51 Bible Verses about Gospel, Historical Foundation Of

So Joseph also went up from Galilee, from the city of Nazareth, to Judea, to the city of David which is called Bethlehem, because he was of the house and family of David, in order to register with Mary, who was betrothed to him, and was with child. While they were there [in Bethlehem], the time came for her to give birth, read more.
and she gave birth to her Son, her firstborn; and she wrapped Him in [swaddling] cloths and laid Him in a manger, because there was no [private] room for them in the inn.

But the angel said to them, “Do not be afraid; for behold, I bring you good news of great joy which will be for all the people. For this day in the city of David there has been born for you a Savior, who is Christ the Lord (the Messiah). And this will be a sign for you [by which you will recognize Him]: you will find a Baby wrapped in [swaddling] cloths and lying in a manger.”

But after he had considered this, an angel of the Lord appeared to him in a dream, saying, “Joseph, descendant of David, do not be afraid to take Mary as your wife, for the Child who has been conceived in her is of the Holy Spirit. She will give birth to a Son, and you shall name Him Jesus (The Lord is salvation), for He will save His people from their sins.”

The angel said to her, “Do not be afraid, Mary, for you have found favor with God. Listen carefully: you will conceive in your womb and give birth to a son, and you shall name Him Jesus. He will be great and eminent and will be called the Son of the Most High; and the Lord God will give Him the throne of His father David; read more.
and He will reign over the house of Jacob (Israel) forever, and of His kingdom there shall be no end.” Mary said to the angel, “How will this be, since I am a virgin and have no intimacy with any man?” Then the angel replied to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you [like a cloud]; for that reason the holy (pure, sinless) Child shall be called the Son of God.

And the Word (Christ) became flesh, and lived among us; and we [actually] saw His glory, glory as belongs to the [One and] only begotten Son of the Father, [the Son who is truly unique, the only One of His kind, who is] full of grace and truth (absolutely free of deception).

There it was—the true Light [the genuine, perfect, steadfast Light] which, coming into the world, enlightens everyone.

For what the Law could not do [that is, overcome sin and remove its penalty, its power] being weakened by the flesh [man’s nature without the Holy Spirit], God did: He sent His own Son in the likeness of sinful man as an offering for sin. And He condemned sin in the flesh [subdued it and overcame it in the person of His own Son],

For you are recognizing [more clearly] the grace of our Lord Jesus Christ [His astonishing kindness, His generosity, His gracious favor], that though He was rich, yet for your sake He became poor, so that by His poverty you might become rich (abundantly blessed).

But when [in God’s plan] the proper time had fully come, God sent His Son, born of a woman, born under the [regulations of the] Law, so that He might redeem and liberate those who were under the Law, that we [who believe] might be adopted as sons [as God’s children with all rights as fully grown members of a family].

who, although He existed in the form and unchanging essence of God [as One with Him, possessing the fullness of all the divine attributes—the entire nature of deity], did not regard equality with God a thing to be grasped or asserted [as if He did not already possess it, or was afraid of losing it]; but emptied Himself [without renouncing or diminishing His deity, but only temporarily giving up the outward expression of divine equality and His rightful dignity] by assuming the form of a bond-servant, and being made in the likeness of men [He became completely human but was without sin, being fully God and fully man].

And great, we confess, is the mystery [the hidden truth] of godliness:He (Jesus Christ) who was revealed in human flesh,
Was justified and vindicated in the Spirit,
Seen by angels,
Preached among the nations,
Believed on in the world,
Taken up in glory.

Therefore, since [these His] children share in flesh and blood [the physical nature of mankind], He Himself in a similar manner also shared in the same [physical nature, but without sin], so that through [experiencing] death He might make powerless (ineffective, impotent) him who had the power of death—that is, the devil—

[I am writing about] what existed from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the Word of Life [the One who existed even before the beginning of the world, Christ]— and the Life [an aspect of His being] was manifested, and we have seen [it as eyewitnesses] and testify and declare to you [the Life], the eternal Life who was [already existing] with the Father and was [actually] made visible to us [His followers]—

He committed no sin, nor was deceit ever found in His mouth.

His grave was assigned with the wicked,
But He was with a rich man in His death,
Because He had done no violence,
Nor was there any deceit in His mouth.

He made Christ who knew no sin to [judicially] be sin on our behalf, so that in Him we would become the righteousness of God [that is, we would be made acceptable to Him and placed in a right relationship with Him by His gracious lovingkindness].

For we do not have a High Priest who is unable to sympathize and understand our weaknesses and temptations, but One who has been tempted [knowing exactly how it feels to be human] in every respect as we are, yet without [committing any] sin.

It was fitting for us to have such a High Priest [perfectly adapted to our needs], holy, blameless, unstained [by sin], separated from sinners and exalted higher than the heavens; who has no day by day need, like those high priests, to offer sacrifices, first of all for his own [personal] sins and then for those of the people, because He [met all the requirements and] did this once for all when He offered up Himself [as a willing sacrifice]. For the Law appoints men as high priests who are weak [frail, sinful, dying men], but the word of the oath [of God], which came after [the institution of] the Law, permanently appoints [as priest] a Son who has been made perfect forever.

You know that He appeared [in visible form as a man] in order to take away sins; and in Him there is [absolutely] no sin [for He has neither the sin nature nor has He committed sin or acts worthy of blame].

After He was found in [terms of His] outward appearance as a man [for a divinely-appointed time], He humbled Himself [still further] by becoming obedient [to the Father] to the point of death, even death on a cross.

And Jesus cried out again with a loud [agonized] voice, and gave up His spirit [voluntarily, sovereignly dismissing and releasing His spirit from His body in submission to His Father’s plan].

But Jesus uttered a loud cry, and breathed out His last [voluntarily, sovereignly dismissing and releasing His spirit from His body in submission to His Father’s plan].

And Jesus, crying out with a loud voice, said, “Father, into Your hands I commit My spirit!” Having said this, He breathed His last.

When Jesus had received the sour wine, He said, “It is finished!” And He bowed His head and [voluntarily] gave up His spirit.

But God clearly shows and proves His own love for us, by the fact that while we were still sinners, Christ died for us. Therefore, since we have now been justified [declared free of the guilt of sin] by His blood, [how much more certain is it that] we will be saved from the wrath of God through Him. For if while we were enemies we were reconciled to God through the death of His Son, it is much more certain, having been reconciled, that we will be saved [from the consequences of sin] by His life [that is, we will be saved because Christ lives today]. read more.
Not only that, but we also rejoice in God [rejoicing in His love and perfection] through our Lord Jesus Christ, through whom we have now received and enjoy our reconciliation [with God].

“I have come to cast fire (judgment) on the earth; and how I wish that it were already kindled! I have a baptism [of great suffering] with which to be baptized, and how [greatly] I am distressed until it is accomplished!

Was it not necessary for the Christ to suffer these things and [only then to] enter His glory?”

I have glorified You [down here] on the earth by completing the work that You gave Me to do.

this Man, when handed over [to the Roman authorities] according to the predetermined decision and foreknowledge of God, you nailed to a cross and put to death by the hands of lawless and godless men.

For just as through one man’s disobedience [his failure to hear, his carelessness] the many were made sinners, so through the obedience of the one Man the many will be made righteous and acceptable to God and brought into right standing with Him.

but we preach Christ crucified, [a message which is] to Jews a stumbling block [that provokes their opposition], and to Gentiles foolishness [just utter nonsense], but to those who are the called, both Jews and Greeks (Gentiles), Christ is the power of God and the wisdom of God.

He personally carried our sins in His body on the cross [willingly offering Himself on it, as on an altar of sacrifice], so that we might die to sin [becoming immune from the penalty and power of sin] and live for righteousness; for by His wounds you [who believe] have been healed.

For I passed on to you as of first importance what I also received, that Christ died for our sins according to [that which] the Scriptures [foretold], and that He was buried, and that He was [bodily] raised on the third day according to [that which] the Scriptures [foretold], and that He appeared to Cephas (Peter), then to the Twelve. read more.
After that He appeared to more than five hundred brothers and sisters at one time, the majority of whom are still alive, but some have fallen asleep [in death]. Then He was seen by James, then by all the apostles, and last of all, as to one untimely (prematurely, traumatically) born, He appeared to me also.

Now after the Sabbath, near dawn of the first day of the week, Mary Magdalene and the other Mary went to look at the tomb. And a great earthquake had occurred, for an angel of the Lord descended from heaven and came and rolled away the stone [from the opening of the tomb], and sat on it. The angel’s appearance was like lightning, and his clothes were as white as snow. read more.
The guards shook, paralyzed with fear [at the sight] of him and became like dead men [pale and immobile]. But the angel said to the women, “Do not be afraid; for I know that you are looking for Jesus who has been crucified. He is not here, for He has risen, just as He said [He would]. Come! See the place where He was lying. Then go quickly and tell His disciples that He has risen from the dead; and behold, He is going ahead of you into Galilee [as He promised]. There you will see Him; behold, I have told you.” So the women left the tomb quickly with fear and great joy, and ran to tell [the good news to] the disciples.

When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome purchased [sweet-smelling] spices, so that they might go and anoint Him. Very early on the first day of the week, they came to the tomb when the sun had risen. And they were saying to one another, “Who will roll back the stone for us from the entrance of the tomb?” read more.
Looking up, they saw that the stone had been rolled away, though it was extremely large. Entering the tomb, they saw a young man sitting on the right, wearing a [long, stately] white robe; and they were amazed and bewildered. And he said to them, “Do not be amazed; you are looking for Jesus the Nazarene, who was crucified. He has risen; He is not here. See, [here is] the place where they laid Him. But go, tell His disciples and Peter, ‘He is going ahead of you to Galilee; you will see Him there, just as He told you.’” They went out and fled from the tomb, for they were seized with trembling and astonishment; and they said nothing [about it] to anyone, because they were afraid.

But on the first day of the week, at early dawn, the women went to the tomb bringing the spices which they had prepared [to finish anointing the body]. And they found the [large, circular] stone rolled back from the tomb, but when they went inside, they did not find the body of the Lord Jesus. read more.
While they were perplexed and wondering about this, suddenly, two men in dazzling clothing stood near them; and as the women were terrified and were bowing their faces to the ground, the men said to them, “Why are you looking for the living One among the dead? He is not here, but has risen. Remember how He told you, while He was still in Galilee, saying that the Son of Man must be handed over to sinful men, and be crucified, and on the third day rise [from death to life].” And they remembered His words, and after returning from the tomb, they reported all these things to the eleven [apostles] and to all the rest. Now they were Mary Magdalene and Joanna [the wife of Chuza, Herod’s steward] and Mary the mother of James; also the other women with them were telling these things to the apostles.

Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw the stone [already] removed from the [groove across the entrance of the] tomb. So she ran and went to Simon Peter and to the other disciple (John), whom Jesus loved (esteemed), and said to them, “They have taken away the Lord out of the tomb, and we do not know where they have laid Him!” So Peter and the other disciple left, and they were going to the tomb. read more.
And the two were running together, but the other disciple outran Peter and arrived at the tomb first. Stooping down and looking in, he saw the linen wrappings [neatly] lying there; but he did not go in. Then Simon Peter came up, following him, and went into the tomb and saw the linen wrappings [neatly] lying there; and the [burial] face-cloth which had been on Jesus’ head, not lying with the [other] linen wrappings, but rolled up in a place by itself. So the other disciple, who had reached the tomb first, went in too; and he saw [the wrappings and the face-cloth] and believed [without any doubt that Jesus had risen from the dead]. For as yet they did not understand the Scripture, that He must rise from the dead.

Remember Jesus Christ [the ever-living Lord who has] risen from the dead, [as the prophesied King] descended from David [king of Israel], according to my gospel [the good news that I preach], for that [gospel] I am suffering even to [the point of] wearing chains like a criminal; but the word of God is not chained or imprisoned! For this reason I [am ready to] patiently endure all things for the sake of those who are the elect (God’s chosen ones), so that they too may obtain the salvation which is in Christ Jesus and with it the reward of eternal glory.

and if Christ has not been raised, then our preaching is vain [useless, amounting to nothing], and your faith is also vain [imaginary, unfounded, devoid of value and benefit—not based on truth].

who was betrayed and crucified because of our sins, and was raised [from the dead] because of our justification [our acquittal—absolving us of all sin before God].

What shall we say [to all this]? Should we continue in sin and practice sin as a habit so that [God’s gift of] grace may increase and overflow? Certainly not! How can we, the very ones who died to sin, continue to live in it any longer? Or are you ignorant of the fact that all of us who have been baptized into Christ Jesus were baptized into His death? read more.
We have therefore been buried with Him through baptism into death, so that just as Christ was raised from the dead through the glory and power of the Father, we too might walk habitually in newness of life [abandoning our old ways]. For if we have become one with Him [permanently united] in the likeness of His death, we will also certainly be [one with Him and share fully] in the likeness of His resurrection. We know that our old self [our human nature without the Holy Spirit] was nailed to the cross with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin. For the person who has died [with Christ] has been freed from [the power of] sin. Now if we have died with Christ, we believe that we will also live [together] with Him, because we know [the self-evident truth] that Christ, having been raised from the dead, will never die again; death no longer has power over Him. For the death that He died, He died to sin [ending its power and paying the sinner’s debt] once and for all; and the life that He lives, He lives to [glorify] God [in unbroken fellowship with Him]. Even so, consider yourselves to be dead to sin [and your relationship to it broken], but alive to God [in unbroken fellowship with Him] in Christ Jesus. Therefore do not let sin reign in your mortal body so that you obey its lusts and passions. Do not go on offering members of your body to sin as instruments of wickedness. But offer yourselves to God [in a decisive act] as those alive [raised] from the dead [to a new life], and your members [all of your abilities—sanctified, set apart] as instruments of righteousness [yielded] to God. For sin will no longer be a master over you, since you are not under Law [as slaves], but under [unmerited] grace [as recipients of God’s favor and mercy].

For since [it was] by a man that death came [into the world], it is also by a Man that the resurrection of the dead has come.

And after He said these things, He was caught up as they looked on, and a cloud took Him up out of their sight.

So then, when the Lord Jesus had spoken to them, He was taken up into heaven and sat down at the right hand of God.

Then He led them out as far as Bethany, and lifted up His hands and blessed them. While He was blessing them, He left them and was taken up into heaven.

The first account I made, Theophilus, was [a continuous report] about all the things that Jesus began to do and to teach until the day when He ascended to heaven, after He had by the Holy Spirit given instruction to the apostles (special messengers) whom He had chosen.

Therefore having been exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He has poured out this [blessing] which you both see and hear.

Who is the one who condemns us? Christ Jesus is the One who died [to pay our penalty], and more than that, who was raised [from the dead], and who is at the right hand of God interceding [with the Father] for us.

Therefore if you have been raised with Christ [to a new life, sharing in His resurrection from the dead], keep seeking the things that are above, where Christ is, seated at the right hand of God.

The Son is the radiance and only expression of the glory of [our awesome] God [reflecting God’s Shekinah glory, the Light-being, the brilliant light of the divine], and the exact representation and perfect imprint of His [Father’s] essence, and upholding and maintaining and propelling all things [the entire physical and spiritual universe] by His powerful word [carrying the universe along to its predetermined goal]. When He [Himself and no other] had [by offering Himself on the cross as a sacrifice for sin] accomplished purification from sins and established our freedom from guilt, He sat down [revealing His completed work] at the right hand of the Majesty on high [revealing His Divine authority],

[looking away from all that will distract us and] focusing our eyes on Jesus, who is the Author and Perfecter of faith [the first incentive for our belief and the One who brings our faith to maturity], who for the joy [of accomplishing the goal] set before Him endured the cross, disregarding the shame, and sat down at the right hand of the throne of God [revealing His deity, His authority, and the completion of His work].