74 Bible Verses about Respect, For Human Beings

For your lifeblood I will most certainly require an accounting; from every animal [that kills a person] I will require it. And from man, from every man’s brother [that is, anyone who murders] I will require the life of man.
“Whoever sheds man’s blood [unlawfully],
By man (judicial government) shall his blood be shed,
For in the image of God
He made man.

He who oppresses the poor taunts and insults his Maker,
But he who is kind and merciful and gracious to the needy honors Him.

Whoever mocks the poor taunts his Maker,
And he who rejoices at [another’s] disaster will not go unpunished.

Do not lie to one another, for you have stripped off the old self with its evil practices, and have put on the new [spiritual] self who is being continually renewed in true knowledge in the image of Him who created the new self— a renewal in which there is no [distinction between] Greek and Jew, circumcised and uncircumcised, [nor between nations whether] barbarian or Scythian, [nor in status whether] slave or free, but Christ is all, and in all [so believers are equal in Christ, without distinction].

With it we bless our Lord and Father, and with it we curse men, who have been made in the likeness of God. Out of the same mouth come both blessing and cursing. These things, my brothers, should not be this way [for we have a moral obligation to speak in a manner that reflects our fear of God and profound respect for His precepts].

“You shall not commit murder (unjustified, deliberate homicide).

‘You shall not murder.

“If men fight with each other and injure a pregnant woman so that she gives birth prematurely [and the baby lives], yet there is no further injury, the one who hurt her must be punished with a fine [paid] to the woman’s husband, as much as the judges decide. But if there is any further injury, then you shall require [as a penalty] life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, read more.
burn for burn, wound for wound, bruise for bruise.

David said to him, “How is it that you were not afraid to put out your hand to destroy the Lord’s anointed?” David called one of the young men and said, “Go, execute him.” So he struck the Amalekite and he died.

David replied to Rechab and Baanah his brother, the sons of Rimmon the Beerothite, and said to them, “As the Lord lives, who has redeemed my life from every adversity, when a man told me, ‘Behold, Saul is dead,’ thinking that he was bringing good news, I seized and killed him in Ziklag, to reward him for his news. How much more, when wicked men have killed a righteous and just man in his own house on his bed, shall I not require his blood from your hand and remove you from the earth?” read more.
So David commanded his young men, and they killed them and cut off their hands and feet and hung them beside the pool in Hebron. But they took Ish-bosheth’s head and buried it in Hebron in the tomb of Abner [his relative].

The king said to him, “Do as he has said. Strike him down and bury him, so that you may remove from me and from my father’s house the innocent blood which Joab shed. The Lord will return his bloody deeds upon his own head, because he struck down two men more righteous and honorable than he and killed them with the sword, without my father David knowing: Abner the son of Ner, commander of the army of Israel, and Amasa the son of Jether, commander of the army of Judah. So shall their blood return on the head of Joab and the heads of his descendants forever. But for David, his descendants, his house, and his throne, may there be peace from the Lord forever.”

For You formed my innermost parts;
You knit me [together] in my mother’s womb.

I will give thanks and praise to You, for I am fearfully and wonderfully made;
Wonderful are Your works,
And my soul knows it very well.

My frame was not hidden from You,
When I was being formed in secret,
And intricately and skillfully formed [as if embroidered with many colors] in the depths of the earth.
read more.

Your eyes have seen my unformed substance;
And in Your book were all written
The days that were appointed for me,
When as yet there was not one of them [even taking shape].

“Then I commanded your judges at that time, saying, ‘Hear the matters between your brothers [your fellow countrymen], and judge righteously and fairly between a man and his brother, or the stranger (resident alien, foreigner) who is with him. You shall not show partiality in judgment; you shall hear and pay attention to the [cases of the] least [important] as well as the great. You shall not fear man, for the judgment is God’s. The case that is too hard for you [to judge], you shall bring to me, and I will hear it.’

You shall not follow a crowd to do [something] evil, nor shall you testify at a trial or in a dispute so as to side with a crowd in order to pervert justice; nor shall you favor or be partial to a poor man in his dispute [simply because he is poor].

‘You shall not do injustice in judgment; you shall not be partial to the poor nor show a preference for the great, but judge your neighbor fairly.

“You shall appoint judges and officers in all your cities (gates) which the Lord your God is giving you, according to your tribes, and they shall judge the people with righteous judgment. You shall not distort justice; you shall not be partial, and you shall not take a bribe, for a bribe blinds the eyes of the wise and perverts the words of the righteous.

These also are sayings of the wise:
To show partiality in judgment is not good.

He who says to the wicked, “You are righteous,”
Peoples will curse him, nations will denounce him;

But to those [honorable judges] who rebuke the wicked, it will go well with them and they will find delight,
And a good blessing will come upon them.

To have regard for one person over another and to show favoritism is not good,
Because for a piece of bread a man will transgress.

On the following day he [and the others] entered Caesarea. Cornelius was waiting for them, and had called together his relatives and close friends. When Peter arrived, Cornelius met him, and fell down at his feet and worshiped him. But Peter raised him up, saying, “Stand up; I too am only a man.” read more.
As Peter talked with him, he entered [the house] and found a large group of people assembled. He said to them, “You know that it is unlawful for a Jewish man to associate with or befriend a Gentile, or to visit him; and yet God has shown me that I am not to call anyone common or [ceremonially] unclean.

My fellow believers, do not practice your faith in our glorious Lord Jesus Christ with an attitude of partiality [toward people—show no favoritism, no prejudice, no snobbery]. For if a man comes into your meeting place wearing a gold ring and fine clothes, and a poor man in dirty clothes also comes in, and you pay special attention to the one who wears the fine clothes, and say to him, “You sit here in this good seat,” and you tell the poor man, “You stand over there, or sit down [on the floor] by my footstool,” read more.
have you not discriminated among yourselves, and become judges with wrong motives? Listen, my beloved brothers and sisters: has not God chosen the poor of this world to be rich in faith and [as believers to be] heirs of the kingdom which He promised to those who love Him? But you [in contrast] have dishonored the poor man. Is it not the rich who oppress and exploit you, and personally drag you into the courts of law? Do they not blaspheme the precious name [of Christ] by which you are called? If, however, you are [really] fulfilling the royal law according to the Scripture, “You shall love your neighbor as yourself [that is, if you have an unselfish concern for others and do things for their benefit]” you are doing well. But if you show partiality [prejudice, favoritism], you are committing sin and are convicted by the Law as offenders.

Show respect for all people [treat them honorably], love the brotherhood [of believers], fear God, honor the king.

“Honor (respect, obey, care for) your father and your mother, so that your days may be prolonged in the land the Lord your God gives you.

‘Honor (respect, obey, care for) your father and your mother, as the Lord your God has commanded you, so that your days [on the earth] may be prolonged and so that it may go well with you in the land which the Lord your God gives you.

Each of you shall respect his mother and his father, and you shall keep My Sabbaths; I am the Lord your God.

My son, hear the instruction of your father,
And do not reject the teaching of your mother.

“‘A son honors his father, and a servant his master. Then if I am a Father, where is My honor? And if I am a Master, where is the [reverent] fear and respect due Me?’ says the Lord of hosts to you, O priests, who despise My name. But you say, ‘How and in what way have we despised Your name?’

For God said [through Moses], ‘Honor your father and mother,’ and, ‘He who speaks evil of or insults or treats improperly father or mother is to be put to death.’ But you say, ‘If anyone says to his father or mother, “Whatever [money or resource that] I have that would help you is [already dedicated and] given to God,” he is not to honor his father or his mother [by helping them with their need].’ So by this you have invalidated the word of God [depriving it of force and authority and making it of no effect] for the sake of your tradition [handed down by the elders].

For Moses said, ‘Honor your father and your mother [with respect and gratitude]’; and, ‘He who speaks evil of his father or mother must be put to death’; but you [Pharisees and scribes] say, ‘If a man tells his father or mother, “Whatever I have that would help you is Corban, (that is to say, already a gift to God),”’ then you no longer let him do anything for his father or mother [since helping them would violate his vow of Corban]; read more.
so you nullify the [authority of the] word of God [acting as if it did not apply] because of your tradition which you have handed down [through the elders]. And you do many things such as that.”

Honor your father and mother; and love your neighbor as yourself” [that is, unselfishly seek the best or higher good for others].

You know the commandments: ‘Do not commit adultery, Do not murder, Do not steal, Do not testify falsely, Honor your father and your mother.’”

Children, obey your parents in the Lord [that is, accept their guidance and discipline as His representatives], for this is right [for obedience teaches wisdom and self-discipline]. Honor [esteem, value as precious] your father and your mother [and be respectful to them]—this is the first commandment with a promise— so that it may be well with you, and that you may have a long life on the earth.

Children, obey your parents [as God’s representatives] in all things, for this [attitude of respect and obedience] is well-pleasing to the Lord [and will bring you God’s promised blessings].

Moreover, we have had earthly fathers who disciplined us, and we submitted and respected them [for training us]; shall we not much more willingly submit to the Father of spirits, and live [by learning from His discipline]?

‘Cursed is he who dishonors (treats with contempt) his father or his mother.’ And all the people shall say, ‘Amen.’

“Whoever curses his father or his mother or treats them contemptuously must be put to death.

‘If anyone curses his father or mother, he shall most certainly be put to death; he has cursed his father or mother; his blood is on him [that is, he bears full responsibility for the consequences].

The eye that mocks a father
And scorns a mother,
The ravens of the valley will pick it out,
And the young vultures will devour it.

“Woe (judgment is coming) to him who says to a father, ‘What are you fathering?’
Or to a woman, ‘With what are you in labor?’”

But understand this, that in the last days dangerous times [of great stress and trouble] will come [difficult days that will be hard to bear]. For people will be lovers of self [narcissistic, self-focused], lovers of money [impelled by greed], boastful, arrogant, revilers, disobedient to parents, ungrateful, unholy and profane,

And Noah began to farm and cultivate the ground and he planted a vineyard. He drank some of the wine and became drunk, and he was uncovered and lay exposed inside his tent. Ham, the father of Canaan, saw [by accident] the nakedness of his father, and [to his father’s shame] told his two brothers outside. read more.
So Shem and Japheth took a robe and put it on both their shoulders, and walked backwards and covered the nakedness of their father; their faces were turned away so that they did not see their father’s nakedness.

So Joseph settled his father and brothers and gave them a possession in Egypt, in the best of the land, in the land of Rameses (Goshen), as Pharaoh commanded. Joseph provided and supplied his father and his brothers and all his father’s household with food, according to [the needs of] their children.

And David went from there to Mizpah of Moab; and he said to the king of Moab, “Please let my father and my mother come [out of Judah] and stay with you until I know what God will do for me.”

So Bathsheba went to King Solomon to speak to him for Adonijah. And the king rose to meet her, bowed before her, and sat down on his throne; then he had a throne set for her, the king’s mother, and she sat on his right.

He left the oxen and ran after Elijah and said, “Please let me kiss my father and mother [goodbye], then I will follow you.” And he said to him, “Go on back; for what have I done to [stop] you?”

He went down to Nazareth with them, and was continually submissive and obedient to them; and His mother treasured all these things in her heart.

So the soldiers did these things.

But standing by the cross of Jesus were His mother, His mother’s sister [Salome], Mary the wife of Clopas, and Mary Magdalene. So Jesus, seeing His mother, and the disciple whom He loved (esteemed) standing near, said to His mother, “[Dear] woman, look, [here is] your son!” Then He said to the disciple (John), “Look! [here is] your mother [protect and provide for her]!” From that hour the disciple took her into his own home.

However, each man among you [without exception] is to love his wife as his very own self [with behavior worthy of respect and esteem, always seeking the best for her with an attitude of lovingkindness], and the wife [must see to it] that she respects and delights in her husband [that she notices him and prefers him and treats him with loving concern, treasuring him, honoring him, and holding him dear].

being subject to one another out of reverence for Christ. Wives, be subject to your own husbands, as [a service] to the Lord. For the husband is head of the wife, as Christ is head of the church, Himself being the Savior of the body. read more.
But as the church is subject to Christ, so also wives should be subject to their husbands in everything [respecting both their position as protector and their responsibility to God as head of the house]. Husbands, love your wives [seek the highest good for her and surround her with a caring, unselfish love], just as Christ also loved the church and gave Himself up for her,

Wives, be subject to your husbands [out of respect for their position as protector, and their accountability to God], as is proper and fitting in the Lord. Husbands, love your wives [with an affectionate, sympathetic, selfless love that always seeks the best for them] and do not be embittered or resentful toward them [because of the responsibilities of marriage].

just as Sarah obeyed Abraham [following him and having regard for him as head of their house], calling him lord. And you have become her daughters if you do what is right without being frightened by any fear [that is, being respectful toward your husband but not giving in to intimidation, nor allowing yourself to be led into sin, nor to be harmed]. In the same way, you husbands, live with your wives in an understanding way [with great gentleness and tact, and with an intelligent regard for the marriage relationship], as with someone physically weaker, since she is a woman. Show her honor and respect as a fellow heir of the grace of life, so that your prayers will not be hindered or ineffective.

“See that you do not despise or think less of one of these little ones, for I say to you that their angels in heaven [are in the presence of and] continually look upon the face of My Father who is in heaven.

Then the Lord spoke to Moses, saying, “Moreover, you shall say to the children of Israel,

‘Any Israelite or any stranger residing in Israel who gives any of his children to Molech (the god of the Ammonites) [as a human sacrifice] shall most certainly be put to death; the people of the land shall stone him with stones. I will also set My face against that man [opposing him, withdrawing My protection from him] and will cut him off from his people [excluding him from the atonement made for them], because he has given some of his children to Molech, so as to defile My sanctuary and profane My holy name. read more.
If the people of the land should ever tolerate that man when he gives any of his children [as a burnt offering] to Molech, and fail to put him to death [as My law requires], then I shall set My face against that man and against his [extended] family, and I will cut off from their people both him and all who follow him in playing the prostitute (commit apostasy) with Molech.

Whoever receives and welcomes one child like this in My name receives Me; but whoever causes one of these little ones who believe in Me to stumble and sin [by leading him away from My teaching], it would be better for him to have a heavy millstone [as large as one turned by a donkey] hung around his neck and to be drowned in the depth of the sea.

Taking a child, He set him before them; and taking him in His arms, He said to them, “Whoever receives and welcomes one child such as this in My name receives Me; and whoever receives Me receives not [only] Me, but Him who sent Me.”

But Jesus, knowing what they were thinking in their heart, took a child and had him stand beside Him, and He told them, “Whoever welcomes this child in My name welcomes Me; and whoever welcomes Me [also] welcomes Him who sent Me; for the one who is least among all of you [that is, the one who is genuinely humble—the one with a realistic self-view]—he is the one who is [truly] great.”

Then children were brought to Jesus so that He might place His hands on them [for a blessing] and pray; but the disciples reprimanded them. But He said, “Leave the children alone, and do not forbid them from coming to Me; for the kingdom of heaven belongs to such as these.” After placing His hands on them [for a blessing], He went on from there.

People were bringing children to Him so that He would touch and bless them, but the disciples reprimanded them and discouraged them [from coming]. But when Jesus saw this, He was indignant and He said to them, “Allow the children to come to Me; do not forbid them; for the kingdom of God belongs to such as these. I assure you and most solemnly say to you, whoever does not receive and welcome the kingdom of God like a child will not enter it at all.” read more.
And He took the children [one by one] in His arms and blessed them [with kind, encouraging words], placing His hands on them.

Now they were also bringing their babies to Him, so that He would touch and bless them, and when the disciples noticed it, they began reprimanding them. But Jesus called them to Himself, saying [to the apostles], “Allow the children to come to Me, and do not forbid them, for the kingdom of God belongs to such as these. I assure you and most solemnly say to you, whoever does not receive the kingdom of God [with faith and humility] like a child will not enter it at all.”

Fathers, do not provoke your children to anger [do not exasperate them to the point of resentment with demands that are trivial or unreasonable or humiliating or abusive; nor by showing favoritism or indifference to any of them], but bring them up [tenderly, with lovingkindness] in the discipline and instruction of the Lord.

Children, obey your parents [as God’s representatives] in all things, for this [attitude of respect and obedience] is well-pleasing to the Lord [and will bring you God’s promised blessings]. Fathers, do not provoke or irritate or exasperate your children [with demands that are trivial or unreasonable or humiliating or abusive; nor by favoritism or indifference; treat them tenderly with lovingkindness], so they will not lose heart and become discouraged or unmotivated [with their spirits broken].

Choose for yourselves wise, understanding, experienced, and respected men from your tribes, and I will appoint them as heads (leaders) over you.’ And you answered me, ‘The thing which you have said to do is good.’ So I took the leaders of your tribes, wise and experienced men, and made them leaders over you, commanders of thousands, and hundreds, and fifties, and tens, and officers (administrators) for your tribes.

The servant said to him, “Look here, in this city there is a man of God, and the man is held in honor; everything that he says comes true. Now let us go there; perhaps he can advise us about our journey [and tell us where we should go].”

Her husband is known in the [city’s] gates,
When he sits among the elders of the land.

Now an overseer must be blameless and beyond reproach, the husband of one wife, self-controlled, sensible, respectable, hospitable, able to teach, not addicted to wine, not a bully nor quick-tempered and hot-headed, but gentle and considerate, free from the love of money [not greedy for wealth and its inherent power—financially ethical]. He must manage his own household well, keeping his children under control with all dignity [keeping them respectful and well-behaved] read more.
(for if a man does not know how to manage his own household, how will he take care of the church of God?). and He must not be a new convert, so that he will not [behave stupidly and] become conceited [by appointment to this high office] and fall into the [same] condemnation incurred by the devil [for his arrogance and pride]. And he must have a good reputation and be well thought of by those outside the church, so that he will not be discredited and fall into the devil’s trap. Deacons likewise must be men worthy of respect [honorable, financially ethical, of good character], not double-tongued [speakers of half-truths], not addicted to wine, not greedy for dishonest gain, but upholding and fully understanding the mystery [that is, the true doctrine] of the [Christian] faith with a clear conscience [resulting from behavior consistent with spiritual maturity]. These men must first be tested; then if they are found to be blameless and beyond reproach [in their Christian lives], let them serve as deacons. Women must likewise be worthy of respect, not malicious gossips, but self-controlled, [thoroughly] trustworthy in all things.

But David said to Abishai, “Do not kill him, for who can put out his hand against the Lord’s anointed [king] and be guiltless (innocent)?” David also said, “As the Lord lives, most certainly the Lord will strike him [in His own time and way], or his day will come and he will die, or he will go down into battle and be carried off [dead]. The Lord forbid that I would put out my hand against the Lord’s anointed; but now take the spear that is by his head and the jug of water, and let us go.”

When Saul returned from following the Philistines, he was told, “Behold, David is in the Wilderness of Engedi.” Then Saul took three thousand chosen men out of all Israel and went to search for David and his men in front of the Rocks of the Wild Goats. On the way he came to the sheepfolds where there was a cave; and Saul went in to relieve himself. Now David and his men were sitting in the cave’s innermost recesses. read more.
David’s men said to him, “Behold, this is the day of which the Lord said to you, ‘Behold, I will hand over your enemy to you, and you shall do to him as seems good to you.’” Then David arose [in the darkness] and stealthily cut off the hem (edge) of Saul’s robe. Afterward, David’s conscience bothered him because he had cut off the hem of Saul’s robe. He said to his men, “The Lord forbid that I should do this thing to my master, the Lord’s anointed, to put out my hand against him, since he is the anointed of the Lord.” So David strongly rebuked his men with these words and did not let them rise up against Saul. Saul got up, left the cave and went on his way.

Elisha said, “As the Lord of hosts (armies) lives, before whom I stand, were it not that I have regard for Jehoshaphat king of Judah, I would not look at you nor see you [king of Israel].

Let every person be subject to the governing authorities. For there is no authority except from God [granted by His permission and sanction], and those which exist have been put in place by God. Therefore whoever resists [governmental] authority resists the ordinance of God. And those who have resisted it will bring judgment (civil penalty) on themselves. For [civil] authorities are not a source of fear for [people of] good behavior, but for [those who do] evil. Do you want to be unafraid of authority? Do what is good and you will receive approval and commendation. read more.
For he is God’s servant to you for good. But if you do wrong, [you should] be afraid; for he does not carry the [executioner’s] sword for nothing. He is God’s servant, an avenger who brings punishment on the wrongdoer. Therefore one must be subject [to civil authorities], not only to escape the punishment [that comes with wrongdoing], but also as a matter of principle [knowing what is right before God]. For this same reason you pay taxes, for civil authorities are God’s servants, devoting themselves to governance. Pay to all what is due: tax to whom tax is due, customs to whom customs, respect to whom respect, honor to whom honor.

Now we ask you, brothers and sisters, to appreciate those who diligently work among you [recognize, acknowledge, and respect your leaders], who are in charge over you in the Lord and who give you instruction,

Obey your [spiritual] leaders and submit to them [recognizing their authority over you], for they are keeping watch over your souls and continually guarding your spiritual welfare as those who will give an account [of their stewardship of you]. Let them do this with joy and not with grief and groans, for this would be of no benefit to you.

‘You shall rise before the gray-headed and honor the aged, and you shall fear your God [with profound reverence]; I am the Lord.

Now Elihu had waited to speak to Job because the others were years older than he. And when Elihu saw that there was no answer in the mouths of these three men, he burned with anger. Then Elihu the son of Barachel the Buzite said,

“I am young, and you are aged;
For that reason I was anxious and dared not tell you what I think.
read more.

“I thought age should speak,
And a multitude of years should teach wisdom.

Princes were hung by their hands;
Elders were not respected.

Do not sharply reprimand an older man, but appeal to him as [you would to] a father, to younger men as brothers, to older women as mothers, to younger women as sisters, in all purity [being careful to maintain appropriate relationships].