38 occurrences

'Considered' in the Bible

but whatever does not have fins and scales in the seas and in the rivers, of all the teeming life in the waters, and of all the living creatures that are in the waters, they are [to be considered] detestable to you.

Thus says the Lord of hosts (armies), ‘I will punish Amalek for what he did to Israel, how he set himself against him on the way when Israel came up from Egypt.

As for me, how could I get rid of my shame and disgrace? And you, you will be considered one of the fools in Israel. So now, just speak to the king [about taking me as your wife], for he will not withhold me from you.”

The advice of Ahithophel, which he gave in those days, was as if a man had consulted the word of God; that is how all Ahithophel’s counsel was regarded by both David and Absalom.

When I got up in the morning to nurse my son, behold, he was dead. But when I examined him carefully in the morning, behold, it was not my son, the one whom I had borne.”

So Hiram sent word to Solomon, saying, “I have heard the message which you sent to me; I will do everything you wish concerning the cedar and cypress timber.

The Lord said to Satan, “Have you considered and reflected on My servant Job? For there is none like him on the earth, a blameless and upright man, one who fears God [with reverence] and abstains from and turns away from evil [because he honors God].”

The Lord said to Satan, “Have you considered and reflected on My servant Job? For there is none like him on the earth, a blameless and upright man, one who fears God [with reverence] and abstains from and turns away from evil [because he honors God]. And still he maintains and holds tightly to his integrity, although you incited Me against him to destroy him without cause.”

When I considered how to understand this,It was too great an effort for me and too painful

Until I came into the sanctuary of God;Then I understood [for I considered] their end.

I considered my waysAnd turned my feet to [follow and obey] Your testimonies.

Even a [callous, arrogant] fool, when he keeps silent, is considered wise;When he closes his lips he is regarded as sensible (prudent, discreet) and a man of understanding.

When I saw, I considered it well;I looked and received instruction.

Then I looked again and considered all the acts of oppression that were being practiced under the sun. And behold I saw the tears of the oppressed and they had no one to comfort them; and on the side of their oppressors was power, but they had no one to comfort them.

You turn things upside down [with your perversity]!Shall the potter be considered equal with the clay,That the thing that is made would say to its maker, “He did not make me”;Or the thing that is formed say to him who formed it, “He has no understanding”?

But [in fact] He has borne our griefs,And He has carried our sorrows and pains;Yet we [ignorantly] assumed that He was stricken,Struck down by God and degraded and humiliated [by Him].

After oppression and judgment He was taken away;And as for His generation [His contemporaries], who [among them] concerned himself with the factThat He was cut off from the land of the living [by His death]For the transgression of my people, to whom the stroke [of death] was due?

While I was considering the horns, behold, there came up among them another horn, a little one, and three of the first horns were pulled up by the roots before it; and behold, in this horn were eyes like the eyes of a man and a mouth boasting of great things.

The days of punishment have come;The days of retribution are at hand;Let Israel know this!The prophet is [considered] a fool;The man [of God] who is inspired is [treated as if] demented,Because of the abundance of your wickedness and guilt,And because your deep antagonism [toward God and the prophets] is so great.

But shall we say, ‘From men?’” —they were afraid [to answer because] of the crowd, for everyone considered John to have been a real prophet.

And he began thinking to himself, ‘What shall I do, since I have no place [large enough in which] to store my crops?’

saying, “In a certain city there was a judge who did not fear God and had no respect for man.

but those who are considered worthy to gain that [other world and that future] age and the resurrection from the dead, neither marry nor are given in marriage;

Now a dispute also arose among them as to which of them was regarded to be the greatest.

Which hope [of the Messiah and the resurrection] our twelve tribes [confidently] expect to realize as they serve and worship God in earnest night and day. And for this hope, O King, I am being accused by Jews!

Without becoming weak in faith he considered his own body, now as good as dead [for producing children] since he was about a hundred years old, and [he considered] the deadness of Sarah’s womb.

Therefore do not let what is a good thing for you [because of your freedom to choose] be spoken of as evil [by someone else];

Everything is permissible for me, but not all things are beneficial. Everything is permissible for me, but I will not be enslaved by anything [and brought under its power, allowing it to control me].

If I am not [considered] an apostle to others, at least I am one to you; for you are the seal and the certificate and the living evidence of my apostleship in the Lord [confirming and authenticating it].

But quite the contrary, the parts of the body that seem to be weaker are [absolutely] necessary;

Yet Jesus has been considered worthy of much greater glory and honor than Moses, just as the builder of a house has more honor than the house.

but if it persistently produces thorns and thistles, it is worthless and close to being cursed, and it ends up being burned.

By faith even Sarah herself received the ability to conceive [a child], even [when she was long] past the normal age for it, because she considered Him who had given her the promise to be reliable and true [to His word].

He considered the reproach of the Christ [that is, the rebuke he would suffer for his faithful obedience to God] to be greater wealth than all the treasures of Egypt; for he looked ahead to the reward [promised by God].

They [who teach twisted doctrine] are of the world and belong to it; therefore they speak from the [viewpoint of the] world [with its immoral freedom and baseless theories—demanding compliance with their opinions and ridiculing the values of the upright], and the [gullible one of the] world listens closely and pays attention to them.

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
בּין 
Biyn 
Usage: 169

זמם 
Zamam 
Usage: 13

ידע 
Yada` 
Usage: 946

לבב 
Lebab 
Usage: 251

נבט 
Nabat 
Usage: 69

ראה 
Ra'ah 
Usage: 1308

שׂים שׂוּם 
Suwm 
put , make , set , lay , appoint , give , set up , consider , turn , brought , ordain , place , take , shew , regard , mark , disposed , care ,
Usage: 580

שׂכל 
Sakal 
Usage: 63

ἀναθεωρέω 
Anathaoreo 
Usage: 2

ἀναλογίζομαι 
Analogizomai 
Usage: 1

διαλογίζομαι 
Dialogizomai 
Usage: 9

θεωρέω 
theoreo 
Usage: 40

καταμανθάνω 
Katamanthano 
Usage: 0

κατανοέω 
Katanoeo 
Usage: 10

νοιέω 
Noeo 
Usage: 6

σκοπέω 
Skopeo 
mark , take heed , look on , look at , consider
Usage: 5

συνείδω 
suneido 
by privy , consider , be ware of , know
Usage: 4

συνίημι 
suniemi 
Usage: 14