'Diseased' in the Bible

The priest shall look at the diseased spot on the skin of his body, and if the hair in the infection has turned white and the infection appears deeper than the skin of his body, it is an infection of leprosy; when the priest has looked at him, he shall pronounce him [ceremonially] unclean.

The priest shall examine him again on the seventh day, and if the infection has a more normal color and the spot has not spread on the skin, the priest shall pronounce him clean; it is only a scab; and he shall wash his clothes and be clean.

and the priest shall examine him, and if the diseased part is changed to white, then the priest shall pronounce him who had the disease to be clean; he is clean.

If it spreads farther on the skin, then the priest shall pronounce him unclean; it is a disease.

the priest shall examine the diseased place; if it appears to be deeper than the skin, with yellow, thin hair in it, the priest shall pronounce him unclean; it is a scale, it is leprosy of the head or beard.

On the seventh day the priest shall examine the diseased spot; if the scale has not spread and has no yellow hair in it, and the scale does not look deeper than the skin,

But if there is a reddish-white infection on the bald head or forehead, it is leprosy breaking out on his bald head or forehead.

Then the priest shall examine him, and if the diseased swelling is reddish-white on his bald head or forehead like the appearance of leprosy on the skin of the body,

The priest shall examine the mark and shall quarantine the article with the mark for seven days.

So he shall burn the garment, whether the warp or woof, in wool or linen, or on anything made of leather in which the mark occurs; for it is a malignant leprosy; it shall be burned in the fire.

The priest shall examine the article with the mark after it has been washed, and if the mark has not changed color, even though the mark has not spread, it is unclean; you shall burn it in the fire; it is a corroding mildew, whether on the top or on the front of it.

“If the priest looks and the mark has faded after it is washed, he shall tear it out of the garment, or the leather, or out of the warp or woof.

If it still appears in the garment, either in the warp or in the woof, or on anything made of leather, it is an outbreak; you shall burn the marked part in the fire.

he shall order them to tear out the contaminated stones and throw them into an unclean place outside the city.

Now as for the rest of all the acts of Asa, all his might, everything that he did, and the cities which he built, are they not written in the Book of the Chronicles of the Kings of Judah? But during the time of his old age he had a foot disease.

In the thirty-ninth year of his reign Asa developed a disease in his feet. His disease was severe, yet even in his illness he did not seek the Lord, but [relied only on] the physicians.

“My soul refuses to touch them;Such things are like loathsome food to me [sickening and repugnant].

You have not strengthened those who are weak, you have not healed the sick, you have not bandaged the crippled, you have not brought back those gone astray, you have not looked for the lost; but you have ruled them with force and violence.

Because you push with side and shoulder, and gore with your horns all those that have become weak and sick until you have scattered them away,

“But cursed is the swindler who has a male in his flock and vows [to offer] it, but sacrifices to the Lord a blemished or diseased thing! For I am a great King,” says the Lord of hosts, “and My name is to be [reverently and greatly] feared among the nations.”

A good tree cannot bear bad fruit, nor can a bad tree bear good fruit.

“Either make the tree good and its fruit good, or make the tree bad and its fruit bad; for the tree is recognized and judged by its fruit.