1573 occurrences

'One' in the Bible

He sent 10,000 men to Lebanon in shifts lasting one month. They worked one month in Lebanon for every two months they worked at home. Adoniram was placed in charge of the conscripted labor.

Each wing of one cherub was five cubits long, and each wing of the other cherub was five cubits long, so that the distance from the end of one wing to the end of the other wing was ten cubits.

the height of one cherub being ten cubits, as was the height of the other.

Solomon placed the cherubim in the middle of the inner sanctuary, with their wings spread in such a way that the wing of one was touching the one wall and the opposite wing of the other cherub was touching the opposite wall. Furthermore, their wings in the center of the wall were touching each other wing-to-wing.

along with two doors of cypress wood, one door of which had two leaves that turned on hinges, as did the other door, which also had two leaves that turned on hinges.

He fashioned two bronze pillars, each one eighteen cubits high, with a circumference of twelve cubits.

He also crafted two capitals of cast bronze and set them on top of the pillars. The height of one capital was five cubits, and the height of the other capital was five cubits.

Hiram also made ten bronze water carts. Each one was four cubits wide, four cubits long, and three cubits high.

The opening to each water cart inside the crown on top was one cubit wide, with engravings on the opening. The borders to the frames surrounding the opening were square, not round.

The four wheels were placed underneath the borders, and the axles for the wheels were on the stand. Each wheel stood one and a half cubits high.

On top of each stand was a circular structure one half of one cubit high, with its braces and support frames integral with it, forming a single piece.

Hiram also fashioned ten bronze basins, each holding about 40 baths, each basin measuring four cubits in diameter, with one basin for each stand.

"LORD God of Israel, there is no one like you, God in heaven above or on the earth below, who watches over his covenant, showing gracious love to your servants who live their lives in your presence with all their hearts. It is you, LORD God, who have kept your promise to my father, your servant David, that you made to him. Indeed, you made a commitment to my father David and then personally fulfilled what you had promised today.

"Blessed is the LORD, who has given security to his people Israel, just as he promised. Not one of his promises has failed to come about that he gave through his servant Moses.

so that, in turn, all the people of the earth may know that the LORD is God there is no one else.

For the sake of my servant David and for the sake of Jerusalem, I won't tear away the entire kingdom. I'll leave one tribe for your son to govern."

"Pay attention! I'm going to tear the kingdom out of Solomon's control and give you ten tribes. I'll leave him one tribe for the sake of my servant David and one tribe for the sake of Jerusalem, the city that I chose from all of the tribes of Israel.

I'll give one tribe to his son, so my servant David will always have a light shining in my presence in Jerusalem, the city that I chose for myself and where I have placed my name.

He set one of them in Bethel and placed the other one in Dan.

Doing this was sinful, because the people traveled as far as Dan to appear before one of their idols.

Then he left, returning a different way than the one by which he had traveled to Bethel.

so Jeroboam suggested to his wife, "Get up, disguise yourself so that no one will know that you're Jeroboam's wife, and go to Shiloh where the prophet Ahijah lives. He's the one who told me that I would be king over this people.

King Baasha of Israel invaded Judah and interdicted Ramah by building fortifications around it so no one could enter or leave to join King Asa of Judah.

"Let's make a treaty between you and me," he said, "just like the one between my father and your father. Notice that I've sent you silver and gold to break your treaty with King Baasha of Israel, so he'll retreat from his attack on me."

so King Asa published a proclamation throughout Judah (no one was left out) and they carried away the stones and timber with which Baasha had been fortifying Judah. King Asa used them to fortify Geba in Benjamin and Mizpah.

As soon as he was established as king, he killed everyone in the household of Jeroboam. He left not even one single person alive. He destroyed them completely, just as the LORD had spoken through his servant Ahijah the Shilonite,

So they divided the land between them so they could conduct their survey. Ahab went off by himself in one direction and Obadiah went off by himself in the other.

So let them provide two oxen. They can choose one ox for themselves. Cut it up, lay it on top of some wood, but don't set fire to it. I will prepare the other ox and lay it on top of some wood, and I won't set fire to it.

Elijah took twelve stones, one for each of the tribes of Jacob's descendants, to whom the message from the LORD had come that "Israel is to be your name."

But Elijah said, "Arrest the prophets of Baal. Don't let even one of them get away." So the people seized them, and Elijah brought them down to the Wadi Kishon and executed them there.

But Elijah told him to go back seven times. On the seventh look, he said, "Look! There's a cloud, a small one, about the size of a man's hand. It's coming up out of the sea!" "Get up and find Ahab!" Elijah said. "Tell him, "Mount your chariot and ride down the mountain so the storm doesn't stop you.'"

Jezebel sent a messenger to tell Elijah, "May the gods do the same to me and even more if tomorrow about this time I haven't made you like one of those prophets you had killed."

So Elijah got up, ate and drank, and survived on that one meal for 40 days and nights as he set out on his journey to Horeb, God's mountain.

"I've been very zealous for the LORD God of the Heavenly Armies," he replied. "The Israelis have abandoned your covenant, demolished your altars, executed your prophets with swords, and I that's right, just me! am the only one left. Now they're seeking my life, to get rid of me!"

"I've been very zealous for the LORD God of the Heavenly Armies," he replied. "The Israelis have abandoned your covenant, demolished your altars, executed your prophets with swords, and I that's right, just me! am the only one left. Now they're seeking my life, to get rid of me!"

But the king of Israel replied, "Tell him, "The one who is starting to strap on his battle armor should never brag like the one who is taking it off.'"

Right about then, one of the members of the guild of prophets told another through a message from the LORD: "Please strike me!" But the man refused to do so,

As the king was passing by, he cried out to the king and told him, "Your servant went out into the middle of the battle, and a soldier turned aside, brought a prisoner to me, and told me, "Guard this man. If he turns up missing for any reason at all, you'll pay for it with your life or be fined one talent of silver.'

Then the prophet quickly tore off his bandage, and the king of Israel recognized him as being one of the prophets.

Ahab addressed Naboth and asked him, "I would like to plant a vegetable garden near my house. Please exchange your vineyard with a better one from me, or if you'd rather have cash, I'll buy it for its full value."

"I asked Naboth the Jezreelite, "Sell me your vineyard for cash, or if you want, I'll give you a better one in its place.' But he refused. He told me, "I won't give you my vineyard!'"

It can be truly said that no one else sold himself to practice what the LORD considered to be evil quite like the way Ahab did, because his wife Jezebel incited him.

"There is still one man left by whom we could ask the LORD what to do," the king of Israel replied to Jehoshaphat, "but I hate him because he never prophesies anything good about me. Instead, he prophesies evil. He is Imla's son Micaiah." But Jehoshaphat rebuked Ahab, "Kings should never talk like that."

Nevertheless, the king of Israel called one of his officers and ordered him, "Bring me Imla's son Micaiah quickly."

"The LORD asked, "Who will tempt King Ahab of Israel to attack Ramoth-gilead, so that he will die there?' And one was saying one thing and one was saying another.

"And the LORD asked him, "How?' ""I will go,' he announced, "and I will be a deceiving spirit in the mouth of all of his prophets!' "So the LORD said, "You're just the one to deceive him. You will be successful. Go and do it.'

Elijah took off his ornamented cloak, wrapped it up in a roll, struck the water, and all of a sudden the water divided into two parts! One side of the river stood still opposite the other until the two of them crossed over on dry ground.

Elisha took hold of Elijah's ornamental cloak that had been left behind, struck the water, and cried out: "Where is the LORD God of Elijah?" All of a sudden, after he had struck the water, the water divided into two parts! One side of the river stood opposite the other, and Elisha crossed over.

Jehoshaphat asked, "Isn't there a prophet who belongs to the LORD and through whom we can ask the LORD a question?" One of the king of Israel's attendants replied, "Shaphat's son Elisha lives here. He used to be Elijah's personal attendant."

So they concluded, "This must be blood! The kings must have had one mighty big fight and each man killed the other! So let's go get the battle spoil, Moab!"

Then go in and shut the door behind you, taking only your children, and pour oil into all of the pots. As each one is filled, set it aside."

But he replied, "There isn't even one pot left." Then the oil stopped flowing. After this, she went and told the man of God what had happened. So he said, "Go sell the oil, pay your debt, and you and your children will be able to live on the proceeds."

One day, Elisha came by to visit and stopped in to rest in the upper chamber.

After the child had grown up a bit, one day he went out to visit his father, who was with the harvesters.

Then she called to her husband and asked him, "Please send me one of the servants, along with one of the donkeys, so I can ride quickly to see that godly man. I'll be right back."

On one of their raids to the territory of Israel, Aram had taken captive a young girl when she was an infant, who had eventually become an attendant to Naaman's wife.

In this one area may the LORD pardon your servant: Whenever my master enters the temple of Rimmon to worship there, he will lean on my hand while I bow down in the temple of Rimmon. So may the LORD pardon your servant in this one area."

One day the Guild of Prophets told Elisha, "Notice how the place where we are living is too small for us.

It happened that as one of them was felling a beam, his axe head fell into the water. He cried out, "Oh no! Master! The axe was on loan to me!"

The king of Israel confirmed the matter about which the man of God had warned him. Having been forewarned, he was able to protect himself there on more than one or two occasions.

"No, your majesty," one of his servants said. "Elisha the prophet, who lives in Israel, tells the king of Israel what you talk about in your bedroom!"

until there was a great famine throughout Samaria. The siege lasted until a donkey's head cost 80 silver coins and one quarter of a unit of dove's dung cost five silver coins.

Now there happened to be four lepers who were at that very moment at the entrance to the city gate. As they were talking with one another, they said, "Why are we sitting here waiting to die?

So they got up at dusk and went out to the Aramean encampment. But when they arrived at the outskirts of the Aramean encampment, there was no one there!

The LORD had made the Aramean army hear the sounds of chariots, horses, and a large army, so they told one another, "Look! The king of Israel has hired the kings of the Hittites and the Egyptians to come attack us!"

When the lepers arrived at the outskirts of the encampment, they entered one tent and ate and drank. Then they carried off from there some silver, gold, and clothes, and went out and hid them. After this, they returned, entered another tent, raided it, and went and hid all of that, too!

One of his attendants suggested, "Please, let's take five of the remaining horses, since those who remain here will end up like the rest of Israel, which has already died, and we'll send them out to look."

Ahaziah was 22 years old when he became king, and he reigned in Jerusalem for one year.

Elisha called one of the members of the Guild of Prophets and told him, "Get ready to run, take this flask of oil in your hand, and go to Ramoth-gilead.

When he arrived, the army commanders were seated, so he said, "I have a message for you, captain!" Jehu asked, "For which one of us?" "For you, captain!" he answered.

As Jehu was coming out to his master's attendants, one of them asked him, "Is everything all right? Why did this maniac visit you?" "You know the man and how he speculates," Jehu replied.

King Jehoram had returned to Jezreel to recover from wounds he had sustained from the Arameans when he had fought against King Hazael from Aram. So Jehu concluded, "Since this is what you've decided, then let no one get away, leave the city, and go report to Jezreel!"

"Dogs will eat Jezebel's flesh on the property of Jezreel, and her corpse will lie like dung on the surface of the field on the property in Jezreel, but no one will say, "This is Jezebel."'"

But they were too terrified, and so they told one another, "Look! Two previous kings couldn't stand up to Jehu, so how can we?"

So Jehu executed all those who remained from Ahab's dynasty in Jezreel, including all of Ahab's men, his friends, and his priests, until there remained not even one survivor.

Therefore summon all of Baal's prophets to me, including all his worshipers and all his priests. Don't leave even one out, because I've prepared a great sacrifice for Baal. Whoever doesn't show up doesn't live!" But Jehu did this deceptively, intending to destroy Baal's worshippers.

And so they proclaimed it. Jehu sent the proclamation throughout Israel, and all the Baal worshipers came. There wasn't a single man left who failed to come. When they entered Baal's temple, it was filled from one end to the other.

Then Jehu ordered the one in charge of the wardrobe, "Bring out garments for all of the worshipers of Baal." So he brought out garments for them.

Then they went in to offer sacrifices and burnt offerings. Meanwhile, Jehu had stationed 80 men outside, ordering them, "If any of these men whom I've brought into your control escape, the one who allows it will forfeit his life."

As soon as he had completed the burnt offering, Jehu ordered the guards and the officers, "Go in and execute them. Don't let even one man escape." So they executed them with swords, and the guards and the officers threw the bodies out and proceeded into the inner room of Baal's temple,

So the captains of hundreds did just as Jehoiada the priest ordered. Each one of them assembled his men who were to enter on the Sabbath, along with those who were to leave on the Sabbath, and approached Jehoiada the priest.

So Jehoiada the priest grabbed a chest, bored an opening in its lid, and placed it next to the altar, on the right side as one enters the LORD's Temple. The priests who tended the entryway put all the money that was brought into the LORD's Temple into the chest.

One day while some Israelis were burying a man, they saw some marauders, so they threw the man into Elisha's grave. But when the man fell against Elisha's remains, he revived and rose to his feet.

For the LORD observed Israel's bitter misery, and there was no one left, neither slave nor free, and there was no deliverer for Israel.

As a result, the LORD was angry with Israel and removed them from his presence. No one was left except for the tribe of Judah.

So the king of Assyria issued this order: "Take one of the priests whom you carried away and let him go back and live there. Let him teach them the law of the god of the land."

So one of the priests whom they had carried away from Samaria went to live in Bethel to teach them how they ought to fear the LORD.

How can you refuse even one official from the least of my master's servants and rely on Egypt for chariots and horsemen?

until I come and take you away to a land like your own land, one overflowing with grain and new wine, a land filled with bread and vineyards, with olive trees and honey, so you may live and not die."

Who are you reproaching and blaspheming? Against whom have you raised your voice? And against whom have you lifted up your eyes in arrogance? Against the Holy One of Israel!

I'll stretch out over Jerusalem the measuring line that is Samaria and the plumb line that is Ahab's dynasty. Then I'll wipe Jerusalem like one wipes a dish, wiping it and turning it upside down!

In addition to this, Manasseh shed lots of innocent blood until he had filled Jerusalem from one end to another besides his sin by which he caused Judah to sin by practicing what the LORD considered to be evil.

Then he gathered together all the priests from the cities of Judah and defiled the high places from Geba to Beer-sheba, where the priests had burned incense. He also demolished the high places of the gates that had been erected to the left as one enters the city gate that is, near the entrance operated by Joshua, the governor of the city.

He also defiled Topheth, which is located in the Ben-hinnom Valley, so that no one would force his son or daughter to pass through the fire in dedication to Molech.

Josiah replied, "Leave him alone. No one is to disturb his bones." So they preserved his bones undisturbed, along with the bones of the prophet who had come from Samaria.

The bronze contained in the two pillars, the one sea, and the stands that Solomon had crafted for the LORD's Temple could not be inventoried for weight.

The height of one of the pillars was eighteen cubits, and the capital on top of it was three cubits high. A latticework carved in the form of pomegranates encircled the capital, crafted completely out of brass. The second pillar was identical to the first.

one overseer from the city who supervised the soldiers, five of the king's advisors who had been discovered in the city, the scribe who served the army captain who mustered the army of the land, and 60 men of the land who were discovered in the city.

Eber fathered two sons. The name of the one was Peleg (because the earth was divided during his lifetime) and his brother was named Joktan.

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Strong's
Root Form
Definition
Usage
חסיד 
Chaciyd 
Usage: 32

ὁμοθυμαδόν 
Homothumadon 
with one accord , with one mind
Usage: 12

אדּיר 
'addiyr 
Usage: 27

אחד 
'achad 
go thee one way or other
Usage: 1

אחד 
'echad 
one , first , another , other , any , once , eleven , every , certain , an , some , .
Usage: 432

אישׁ 
'iysh 
man , men , one , husband , any ,
Usage: 692

אכזרי 
'akzariy 
Usage: 8

אלמני 
'almoniy 
and such , a one
Usage: 3

אמון 
'amown 
Usage: 1

אפרח 
'ephroach 
Usage: 4

אראל 
'er'el 
Usage: 1

נשׁים אשּׁה 
'ishshah 
Usage: 780

בּטח 
Batach 
Usage: 120

גּבּר גּבּור 
Gibbowr 
Usage: 159

גּבר 
Geber 
Usage: 65

גּר גּוּר 
Guwr 
Usage: 7

דּא 
Da' (Aramaic) 
Usage: 6

היא הוּא 
Huw (Aramaic) 
to be , it , this , one
Usage: 16

חד 
Chad 
one
Usage: 1

חד 
Chad (Aramaic) 
one , first , a , together
Usage: 14

טף 
Taph 
Usage: 42

ילד 
Yeled 
Usage: 89

יפה 
Yapheh 
Usage: 41

ישׁר 
Yashar 
Usage: 119

מח 
meach 
Usage: 2

מצער 
Mits`ar 
Usage: 5

מקשׁה 
Miqshah 
Usage: 10

מרום 
Marowm 
Usage: 54

משׁמן 
Mashman 
Usage: 7

נער 
Na`ar 
Usage: 1

עויל 
`aviyl 
Usage: 3

עלל עולל 
`owlel 
Usage: 21

עיר ער עיר 
`iyr 
Usage: 1094

עריץ 
`ariyts 
Usage: 20

עתּד עתּוּד 
`attuwd 
Usage: 29

פּו פּא פּה 
Poh 
Usage: 82

פּתה 
Pathah 
Usage: 28

פּתאי פּתי פּתי 
P@thiy 
Usage: 19

צר צוּר 
Tsuwr 
Usage: 76

צעור צעירo 
Tsa`iyr 
Usage: 22

צער 
Tsa`ar 
Usage: 3

צפן 
Tsaphan 
Usage: 32

קדשׁ קדושׁ 
Qadowsh 
Usage: 116

קדּישׁ 
Qaddiysh (Aramaic) 
Usage: 13

קטן קטן 
Qatan 
Usage: 101

רך 
Rak 
Usage: 16

שׁטר 
Sh@tar (Aramaic) 
Usage: 1

שׁליה 
Shilyah 
Usage: 1

שׁקק 
Shaqaq 
Usage: 6

G40
ἅγιος 
Hagios 
Usage: 209

ἄκρον 
Akron 
Usage: 1

ἀλλήλων 
Allelon 
Usage: 85

ἄλλος 
Allos 
other" , another , some , one ,
Usage: 119

ἀλλόφυλος 
Allophulos 
Usage: 1

ἀνακεφαλαίομαι 
Anakephalaiomai 
Usage: 2

ἅπας 
Hapas 
Usage: 35

εἰρήνη 
Eirene 
Usage: 71

εἷς 
heis 
one , a , other , some , not tr ,
Usage: 188

ἕκαστος 
hekastos 
Usage: 73

λίθος 
Lithos 
Usage: 41

μονόφθαλμος 
Monophthalmos 
with one eye
Usage: 0

ὁμόφρων 
Homophron 
of one mind
Usage: 1

Ὀνήσιμος 
onesimos 
Usage: 2

Ὀνησίφορος 
onesiphoros 
Usage: 2

ὅσιος 
Hosios 
Usage: 7

παρασκευάζω 
Paraskeuazo 
Usage: 4

πάρειμι 
Pareimi 
Usage: 22

πιστεύω 
Pisteuo 
believe , commit unto , commit to trust , be committed unto , be put in trust with , be commit to one's trust , believer
Usage: 163

πονηρός 
Poneros 
Usage: 36

πρόκριμα 
Prokrima 
Usage: 1

συζητέω 
Suzeteo 
Usage: 8

συμπαθής 
Sumpathes 
Usage: 1

σύμψυχος 
Sumpsuchos 
of one accord
Usage: 1

συνελαύνω 
sunelauno 
Usage: 1

τίς 
Tis 
Usage: 373

τοιοῦτος 
Toioutos 
such , such thing , such an one , like , such a man , such a fellow
Usage: 51

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