'Native' in the Bible

I am the God of Bethel, where you anointed the pillar, and where you made a vow to Me; now stand up, leave this land, and return to the land of your birth.’”

You shall live in booths (temporary shelters) for seven days; all native-born in Israel shall live in booths,

You shall have one law for him who sins unintentionally, whether he is native-born among the Israelites or a stranger who is living among them as a resident alien.

But they acted treacherously against the God of their fathers and played the prostitute with the gods of the peoples of the land, whom God had destroyed before them.

I have seen a wicked, violent man [with great power]Spreading and flaunting himself like a cedar in its native soil,

Do not weep for the dead or mourn for him;But weep bitterly for the one who goes away [into exile],For he will never returnAnd see his native country [again].

He also took some of the seed of the land (Zedekiah, of the royal family) and planted it in fertile soil and a fruitful field; he placed it beside abundant waters and set it like a willow tree.

girded with belts on their loins, with flowing turbans on their heads, all of them looking like officers, like the Babylonian men whose native land was Chaldea.

Cretans and Arabs—we all hear them speaking in our [native] tongues about the mighty works of God!”

Now Joseph, a Levite and native of Cyprus, who was surnamed Barnabas by the apostles (which translated means Son of Encouragement),

Now about this time, when the number of disciples was increasing, a complaint was made by the Hellenists (Greek-speaking Jews) against the [native] Hebrews, because their widows were being overlooked in the daily serving of food.

There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife, Priscilla, because [the Roman Emperor] Claudius had issued an edict that all the Jews were to leave Rome. Paul went to see them,

Now a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent and cultured man, and well versed in the [Hebrew] Scriptures.

Does not common sense itself teach you that if a man has long hair, it is a dishonor to him,