'Acceptable' in the Bible
He shall lay his hand on the head of the burnt offering [transferring symbolically his guilt to the sacrifice], that it may be accepted for him to make atonement on his behalf.
Then Aaron said to Moses, “This very day they have [obediently] presented their sin offering and their burnt offering before the Lord, but [such terrible things] as these have happened to me [and to them]; if I [and my sons] had eaten a sin offering today would it have been acceptable and pleasing in the sight of the Lord?”
You shall not offer anything which has a blemish, because it will not be accepted for you.
Of Asher he said,“More blessed than sons is Asher;May he be favored by his brothers,And may he dip his foot in oil.
Now Naaman, commander of the army of the king of Aram (Syria), was considered a great man by his king, and was highly respected because through Naaman the Lord had given victory to Aram (Syria). He was also a man of courage, but he was a leper.
Let the words of my mouth and the meditation of my heartBe acceptable and pleasing in Your sight,O Lord, my [firm, immovable] rock and my Redeemer.
My [only] sacrifice [acceptable] to God is a broken spirit;A broken and contrite heart [broken with sorrow for sin, thoroughly penitent], such, O God, You will not despise.
But as for me, my prayer is to You, O Lord, at an acceptable and opportune time;O God, in the greatness of Your favor and in the abundance of Your lovingkindness,Answer me with truth [that is, the faithfulness of Your salvation].
The lips of the righteous know (speak) what is acceptable,But the mouth of the wicked knows (speaks) what is perverted (twisted).
To do righteousness and justiceIs more acceptable to the Lord than sacrifice [for wrongs repeatedly committed].
The Preacher sought to find delightful words, even to write correctly words of truth.
This is what the Lord says,“In a favorable time I have answered You,And in a day of salvation I have helped You;And I will keep watch over You and give You for a covenant of the people,To restore the land [from its present state of ruin] and to apportion and give as inheritances the deserted hereditary lands,
“Is a fast such as this what I have chosen, a day for a man to humble himself [with sorrow in his soul]?Is it only to bow down his head like a reedAnd to make sackcloth and ashes as a bed [pretending to have a repentant heart]?Do you call this a fast and a day pleasing to the Lord?
To proclaim the favorable year of the Lord,And the day of vengeance and retribution of our God,To comfort all who mourn,
“For what purpose does frankincense come to Me from ShebaAnd the sweet cane from a distant land?Your burnt offerings are not acceptableAnd your sacrifices are not sweet and pleasing to Me.”
Therefore now, please listen, O my lord the king; please let my petition come before you and be acceptable and do not make me return to the house of Jonathan the scribe, that I may not die there.”
Therefore, O king, let my advice to you be [considered and found] acceptable; break away now from your sins and exhibit your repentance by doing what is right, and from your wickedness by showing mercy to the poor, so that [if you repent] there may possibly be a continuance of your prosperity and tranquility and a healing of your error.’
“If a man walking in a false spirit [spouting deception]Should lie and say,‘I will prophesy to you [O Israel] of wine and liquor (greed, sensual pleasure),’He would be the acceptable spokesman of this people.
to proclaim the favorable year of the Lord [the day when salvation and the favor of God abound greatly].”
Then He said, “I assure you and most solemnly say to you, no prophet is welcome in his hometown.
but in every nation the person who fears God and does what is right [by seeking Him] is acceptable and welcomed by Him.
For no person will be justified [freed of guilt and declared righteous] in His sight by [trying to do] the works of the Law. For through the Law we become conscious of sin [and the recognition of sin directs us toward repentance, but provides no remedy for sin].
But to the one who does not work [that is, the one who does not try to earn his salvation by doing good], but believes and completely trusts in Him who justifies the ungodly, his faith is credited to him as righteousness (right standing with God).
but for our sake also—to whom righteousness will be credited, as those who believe in Him who raised Jesus our Lord from the dead—
For just as through one man’s disobedience [his failure to hear, his carelessness] the many were made sinners, so through the obedience of the one Man the many will be made righteous and acceptable to God and brought into right standing with Him.
and those who are in the flesh [living a life that caters to sinful appetites and impulses] cannot please God.
For not knowing about God’s righteousness [which is based on faith], and seeking to establish their own [righteousness based on works], they did not submit to God’s righteousness.
For with the heart a person believes [in Christ as Savior] resulting in his justification [that is, being made righteous—being freed of the guilt of sin and made acceptable to God]; and with the mouth he acknowledges and confesses [his faith openly], resulting in and confirming [his] salvation.
And do not be conformed to this world [any longer with its superficial values and customs], but be transformed and progressively changed [as you mature spiritually] by the renewing of your mind [focusing on godly values and ethical attitudes], so that you may prove [for yourselves] what the will of God is, that which is good and acceptable and perfect [in His plan and purpose for you].
for the kingdom of God is not a matter of eating and drinking [what one likes], but of righteousness and peace and joy in the Holy Spirit.
For the one who serves Christ in this way [recognizing that food choice is secondary] is acceptable to God and is approved by men.
to be a minister of Christ Jesus to the Gentiles. I minister as a priest the gospel of God, in order that my offering of the Gentiles may become acceptable [to Him], sanctified [made holy and set apart for His purpose] by the Holy Spirit.
[and pray] that I may be rescued from the unbelievers in Judea, and that my service for Jerusalem may be acceptable to the saints (Jewish believers) there;
He made Christ who knew no sin to [judicially] be sin on our behalf, so that in Him we would become the righteousness of God [that is, we would be made acceptable to Him and placed in a right relationship with Him by His gracious lovingkindness].
For if the eagerness [to give] is there, it is acceptable according to what one has, not according to what he does not have.
trying to learn [by experience] what is pleasing to the Lord [and letting your lifestyles be examples of what is most acceptable to Him—your behavior expressing gratitude to God for your salvation].
This [kind of praying] is good and acceptable and pleasing in the sight of God our Savior,
But if a widow has children or grandchildren [who are adults], see to it that these first learn to show great respect to their own family [as their religious duty and natural obligation], and to compensate their parents or grandparents [for their upbringing]; for this is acceptable and pleasing in the sight of God.
By faith Abel offered to God a more acceptable sacrifice than Cain, through which it was testified of him that he was righteous (upright, in right standing with God), and God testified by accepting his gifts. And though he died, yet through [this act of] faith he still speaks.
Therefore, since we receive a kingdom which cannot be shaken, let us show gratitude, and offer to God pleasing service and acceptable worship with reverence and awe;
Was our father Abraham not [shown to be] justified by works [of obedience which expressed his faith] when he offered Isaac his son on the altar [as a sacrifice to God]?
You [believers], like living stones, are being built up into a spiritual house for a holy and dedicated priesthood, to offer spiritual sacrifices [that are] acceptable and pleasing to God through Jesus Christ.
For this finds favor, if a person endures the sorrow of suffering unjustly because of an awareness of [the will of] God.
After all, what kind of credit is there if, when you do wrong and are punished for it, you endure it patiently? But if when you do what is right and patiently bear [undeserved] suffering, this finds favor with God.
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