'Things' in the Bible

in these last days he has spoken to us by a Son, whom he appointed heir of all [things], through whom also he made the world,

who is the radiance of his glory and the representation of his essence, sustaining all [things] by the word of power. [When he] had made purification for sins through him, he sat down at the right hand of the Majesty on high,

Because of this, [it is] all the more necessary [that] we pay attention to the [things] we have heard, lest we drift away.

you subjected all [things] under his feet. For in subjecting all [things], he left nothing [that was] not subject to him. But now we do not yet see all [things] subjected to him,

For it was fitting for him for whom [are] all [things] and through whom [are] all [things] in bringing many sons to glory to perfect the originator of their salvation through sufferings.

Therefore, since the children share in blood and flesh, he also in like manner shared in these [same things], in order that through death he could destroy the one who has the power of death, that is, the devil,

Therefore he was obligated to be made like his brothers in all [respects], in order that he could become a merciful and faithful high priest in the things relating to God, in order to make atonement for the sins of the people.

For every house is built by someone, but the one who built all [things] [is] God.

And Moses [was] faithful in all his house as a servant, for a testimony to the things that would be spoken,

For if Joshua had caused them to rest, he would not have spoken about another day after these [things].

And no creature is hidden in the sight of him, but all [things are] naked and laid bare to the eyes of him to whom {we must give our account}.

For we do not have a high priest who is not able to sympathize with our weaknesses, but who has been tempted in all [things] in the same way, without sin.

For every high priest taken from among men is appointed on behalf of people in the things relating to God, in order that he can offer both gifts and sacrifices on behalf of sins,

But even if we are speaking in this way, dear friends, we are convinced of better [things] concerning you, and belonging to salvation.

in order that through two unchangeable things, in which [it is] impossible for God to lie, we who have taken refuge may have powerful encouragement to hold fast to the hope set before [us],

For the one about whom these [things] are spoken belongs to another tribe from which no one has officiated at the altar.

who serve a sketch and shadow of the heavenly [things], just as Moses was warned [when he] was about to complete the tabernacle, for he says, "See to it that you make everything according to the pattern which was shown to you on the mountain."

Now these things having been prepared in this way, the priests enter into the first tent {continually} [as they] accomplish their service,

concerning [instead] only food and drink and different washings, regulations of outward things imposed until the time of setting [things] right.

But Christ has arrived [as] a high priest of the good [things] to come. Through the greater and more perfect tent not made by hands, that is, not of this creation,

Therefore [it was] necessary [for] the sketches of the [things] in heaven to be purified with these [sacrifices], but the heavenly [things] themselves [to be purified] with better sacrifices than these.

For the law, possessing a shadow of the good [things] that are about to come, not the form of things itself, [is] never able {year by year} by means of the same sacrifices which they offer without interruption to make perfect those who draw near.

Now faith is the realization of what is hoped for, the proof of things not seen.

By faith Noah, having been warned about things not yet seen, out of reverence constructed an ark for the deliverance of his family, by which he pronounced sentence on the world and became an heir of the righteousness that comes by faith.

For those who say such [things] make clear that they are seeking a homeland.

By faith also Isaac blessed Jacob and Esau concerning things that were going to happen.

Now the [phrase] "yet once [more]" indicates the removal of what is shaken, namely, things that have been created, in order that the things that are not shaken may remain.