'Perhaps' in the Bible

The servant said to him, “Suppose the woman will not be willing to follow me back to this country; should I take your son back to the country from which you came?”

and you shall say, ‘Look, your servant Jacob is behind us.’” For he said [to himself], “I will try to appease him with the gift that is going ahead of me. Then afterward I will see him; perhaps he will accept and forgive me.”

Then Judah said to Tamar, his daughter-in-law, “Remain a widow at your father’s house until Shelah my [youngest] son is grown”; [but he was deceiving her] for he thought that [if Shelah should marry her] he too might die like his brothers did. So Tamar went and lived in her father’s house.

But Jacob did not send Benjamin, Joseph’s [younger] brother, with his brothers, for he said, “I am afraid that some harm or injury may come to him.”

When Joseph’s brothers saw that their father was dead, they said, “What if Joseph carries a grudge against us and pays us back in full for all the wrong which we did to him?”

Then the next day Moses said to the people, “You have committed a great sin. Now I will go up to the Lord; perhaps I can make atonement for your sin.”

The manna was like coriander seed, and it looked like bdellium.

Now please come, curse these people for me, for they are too powerful for me; perhaps I will be able to defeat them and drive them out of the land. For I know [your reputation] that he whom you bless is blessed, and he whom you curse is cursed.”

‘Hear this, the people who came out of Egypt cover the surface of the land; come now, curse them for me. Perhaps I may be able to fight against them and drive them out.’”

Then Balaam said to Balak, “Stand beside your burnt offering and I will go. Perhaps the Lord will come to meet me; and whatever He shows me I will tell you.” So he went to a desolate hill.

Then Balak said to Balaam, “Please come; I will take you to another place. Perhaps it will please God to let you curse them for me from there.”

But the men of Israel said to the Hivites, “Perhaps you are living within our land; how then can we make a covenant (treaty) with you?”

So you shall make replicas of your tumors and of your mice that ravage the land, and give glory to the God of Israel; perhaps He will lighten His hand [of judgment] on you and your gods and your land.

The servant said to him, “Look here, in this city there is a man of God, and the man is held in honor; everything that he says comes true. Now let us go there; perhaps he can advise us about our journey [and tell us where we should go].”

Then Ahab said to Obadiah, “Go into the land to all the sources of water and to all the streams; perhaps we may find grass and keep the horses and mules alive, and not have to kill some of the cattle.”

At noon Elijah mocked them, saying, “Cry out with a loud voice, for he is a god; either he is occupied, or he is out [at the moment], or he is on a journey. Perhaps he is asleep and must be awakened!”

But his servants said to him, “We have heard that the kings of the house (royal line) of Israel are merciful kings. Please let us put sackcloth around our loins and ropes on our necks [as symbols of submission], and go out to the king of Israel; perhaps he will spare your life.”

Do not let the floodwater overwhelm me,Nor the deep waters swallow me up,Nor the pit [of Sheol] shut its mouth over me.

“Persist, then, [Babylon] in your enchantmentsAnd your many sorceriesWith which you have labored from your youth;Perhaps you will be able to profit [from them],Perhaps you may prevail and cause trembling.

For I have heard the whispering and defaming words of many,“Terror on every side!Denounce him! Let us denounce him!”All my familiar and trusted friends,[Those who are] watching for my fall, say,“Perhaps he will be persuaded and deceived; then we will overcome him,And take our revenge on him.”

“Please inquire of the Lord for us, because Nebuchadnezzar king of Babylon is making war against us. Perhaps the Lord will deal [favorably] with us according to all His wonderful works and force him to withdraw from us.”

So the captain came up to him and said, “How can you stay asleep? Get up! Call on your god! Perhaps your god will give a thought to us so that we will not perish.”

Now the people were in a state of expectation, and all were wondering in their hearts about John, as to whether he was the Christ (the Messiah, the Anointed).

and if it bears fruit after this, fine; but if not, cut it down.’”

Jesus also went on to say to the one who had invited Him, “When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or wealthy neighbors, otherwise they may also invite you in return and that will be your repayment.

They show that the essential requirements of the Law are written in their hearts; and their conscience [their sense of right and wrong, their moral choices] bearing witness and their thoughts alternately accusing or perhaps defending them

Now it is an extraordinary thing for one to willingly give his life even for an upright man, though perhaps for a good man [one who is noble and selfless and worthy] someone might even dare to die.

But he who is uncertain [about eating a particular thing] is condemned if he eats, because he is not acting from faith. Whatever is not from faith is sin [whatever is done with doubt is sinful].

Do not deprive each other [of marital rights], except perhaps by mutual consent for a time, so that you may devote yourselves [unhindered] to prayer, but come together again so that Satan will not tempt you [to sin] because of your lack of self-control.

The seed you sow is not the body (the plant) which it is going to become, but it is a bare seed, perhaps of wheat or some other grain.

but it may be that I will stay with you [for a while], or even spend the winter, so that you may send me on my way to wherever I may go afterward.

Or did I [perhaps] sin by humbling myself so that you might be exalted and honored, because I preached God’s gospel to you free of charge?

For I am afraid that perhaps when I come I may find you not to be as I wish, and that you may find me not as you wish—that perhaps there may be strife, jealousy, angry tempers, disputes, slander, gossip, arrogance and disorder;

When I send Artemas or [perhaps] Tychicus to you, make every effort to come to me at Nicopolis, for I have decided to spend the winter there.

Perhaps it was for this reason that he was separated from you for a while, so that you would have him back forever,