'Shall' in the Bible

For therein is revealed a righteousness of God from faith unto faith: as it is written, But the righteous shall live by faith.

but unto them that are factious, and obey not the truth, but obey unrighteousness,'shall be wrath and indignation,

For as many as have sinned without law shall also perish without the law: and as many as have sinned under the law shall be judged by the law;

for not the hearers of the law are just before God, but the doers of the law shall be justified:

in the day when God shall judge the secrets of men, according to my gospel, by Jesus Christ.

If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision?

and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law?

For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?

But if our righteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)

God forbid: for then how shall God judge the world?

because by the works of the law shall no flesh be justified in his sight; for through the law cometh the knowledge of sin.

if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.

What then shall we say that Abraham, our forefather, hath found according to the flesh?

Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, So shall thy seed be.

but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead,

Much more then, being now justified by his blood, shall we be saved from the wrath of God through him.

For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, shall we be saved by his life;

For if, by the trespass of the one, death reigned through the one; much more shall they that receive the abundance of grace and of the gift of righteousness reign in life through the one, even Jesus Christ.

For as through the one man's disobedience the many were made sinners, even so through the obedience of the one shall the many be made righteous.

What shall we say then? Shall we continue in sin, that grace may abound?

God forbid. We who died to sin, how shall we any longer live therein?

For if we have become united with him in the likeness of his death, we shall be also in the likeness of his resurrection;

But if we died with Christ, we believe that we shall also live with him;

For sin shall not have dominion over you: for ye are not under law, but under grace.

What then? shall we sin, because we are not under law, but under grace? God forbid.

So then if, while the husband liveth, she be joined to another man, she shall be called an adulteress: but if the husband die, she is free from the law, so that she is no adulteress, though she be joined to another man.

What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet:

Wretched man that I am! who shall deliver me out of the body of this death?

But if the Spirit of him that raised up Jesus from the dead dwelleth in you, he that raised up Christ Jesus from the dead shall give life also to your mortal bodies through his Spirit that dwelleth in you.

for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live.

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward.

that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God.

What then shall we say to these things? If God is for us, who is against us?

He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things?

Who shall lay anything to the charge of God's elect? It is God that justifieth;

Who shall separate us from the love of Christ? shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword?

nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

neither, because they are Abraham's seed, are they all children: but, In Isaac shall thy seed be called.

For this is a word of promise, According to this season will I come, and Sarah shall have a son.

it was said unto her, The elder shall serve the younger.

What shall we say then? Is there unrighteousness with God? God forbid.

Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus?

And it shall be, that in the place where it was said unto them, Ye are not my people, There shall they be called sons of the living God.

And Isaiah crieth concerning Israel, If the number of the children of Israel be as the sand of the sea, it is the remnant that shall be saved:

What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith:

even as it is written, Behold, I lay in Zion a stone of stumbling and a rock of offence: And he that believeth on him shall not be put to shame.

For Moses writeth that the man that doeth the righteousness which is of the law shall live thereby.

But the righteousness which is of faith saith thus, Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down:)

or, Who shall descend into the abyss? (That is, to bring Christ up from the dead.)

For the scripture saith, Whosoever believeth on him shall not be put to shame.

for, Whosoever shall call upon the name of the Lord shall be saved.

How then shall they call on him in whom they have not believed? and how shall they believe in him whom they have not heard? and how shall they hear without a preacher?

and how shall they preach, except they be sent? even as it is written, How beautiful are the feet of them that bring glad tidings of good things!

For if the casting away of them is the reconciling of the world, what'shall the receiving of them be , but life from the dead?

And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.

For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural branches , be grafted into their own olive tree?

and so all Israel shall be saved: even as it is written, There shall come out of Zion the Deliverer; He shall turn away ungodliness from Jacob:

And this is my covenant unto them, When I shall take away their sins.

or who hath first given to him, and it shall be recompensed unto him again?

Therefore he that resisteth the power, withstandeth the ordinance of God: and they that withstand shall receive to themselves judgment.

Who art thou that judgest the servant of another? to his own lord he standeth or falleth. Yea, he shall be made to stand; for the Lord hath power to make him stand.

But thou, why dost thou judge thy brother? or thou again, why dost thou set at nought thy brother? for we shall all stand before the judgment-seat of God.

For it is written, As I live, saith the Lord, to me every knee shall bow, And every tongue shall confess to God.

So then each one of us shall give account of himself to God.

And again, Isaiah saith, There shall be the root of Jesse, And he that ariseth to rule over the Gentiles; On him shall the Gentiles hope.

but, as it is written, They shall see, to whom no tidings of him came, And they who have not heard shall understand.

whensoever I go unto Spain (for I hope to see you in my journey, and to be brought on my way thitherward by you, if first in some measure I shall have been satisfied with your company)--

And I know that, when I come unto you, I shall come in the fulness of the blessing of Christ.

And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you.