'Know' in the Bible

But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

for who did know the mind of the Lord that he shall instruct Him? and we -- we have the mind of Christ.

Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?

and again, 'The Lord doth know the reasonings of the wise, that they are vain.'

For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.

But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.

Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?

Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?

Know ye not that we shall judge angels? how much more things that pertain to this life?

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.

What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.

What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?

For you, wife, how do you know whether you will save your husband? Or you, husband, how do you know whether you will save your wife?

Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.

As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.

For if anyone with a weak conscience sees you, who know better, eating in an idol's temple, he will be encouraged to eat what has been offered to idols, won't he?

Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?

Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.

Now I want you to know, brothers, that our fathers were all under the cloud, all passed through the sea,

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.

I give you therefore to know, that no one, speaking in the power of the Spirit of God, says, Curse on Jesus; and no one can say, Lord Jesus, unless in the power of the Holy Spirit.

and if I have prophecy, and know all the secrets, and all the knowledge, and if I have all the faith, so as to remove mountains, and have not love, I am nothing;

For we know in part, and we prophesy in part.

For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

Yet even lifeless things, whether flute or harp, when producing a sound, if they do not produce distinct [musical] tones, how will anyone [listening] know what is piped or played?

In the same way, unless you speak an intelligible message with your language, how will anyone know what is being said? You'll be talking into the air!

Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.

Otherwise, if you praise with the spirit, how will the uninformed person say “Amen” at your giving of thanks, since he does not know what you are saying?

Come back to your senses as you should, and stop sinning! For some of you I say this to your shame don't fully know God.

Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,)

They have refreshed my spirit as well as yours. So fully acknowledge such men and deeply appreciate them.

And our hope for you is firm, because we know that as you share in the sufferings, so you will share in the comfort.

For as for our troubles which came upon us in the province of Asia, we would have you know, brethren, that we were exceedingly weighed down, and felt overwhelmed, so that we renounced all hope even of life.

For we do not write other things to you but what ye well know and recognise; and I hope that ye will recognise to the end,

For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.

For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.

We know that the one who raised the Lord Jesus will also raise us with Jesus and present us to God together with you.

For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.

So, we are always confident and know that while we are at home in the body we are away from the Lord.

Therefore, since we know what it means to fear the Lord, we try to persuade people. We ourselves are perfectly known to God. I hope we are also really known to your consciences.

Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

He made the One who did not know sin to be sin for us, so that we might become the righteousness of God in Him.

We want you to know, brothers, about the grace of God granted to the churches of Macedonia:

For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many.

But even if I am unskilled in speaking, yet I am not [untrained] in knowledge [I know what I am talking about]; but we have made this evident to you in every way, in all things.

I know a man in Christ who was caught up into the third heaven 14 years ago. Whether he was in the body or out of the body, I don’t know, God knows.

I know that this man—whether in the body or out of the body I don’t know, God knows—

I encouraged Titus to visit you, and I sent along with him the brother you know so well. Titus didn't take advantage of you, did he? We conducted ourselves with the same spirit, didn't we? We took the very same steps, didn't we?

Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?

But I trust that ye shall know that we are not reprobates.

Now I want you to know, brothers, that the gospel preached by me is not based on human thought.

Then after three years I did go up to Jerusalem to get to know Cephas, and I stayed with him 15 days.

But the churches of the Messiah that are in Judea did not yet know me personally.

know that no one is justified by the works of the law but by faith in Jesus Christ. And we have believed in Christ Jesus so that we might be justified by faith in Christ and not by the works of the law, because by the works of the law no human being will be justified.

Know ye therefore that they which are of faith, the same are the children of Abraham.

But in the past, when you didn’t know God, you were enslaved to things that by nature are not gods.

But now, since you know God, or rather have become known by God, how can you turn back again to the weak and bankrupt elemental forces? Do you want to be enslaved to them all over again?

Ye know how through infirmity of the flesh I preached the gospel unto you at the first.

I would like to be with you right now and change my tone of voice, because I don’t know what to do about you.

Now you know full well the doings of our lower natures. Fornication, impurity, indecency, idol-worship, sorcery;

The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

and [so that you will begin to know] what the immeasurable and unlimited and surpassing greatness of His [active, spiritual] power is in us who believe. These are in accordance with the working of His mighty strength

And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.

However, that is not the way you came to know the Messiah.

For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.

because you know that everyone will receive a reward from the Lord for whatever good he has done, whether he is a slave or free.

And masters, treat your slaves the same way, without threatening them, because you know that both their Master and yours is in heaven, and there is no favoritism with Him.

But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things:

Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts.

Now I want you to know, brothers, that what has happened to me has actually resulted in the advance of the gospel,

The latter are motivated by love, because they know that I have been appointed to defend the gospel.

For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,

Now if I live on in the flesh, this means fruitful work for me; and I don’t know which one I should choose.

And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;

Only let the lives you live be worthy of the Good News of the Christ, in order that, whether I come and see you or, being absent, only hear of you, I may know that you are standing fast in one spirit and with one mind, fighting shoulder to shoulder for the faith of the Good News.

But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state.

But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel.

So I hope to send him as soon as I know more about my situation,

That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;

Let your gentle spirit [your graciousness, unselfishness, mercy, tolerance, and patience] be known to all people. The Lord is near.

I have great joy in the Lord because now at last you have again expressed your concern for me. (Now I know you were concerned before but had no opportunity to do anything.)

I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.

Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.

that has come to you. Just as it is bearing fruit and spreading all over the world, so it has been doing among you from the day you heard it and came to know the grace of God in truth.

For I want you to know how great a struggle I have for you, for those in Laodicea, and for all who have not seen me in person.

that their hearts may be comforted, they being knit together in love, and unto all riches of the full assurance of understanding, that they may know the mystery of God, even Christ,

You know that it is from the Lord that you will receive the inheritance as a reward. It is the Lord Messiah whom you are serving!

Masters, supply your slaves with what is right and fair, since you know that you too have a Master in heaven.

Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.

Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts;

and with him is Onesimus, our faithful and beloved brother, who is one of you. They will let you know everything about the situation here [in Rome].

Brothers whom God loves, we know that he has chosen you,

For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.

For yourselves, brethren, know our entrance in unto you, that it was not in vain:

But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.