61 occurrences

'Past' in the Bible

When the days of weeping and public mourning for him were past, Joseph spoke to [the nobles of] the house of Pharaoh, saying, “If now I have found favor in your sight, please speak to Pharaoh, saying,

Or if it is known that the ox was previously in the habit of goring, and its owner has not kept it confined, he must make restitution of ox for ox, and the dead [animal] shall be his.

(The Emim lived there in times past, a people great and numerous, and as tall as the Anakim.

“Indeed, ask now about the days that are past, [those days] which were before you, since the day that God created man on the earth, and ask from one end of the heavens to the other. Has anything been done like this great thing, or has anything been heard like it?

“Now this is the case of the offender (manslayer) who may escape there and live [protected from vengeance]: when he kills his neighbor unintentionally, not having hated him previously—

Then Samuel said, “Bring me Agag, the king of the Amalekites.” And Agag came to him cheerfully. And Agag said, “Surely the bitterness of death has come to an end.”

So Jonathan called David and told him all these things. And Jonathan brought David to Saul, and he was in his presence [serving him] as previously.

Abner talked with the elders (tribal leaders) of Israel, saying, “In times past you were seeking for David to be king over you.

In times past, when Saul was king over us, it was you who led Israel out [to war] and brought Israel in [from battle]. And the Lord told you, ‘You shall shepherd My people Israel and be ruler over them.’”

And when the time of mourning was past, David sent word and had her brought to his house, and she became his wife and bore him a son. But the thing that David had done [with Bathsheba] was evil in the sight of the Lord.

But if you return to the city, and say to Absalom, ‘I will be your servant, O king; as I have been your father’s servant in the past, so I will be your servant now;’ then you can thwart (make useless) the advice of Ahithophel for me.

When David was a little past the summit [of the Mount of Olives], behold, Ziba, the servant of Mephibosheth, met him with a team of saddled donkeys, and on them were two hundred loaves of bread, a hundred clusters of raisins, a hundred summer fruits, and a jug of wine.

Phinehas the son of Eleazar was ruler over them in times past, and the Lord was with him.

In times past, even when Saul was king, it was you who led out and brought in Israel; and the Lord your God said to you, ‘You shall shepherd My people Israel, and you shall be prince and leader over My people Israel.’”

Who does great things, [beyond understanding,] unfathomable,Yes, marvelous and wondrous things without number.

“Oh, that You would hide me in Sheol (the nether world, the place of the dead),That You would conceal me until Your wrath is past,That You would set a definite time and then remember me [and in Your lovingkindness imprint me on your heart]!

“My days are past, my purposes and plans are frustrated and torn apart;The wishes of my heart [are broken].

“He breaks mighty men without inquiry,And sets others in their place.

Walk about Zion, go all around her;Count her towers,

For a thousand years in Your sightAre like yesterday when it is past,Or as a watch in the night.

But he does not know that the spirits of the dead are there,And that her guests are [already] in the depths of Sheol (the nether world, the place of the dead).

“Scarcely had I passed themWhen I found him whom my soul loves.I held on to him and would not let him goUntil I had brought him to my mother’s house,And into the chamber of her who conceived me.”

Come, my people, enter your chambersAnd shut your doors behind you;Hide for a little whileUntil the [Lord’s] wrath is past.

But now, this is what the Lord, your Creator says, O Jacob,And He who formed you, O Israel,“Do not fear, for I have redeemed you [from captivity];I have called you by name; you are Mine!

“I have declared the former things [which happened to Israel] in times past;They went forth from My mouth and I proclaimed them;Suddenly I acted, and they came to pass.

“Moreover, the men of Memphis and Tahpanhes [as powerful enemies]Have shaved the crown of your head [to degrade you].

“The harvest is past, the summer has ended and the gathering of fruit is over,But we are not saved,” [comes the voice of the people again].

How shall I console you?To what shall I compare you,O Daughter of Jerusalem?With what shall I compare you, so that I may comfort you,O Virgin Daughter of Zion?For your ruin is as vast as the sea;Who can heal you?

And you, son of man, say to the sons of your people, ‘The righteousness of the righteous man will not save him in the day of his transgression; and as for the wickedness of the wicked, he will not stagger because of it in the day that he turns from his wickedness, whereas a righteous man will not be able to live because of his [previous acts of] righteousness on the day when he commits sin.’

saying,“When will the New Moon [festival] be overSo that we may sell grain,And the Sabbath ended so that we may open the wheat market,Making the ephah [measure] smaller and the shekel bigger [that is, selling less for a higher price]And to cheat by falsifying the scales,

This is what the Lord says,“Though they are at full strength and many in number,Even so, they will be cut off and pass away.Though I have afflicted you and caused you grief [O Jerusalem],I will afflict you no longer.

“The Lord your God is in your midst,A Warrior who saves.He will rejoice over you with joy;He will be quiet in His love [making no mention of your past sins],He will rejoice over you with shouts of joy.

“As for me, I baptize you with water because of [your] repentance [that is, because you are willing to change your inner self—your old way of thinking, regret your sin and live a changed life], but He (the Messiah) who is coming after me is mightier [more powerful, more noble] than I, whose sandals I am not worthy to remove [even as His slave]; He will baptize you [who truly repent] with the Holy Spirit and [you who remain unrepentant] with fire (judgment).

“Why do Your disciples violate the tradition (religious laws) handed down by the [Jewish] elders? For Your disciples do not [ceremonially] wash their hands before they eat.”

John the Baptist appeared in the wilderness preaching a baptism of repentance for the forgiveness of sins [that is, requiring a change of one’s old way of thinking, turning away from sin and seeking God and His righteousness].

and saying, “The [appointed period of] time is fulfilled, and the kingdom of God is at hand; repent [change your inner self—your old way of thinking, regret past sins, live your life in a way that proves repentance; seek God’s purpose for your life] and believe [with a deep, abiding trust] in the good news [regarding salvation].”

So they went out and preached that men should repent [that is, think differently, recognize sin, turn away from it, and live changed lives].

When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome purchased [sweet-smelling] spices, so that they might go and anoint Him.

I did not come to call the [self-proclaimed] righteous [who see no need to repent], but sinners to repentance [to change their old way of thinking, to turn from sin and to seek God and His righteousness].”

I tell you, no; but unless you repent [change your old way of thinking, turn from your sinful ways and live changed lives], you will all likewise perish.

I tell you, no; but unless you repent [change your old way of thinking, turn from your sinful ways and live changed lives], you will all likewise perish.”

In the same way, I tell you, there is joy in the presence of the angels of God over one sinner who repents [that is, changes his inner self—his old way of thinking, regrets past sins, lives his life in a way that proves repentance; and seeks God’s purpose for his life].”

He replied, ‘No, father Abraham, but if someone from the dead goes to them, they will repent [they will change their old way of thinking and seek God and His righteousness].’

Paul had decided to sail on past Ephesus so that he would not end up spending time [unnecessarily] in [the province of] Asia (modern Turkey); for he was in a hurry to be in Jerusalem, if possible, on the day of Pentecost.

because of the [confident] hope [of experiencing that] which is reserved and waiting for you in heaven. You previously heard of this hope in the message of truth, the gospel [regarding salvation]

For this reason [that is, because of God’s final revelation in His Son Jesus and because of Jesus’ superiority to the angels] we must pay much closer attention than ever to the things that we have heard, so that we do not [in any way] drift away from truth.

how will we escape [the penalty] if we ignore such a great salvation [the gospel, the new covenant]? For it was spoken at first by the Lord, and it was confirmed to us and proved authentic by those who personally heard [Him speak],

Therefore, since the promise remains for some to enter His rest, and those who formerly had the good news preached to them failed to [grasp it and did not] enter because of [their unbelief evidenced by] disobedience,

Therefore let us get past the elementary stage in the teachings about the Christ, advancing on to maturity and perfection and spiritual completeness, [doing this] without laying again a foundation of repentance from dead works and of faith toward God,

By faith even Sarah herself received the ability to conceive [a child], even [when she was long] past the normal age for it, because she considered Him who had given her the promise to be reliable and true [to His word].

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Strong's
Root Form
Definition
Usage
παράγω 
Parago 
Usage: 10

παρέρχομαι 
Parerchomai 
pass away , pass , pass by , pass over , transgress , past , go , come forth , come
Usage: 13

חלף 
Chalaph 
change , pass , renew , strike through , grow up , abolish , sprout again , alter , pass away , cut off , go on , pass on , over
Usage: 28

עבר 
`abar 
over , pass , through , pass by , go , away , pass on ,
Usage: 557

συγκοινωνός 
Sugkoinonos 
Usage: 4

אחר אחור 
'achowr 
Usage: 41

פּסח 
Pecach 
Usage: 49

קליא קלי 
Qaliy 
Usage: 6

שׁלשׁם שׁלשׁום 
Shilshowm 
Usage: 24

תּחתּי 
Tachtiy 
Usage: 19

διαβαίνω 
Diabaino 
Usage: 2

διαπεράω 
Diaperao 
pass over , go over , pass , sail over
Usage: 5

διέρχομαι 
Dierchomai 
pass , pass through , go , go over , go through , walk , , vr to go
Usage: 37

μακροθυμέω 
Makrothumeo 
Usage: 7

ὁμοιοπαθής 
Homoiopathes 
Usage: 2

παραλυτικός 
Paralutikos 
sick of palsy , that has the palsy
Usage: 9

παραλύω 
Paraluo 
sick of the palsy , taken with palsy , feeble
Usage: 5

παραπορεύομαι 
Paraporeuomai 
pass by , go , pass
Usage: 5

πέρας 
Peras 
Usage: 2

ποτέ 
Pote 
in time past , at any time , in times past , sometimes , sometime , once , not tr ,
Usage: 28

πρύμνα 
Prumna 
Usage: 3

ῥάπισμα 
Rhapisma 
strike with the palm of hand Trans , strike with the palm of hand , smite with hand
Usage: 3

φοῖνιξ 
Phoinix 
Usage: 2

H1
אב 
'ab 
Usage: 1214

אלמנה 
'almanah 
Usage: 54

אם 
'em 
Usage: 220

אפּדן 
'appeden 
Usage: 1

ארח 
'orach 
Usage: 59

ארך 
'arek 
Usage: 15

ארמון 
'armown 
Usage: 33

אתמוּל אתמול אתמול 
'ethmowl 
Usage: 8

בּד 
Bad 
lie , liar , parts
Usage: 5

בּוּת 
Buwth (Aramaic) 
Usage: 1

בּירא 
Biyra' (Aramaic) 
Usage: 1

בּירה 
Biyrah 
Usage: 16

בּיתן 
Biythan 
Usage: 3

בּתר 
Bether 
Usage: 3

גּאל 
Ga'al 
Usage: 104

גּזם 
Gazam 
Usage: 3

גּזר 
Gezer 
Usage: 2

היכל 
heykal 
Usage: 80

היכל 
heykal (Aramaic) 
Usage: 13

הרמון 
Harmown 
Usage: 1

חבל חבל 
Chebel 
Usage: 62

חדר 
Cheder 
Usage: 38

חיל חוּל 
Chuwl 
Usage: 57

חילה חיל 
Chiyl 
Usage: 7

חלה 
Chalah 
Usage: 76

חלחלה 
Chalchalah 
Usage: 4

חלף 
Chalaph (Aramaic) 
Usage: 4

חלק 
Chalaq 
Usage: 65

חלק 
Cheleq 
Usage: 67

חלקה 
Chelqah 
Usage: 29

חמשּׁי חמישׁי 
Chamiyshiy 
Usage: 45

חמשׁ 
Chamash 
Usage: 1

חמשׁ 
Chomesh 
Usage: 1

חפר 
Chaphar 
Usage: 22

חצה 
Chatsah 
Usage: 15

חצי 
Chetsiy 
Usage: 125

חרר 
Charer 
Usage: 1

טחה 
Tuwchah 
Usage: 2

טירה 
Tiyrah 
Usage: 7

יהב 
Y@hab (Aramaic) 
Usage: 28

ינח 
Yanach 
Usage: 0

ירכה 
Y@rekah 
Usage: 28

ירקון 
Yeraqown 
Usage: 6

יתד 
Yathed 
Usage: 24

כּאב 
Ka'ab 
Usage: 8

כּאב 
K@'eb 
Usage: 6

כּחל 
Kachal 
Usage: 1

כּיּר כּיּור 
Kiyowr 
Usage: 23

כּף 
Kaph 
Usage: 192

כּפה 
Kaphah 
Usage: 1

כּר 
Kar 
Usage: 16

לבנה 
Libnah 
Usage: 1

לשׁכּה 
Lishkah 
Usage: 47

מחבת 
Machabath 
pan
Usage: 5

מכאבה מכאוב מכאב 
Mak'ob 
Usage: 16

מכר 
meker 
pay for it , price , ware
Usage: 3

מן 
Min (Aramaic) 
of , from , part , ...I , ...me , before , after , because , Therefore , out , for , than , partly ,
Usage: 114

מנה 
manah 
Usage: 11

מסלּה 
M@cillah 
Usage: 27

מעברה מעבר 
Ma`abar 
Usage: 11

מעגּלה מעגּל 
Ma`gal 
Usage: 16

מעשׂרה מעשׂר מעשׂר 
Ma`aser 
Usage: 32

מצר 
metsar 
Usage: 3

מקּדשׁ מקדּשׁ 
Miqdash 
Usage: 75

מרבּית 
Marbiyth 
Usage: 5

מרעה 
Mir`eh 
Usage: 13

מרעית 
Mir`iyth 
Usage: 10

מרצפת 
Martsepheth 
Usage: 1

משׁח 
Mashach 
Usage: 72

משׁל 
Mashal 
Usage: 39

משׁעול 
Mish`owl 
Usage: 1

משׁקה 
Mashqeh 
Usage: 19