'Seed' in the Bible

Other seed fell among thorns; the thorns sprang up with it and choked it.

Still other seed fell on good ground; when it sprang up, it produced a crop: 100 times what was sown.” As He said this, He called out, “Anyone who has ears to hear should listen!”

Now the parable is this: The seed is the word of God.

As for the seed that fell among thorns, these are the ones who, when they have heard, go on their way and are choked with worries, riches, and pleasures of life, and produce no mature fruit.

But the seed in the good ground—these are the ones who, having heard the word with an honest and good heart, hold on to it and by enduring, bear fruit.

It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.

And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.

Because I was in fear of you, for you are a hard man: you take up what you have not put down, and get in grain where you have not put seed.

He said to him, By the words of your mouth you will be judged, you bad servant. You had knowledge that I am a hard man, taking up what I have not put down and getting in grain where I have not put seed;

Saying, Master, Moses wrote unto us, If any man's brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother.

Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?

They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?

I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you.

Truly I say to you, If a seed of grain does not go into the earth and come to an end, it is still a seed and no more; but through its death it gives much fruit.

Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.

And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.

And God spake on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat them evil four hundred years.

Of this man's seed hath God according to his promise raised unto Israel a Saviour, Jesus:

And certain of the Epicurean and of the Stoic philosophers, were meeting together to see him, and some were saying, 'What would this seed picker wish to say?' and others, 'Of strange demons he doth seem to be an announcer;' because Jesus and the rising again he did proclaim to them as good news,

Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;

For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be.

Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.

That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.

I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

If we have sown spiritual seed among you, is it too much if we reap material benefits from you?

You fool! The seed you plant does not come to life unless it dies,

And as for what you sow—you are not sowing the future body, but only a seed, perhaps of wheat or another grain.

But God giveth it a body as it hath pleased him, and to every seed his own body.

Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)

Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.

Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.

Be not tricked; God is not made sport of: for whatever seed a man puts in, that will he get back as grain.

Because he who puts in the seed of the flesh will of the flesh get the reward of death; but he who puts in the seed of the Spirit will of the Spirit get the reward of eternal life.

Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:

For verily he took not on him the nature of angels; but he took on him the seed of Abraham.

Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.

Of whom it was said, That in Isaac shall thy seed be called:

And a harvest of righteousness is grown from the seed of peace planted by peacemakers.

Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.

And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.