventh month, on the first of the month, ye have a sabbath, a memorial of shouting, a holy convocation;

Only -- on the tenth of this seventh month is a day of atonements; ye have a holy convocation, and ye have humbled yourselves, and have brought near a fire-offering to Jehovah;

on the first day is a holy convocation, ye do no servile work,

seven days ye bring near a fire-offering to Jehovah, on the eighth day ye have a holy convocation, and ye have brought near a fire-offering to Jehovah; it is a restraint, ye do no servile work.

These are appointed seasons of Jehovah, which ye proclaim holy convocations, to bring near a fire-offering to Jehovah, a burnt-offering, and a present, a sacrifice, and libations, a thing of a day in its day,

and it hath been to Aaron, and to his sons, and they have eaten it in the holy place, for it is most holy to him, from the fire-offerings of Jehovah -- a statute age-during.'

for a jubilee it is, holy it is to you; out of the field ye eat its increase;

And if it is a beast of which they bring near an offering to Jehovah, all that one giveth of it to Jehovah is holy;

he doth not change it nor exchange it, a good for a bad, or a bad for a good; and if he really change beast for beast, -- then it hath been -- it and its exchange is holy.

'And when a man sanctifieth his house, a holy thing to Jehovah, then hath the priest valued it, whether good or bad; as the priest doth value it so it standeth;

and the field hath been, in its going out in the jubilee, holy to Jehovah as a field which is devoted; to the priest is its possession.

then hath the priest reckoned to him the amount of thy valuation unto the year of jubilee, and he hath given thy valuation in that day -- a holy thing to Jehovah;

'Only, no devoted thing which a man devoteth to Jehovah, of all that he hath, of man, and beast, and of the field of his possession, is sold or redeemed; every devoted thing is most holy to Jehovah.

And all the tithe of the herd and of the flock -- all that passeth by under the rod -- the tenth is holy to Jehovah;

he enquireth not between good and bad, nor doth he change it; and if he really change it -- then it hath been -- it and its exchange is holy; it is not redeemed.'

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Strong's
Root Form
Definition
Usage
κρατέω 
Krateo 
hold , take , lay hold on , hold fast , take by , lay hold upon , lay hand on ,
Usage: 33

חסיד 
Chaciyd 
Usage: 32

מצדה מצוּדה מצוּד 
Matsuwd 
Usage: 22

ἐλπίζω 
Elpizo 
Usage: 29

ἐπιλαμβάνομαι 
Epilambanomai 
take , take by , catch , take on , lay hold on , take hold of , lay hold upon
Usage: 19

φιλόξενος 
Philoxenos 
Usage: 3

הסה 
Hacah 
Usage: 8

חזק 
Chazaq 
Usage: 290

פּרשׁ 
Parash 
Usage: 57

קדשׁ קדושׁ 
Qadowsh 
Usage: 116

קדּישׁ 
Qaddiysh (Aramaic) 
Usage: 13

תּמך 
Tamak 
hold , uphold , retain , hold up ,
Usage: 21

G40
ἅγιος 
Hagios 
Usage: 209

κατέχω 
Katecho 
hold , hold fast , keep , possess , stay , take , have , make ,
Usage: 16

οἰκοδεσπότης 
Oikodespotes 
Usage: 0

οἶκος 
Oikos 
house , household , home 9 , at home ,
Usage: 77

ὅσιος 
Hosios 
Usage: 7

אגמון 
'agmown 
Usage: 5

אדר 
'adar 
Usage: 3

אהל 
'ohel 
Usage: 345

אוּלם 
'uwlam 
but , but truly , surely , very deed , howbeit , wherefore , truly , not translated
Usage: 18

אזה אזא 
'aza' (Aramaic) 
Usage: 3

אזרח 
'ezrach 
Usage: 17

אחז 
'achaz 
Usage: 66

אמה אימה 
'eymah 
Usage: 17

אלמנה 
'almanah 
Usage: 54

אפס 
'ephec 
ends , no , none , not , nothing , without , else , beside , but , cause , howbeit , .
Usage: 43

אשׁ 
'esh 
Usage: 378

בּטח 
Batach 
Usage: 120

בּטח 
Betach 
Usage: 42

בּטּחון 
Bittachown 
Usage: 3

בּית 
Bayith 
Usage: 2053

בּית 
Bayith (Aramaic) 
Usage: 44

בּית לעפרה 
Beyth l@-`Aphrah 
Usage: 1

בּית עקד 
Beyth `Eqed 
Usage: 2

בּצּרון 
Bitstsarown 
Usage: 1

גּג 
Gag 
roof , housetop , top , ... house
Usage: 30

דּבשׁ 
D@bash 
Usage: 54

הדר 
Hadar 
Usage: 7

הדּר 
Hadar (Aramaic) 
Usage: 3

הדר 
Hadar (Aramaic) 
Usage: 3

הדר 
Hadar 
Usage: 30

הדרה 
Hadarah 
Usage: 5

הוד 
Howd 
Usage: 24

הוד 
Howd 
Hod
Usage: 1

הודוה 
Howd@vah 
Usage: 1

הודויה 
Howdavyah 
Usage: 3

הודיוהוּ 
Howday@vahuw 
Usage: 1

הודיּה 
Howdiyah 
Usage: 1

הודיּה 
Howdiyah 
Usage: 5

הוהם 
Howham 
Usage: 1

הומם 
Howmam 
Usage: 1

הושׁמע 
Howshama` 
Usage: 1

הושׁע 
Howshea` 
Usage: 16

הושׁעיה 
Howsha`yah 
Usage: 3

הותיר 
Howthiyr 
Usage: 2

הר 
Hor 
Hor
Usage: 12

הרם 
Horam 
Usage: 1

וו 
Vav 
Usage: 13

זלעפה זלעפה 
Zal`aphah 
Usage: 3

זרעה זרועה זרע זרוע 
Z@rowa` 
Usage: 91

חבב 
Chobab 
Usage: 2

חגג 
Chagag 
Usage: 16

חגלה 
Choglah 
Usage: 4

חדשׁ 
Chodesh 
Usage: 1

חובה 
Chowbah 
Usage: 1

חר חוּר 
Chuwr 
Usage: 2

חר חור 
Chowr 
Usage: 7

חותם 
Chowtham 
Usage: 2

חזק 
Chazaq 
Usage: 57

חחי חח 
Chach 
Usage: 7

חל חיל 
Cheyl 
Usage: 8

חיל 
Chayil 
Usage: 243

חכּה 
Chakkah 
Usage: 3

חלן חלון 
Cholown 
Usage: 3

חם 
Cham 
hot , warm
Usage: 2

חם 
Chom 
heat , hot , warm
Usage: 11

חמם 
Chamam 
warm , ...hot , ...heat enflaming
Usage: 16

חמר 
Chomer 
Usage: 31

חסה 
Chacah 
to trust , to make a refuge , have hope
Usage: 37

חסה 
Chocah 
Usage: 5

חפני 
Chophniy 
Usage: 5

חרב 
Choreb 
Usage: 17

חרה 
Charah 
Usage: 91

חר הגּדגּד 
Chor hag-Gidgad 
Usage: 2

חרי 
Choriy 
Usage: 6

חורי חרי 
Choriy 
Usage: 4

חרם 
Chorem 
Usage: 1

חרמה 
Chormah 
Usage: 9

חרני 
Choroniy 
Usage: 3

חרנים 
Choronayim 
Usage: 4

חרשׁ 
Charash 
Usage: 74

חשׁה 
Chashah 
Usage: 15

חשׂך 
Chasak 
Usage: 28

יאשׁ 
Ya'ash 
Usage: 6

יבל יובל 
Yowbel 
Usage: 27

יחיל 
Yachiyl 
Usage: 1

יחל 
Yachal 
Usage: 41

יחם 
Yacham 
Usage: 9