62 occurrences

'Troubled' in the Bible

So when morning came his spirit was troubled and disturbed and he sent and called for all the magicians and all the wise men of Egypt. And Pharaoh told them his dreams, but no one could interpret them to him.

Then Jonathan said, “My father has troubled the land [with his foolish curse]. See how my energy is restored because I tasted a little of this honey.

The woman came to Saul and saw that he was greatly troubled, and she said to him, “Look, your maidservant has obeyed you, and I have taken my life in my hand and have listened to everything you said to me.

When Saul’s son Ish-bosheth [king of Israel], heard that Abner had died in Hebron, he lost courage, and all Israel was horrified.

Amnon was so frustrated because of his [half-] sister Tamar that he made himself sick, for she was a virgin, and Amnon thought it impossible for him to do anything to her.

“He sent out arrows and scattered them;Lightning, and confused them.

Elijah said, “I have not brought disaster on Israel, but you and your father’s household have, by abandoning (rejecting) the commandments of the Lord and by following the Baals.

Then Jezebel his wife came to him and asked him, “Why is your spirit so troubled that you have not eaten?”

Now the heart of the king of Aram (Syria) was enraged over this thing. He called his servants and said to them, “Will you not tell me which of us is helping the king of Israel?”

Then all Israel gathered to David at Hebron, saying, “Behold, we are your bone and your flesh.

Nation was crushed by nation, and city by city, for God troubled them with every kind of distress.

Then [the Samaritans and others of] the people of the land discouraged the people of Judah, and frightened them [to deter them] from building,

“But now adversity comes upon you, and you are impatient and intolerant;It touches you, and you are horrified.

“As for me, is my complaint to man or about him?And why should I not be impatient and my spirit troubled?

“Even when I remember, I am troubled and afraid;Horror and trembling take hold of my flesh.

“Therefore I would be terrified at His presence;When I consider [all of this], I tremble in dread of Him.

“I am seething within and my heart is troubled and cannot rest;Days of affliction come to meet me.

Have mercy on me and be gracious to me, O Lord, for I am weak (faint, frail);Heal me, O Lord, for my bones are dismayed and anguished.

My soul [as well as my body] is greatly dismayed.But as for You, O Lord—how long [until You act on my behalf]?

Let all my enemies be ashamed and greatly horrified;Let them turn back, let them suddenly be ashamed [of what they have done].

By Your favor and grace, O Lord, you have made my mountain stand strong;You hid Your face, and I was horrified.

You have held my eyelids open;I am so troubled that I cannot speak.

For we have been consumed by Your angerAnd by Your wrath we have been terrified.

You hide Your face, they are dismayed;You take away their breath, they dieAnd return to their dust.

From the sole of the foot even to the headThere is nothing healthy in the nation’s body,Only bruises, welts, and raw wounds,Not pressed out or bandaged,Nor softened with oil [as a remedy].

But the wicked are like the tossing sea,For it cannot be quiet,And its waters toss up mire and mud.

‘Now the coastlands will trembleOn the day of your fall;Yes, the coastlands which are by the seaWill be terrified at your departure.’”

In the second year (604 b.c.) of the reign of Nebuchadnezzar, Nebuchadnezzar had dreams which troubled and disturbed his spirit and [interfered with] his ability to sleep.

The king said to them, “I had a dream, and my spirit is troubled and anxious to know the [content and meaning of the] dream.”

I saw a dream and it made me afraid; and the fantasies and thoughts and the visions [that appeared] in my mind as I lay on my bed kept alarming me.

“Then Daniel, whose [Babylonian] name was Belteshazzar, was appalled and speechless for a while [because he was deeply concerned about the destiny of the king], and his thoughts alarmed him. The king said, ‘Belteshazzar, do not let the dream or its interpretation frighten you.’ Belteshazzar answered, ‘My lord, may the dream be [meant] for those who hate you and its message for your enemies!

Then the king’s face grew pale, and his thoughts alarmed him; the joints and muscles of his hips and back weakened and his knees began knocking together.

“This is the end of the matter. As for me, Daniel, my [waking] thoughts were extremely troubling and alarming and my face grew pale; but I kept the matter [of the vision and the angel’s explanation] to myself.”

When Herod the king heard this, he was disturbed, and all Jerusalem with him.

When Judas, His betrayer, saw that Jesus was condemned, he was gripped with remorse and returned the thirty pieces of silver to the chief priests and the elders,

Seeing the disciples straining at the oars, because the wind was against them, at about the fourth watch of the night (3:00-6:00 a.m.) He came to them, walking on the sea. And [acted as if] He intended to pass by them.

for they all saw Him and were shaken and terrified. But He immediately spoke with them and said, “Take courage! It is I (I Am)! Stop being afraid.”

When you hear of wars and rumors of wars, do not be alarmed (frightened, troubled); these things must take place, but the end is not yet.

He took Peter and James and John with Him, and He began to be deeply distressed and troubled [extremely anguished at the prospect of what was to come].

When Zacharias saw the angel, he was troubled and overcome with fear.

But she was greatly perplexed at what he said, and kept carefully considering what kind of greeting this was.

who had come to listen to Him and to be healed of their diseases. Even those who were troubled by unclean spirits (demons) were being healed.

Now Herod [Antipas] the tetrarch [who governed a portion of Palestine including Galilee and Perea] heard about all that was being done [by Jesus], and he was thoroughly perplexed, because it was said by some that John [the Baptist whom he had ordered beheaded] had been raised from the dead,

But the Lord replied to her, “Martha, Martha, you are worried and bothered and anxious about so many things;

Jesus said to His disciples, “For this reason I tell you, do not worry about your life, as to what you will eat; or about your body, as to what you will wear.

And He said, “Why are you troubled, and why are doubts rising in your hearts?

When Jesus saw her sobbing, and the Jews who had come with her also sobbing, He was deeply moved in spirit [to the point of anger at the sorrow caused by death] and was troubled,

“Now My soul is troubled and deeply distressed; what shall I say? ‘Father, save Me from this hour [of trial and agony]’? But it is for this [very] purpose that I have come to this hour [this time and place].

After Jesus had said these things, He was troubled in spirit, and testified and said, “I assure you and most solemnly say to you, one of you will betray Me and hand Me over.”

And the people from the towns in the vicinity of Jerusalem were coming together, bringing the sick and those who were tormented by unclean spirits, and they were all being healed.

They stirred up the crowd and the city authorities who heard these things.

I persecuted and pursued the followers of this Way to the death, binding them with chains and putting [followers of Jesus] both men and women into prisons,

And I often punished them [making them suffer] in all the synagogues and tried to force them to blaspheme; and in my extreme rage at them, I kept hunting them even to foreign cities [harassing and persecuting them].

But if we are troubled and distressed, it is for your comfort and salvation; or if we are comforted and encouraged, it is for your comfort, which works [in you] when you patiently endure the same sufferings which we experience.

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Strong's
Root Form
Definition
Usage
σκύλλω 
Skullo 
Usage: 3

אנס 
'anac (Aramaic) 
Usage: 1

בּהל 
Bahal 
Usage: 38

בּהל 
B@hal (Aramaic) 
Usage: 11

בּהלה 
Behalah 
Usage: 4

בּעת 
Ba`ath 
Usage: 16

גּעשׁ 
Ga`ash 
Usage: 9

גּרשׁ 
Garash 
Usage: 48

דּלח 
Dalach 
Usage: 3

המה 
Hamah 
Usage: 34

המם 
Hamam 
Usage: 13

זועה 
Z@va`ah 
Usage: 1

זעוה 
Za`avah 
Usage: 7

חמר 
Chamar 
Usage: 6

טרח 
Torach 
Usage: 2

מהוּמה 
M@huwmah 
Usage: 12

סער 
Ca`ar 
Usage: 7

עוה 
`avah 
Usage: 17

עכר 
`akar 
Usage: 14

ענה 
`anah 
Usage: 83

עני 
`oniy 
Usage: 37

פּעם 
Pa`am 
Usage: 5

צר צר 
Tsar 
Usage: 109

צרה 
Tsarah 
Usage: 73

צרר 
Tsarar 
Usage: 54

רגז 
Ragaz 
Usage: 41

רגז 
Rogez 
Usage: 7

רעה רע 
Ra` 
Usage: 669

רעם 
Ra`am 
Usage: 13

רפשׂ 
Raphas 
Usage: 2

רשׁע 
Rasha` 
Usage: 34

תּלאה 
T@la'ah 
Usage: 5

ἀναστατόω 
Anastatoo 
Usage: 3

διαταράσσω 
Diatarasso 
Usage: 1

ἐκταράσσω 
Ektarasso 
Usage: 1

ἐνοχλέω 
Enochleo 
Usage: 1

θλίβω 
Thlibo 
Usage: 9

θλίψις 
Thlipsis 
Usage: 33

θορυβέω 
Thorubeo 
Usage: 3

θροέω 
Throeo 
Usage: 1

κακοπαθέω 
Kakopatheo 
Usage: 4

κόπος 
Kopos 
Usage: 13

παρενοχλέω 
Parenochleo 
Usage: 1

παρέχω 
Parecho 
Usage: 11

ταράσσω 
Tarasso 
Usage: 13

ταραχή 
Tarache 
Usage: 1

τυρβάζω 
Turbazo 
Usage: 0