78 occurrences

'Passover' in the Bible

Moreover, they shall take some of the blood and put it on the two doorposts and on the lintel [above the door] of the houses in which they eat it.

Now you are to eat it in this manner: [be prepared for a journey] with your loins girded [that is, with the outer garment tucked into the band], your sandals on your feet, and your staff in your hand; you shall eat it quickly—it is the Lord’s Passover.

[In the celebration of the Passover in future years,] seven days you shall eat unleavened bread, but on the first day you shall remove the leaven from your houses [because it represents the spread of sin]; for whoever eats leavened bread on the first day through the seventh day, that person shall be cut off and excluded from [the atonement made for] Israel.

Then Moses called for all the elders of Israel and said to them, “Go and take a lamb for yourselves according to [the size of] your families and slaughter the Passover lamb.

you shall say, ‘It is the sacrifice of the Lord’s Passover, for He passed over the houses of the Israelites in Egypt when He struck the Egyptians, but spared our houses.’” And the people bowed [their heads] low and worshiped [God].

The Lord said to Moses and Aaron, “This is the ordinance of the Passover: no foreigner is to eat it;

If a stranger living temporarily among you wishes to celebrate the Passover to the Lord, all his males must be circumcised, and then he may participate and celebrate it like one that is born in the land. But no uncircumcised person may eat it.

“You shall not offer the blood of My sacrifice with leavened bread, nor shall the sacrifice of the Feast of the Passover (Unleavened Bread) be left over until morning.

So Moses told the Israelites to observe the Passover.

They observed the Passover on the fourteenth day of the first month at twilight in the Wilderness of Sinai; in accordance with all that the Lord had commanded Moses, so the Israelites did.

But there were certain men who were [ceremonially] unclean because of [touching] the dead body of a man, so they could not observe the Passover on that day; so they came before Moses and Aaron that same day.

“Say to the Israelites, ‘If any one of you or of your descendants becomes [ceremonially] unclean because of [touching] a dead body or is on a distant journey, he may, however, observe the Passover to the Lord.

They shall leave none of it until morning nor break any of its bones; in accordance with all the statutes of the Passover they shall observe it.

But the man who is [ceremonially] clean and is not on a journey, and yet does not observe the Passover, that person shall be cut off from among his people [excluding him from the atonement made for them] because he did not bring the Lord’s offering at its appointed time; that man will bear [the penalty of] his sin.

If a stranger lives among you as a resident alien and observes the Passover to the Lord, in accordance with its statutes and its ordinances, so shall he do; you shall have one statute, both for the resident alien and for the native of the land.’”

‘The Lord’s Passover shall be on the fourteenth day of the first month [of each year].

They set out from Rameses on the fifteenth day of the first month; on the day after the Passover the Israelites moved out triumphantly in the sight of all the Egyptians,

“Observe the month of Abib and celebrate the Passover to the Lord your God, for in the month of Abib the Lord your God brought you out of Egypt by night.

You shall sacrifice the Passover [lamb] to the Lord your God from the flock or the herd, in the place where the Lord chooses to establish His Name (Presence).

You are not allowed to sacrifice the Passover [lamb] in any of your cities which the Lord your God is giving you;

but at the place where the Lord your God chooses to establish His Name (Presence), you shall sacrifice the Passover [lamb] in the evening at sunset, at the time that you came out of Egypt.

While the Israelites camped at Gilgal they observed the Passover on the evening of the fourteenth day of the month on the desert plains of Jericho.

Then the king commanded all the people, saying, “Celebrate the Passover to the Lord your God as it is written in this book of the covenant.”

Indeed, such a Passover as this had not been held since the days of the judges who judged Israel, nor in all the days of the kings of Israel and the kings of Judah.

But in the eighteenth year of King Josiah, this Passover to the Lord was kept in Jerusalem.

Hezekiah sent word to all Israel and to Judah and also wrote letters to Ephraim and Manasseh to come to the house of the Lord at Jerusalem to celebrate the Passover Feast to the Lord God of Israel.

For the king and his officials and all the assembly in Jerusalem had decided to celebrate the Passover in the second month,

So they decided to circulate a proclamation throughout Israel, from Beersheba to Dan, that the people were to come to celebrate the Passover to the Lord God of Israel, at Jerusalem. For they had not celebrated it in great numbers as it was prescribed [for a long time].

Then they slaughtered the Passover lambs on the fourteenth day of the second month. And the priests and the Levites were ashamed of themselves, and consecrated themselves and brought burnt offerings to the house of the Lord.

For there were many in the assembly who had not consecrated themselves [that is, become ceremonially clean and free from all sin]; so the Levites had to slaughter the Passover lambs for everyone who was not clean, in order to make them holy for the Lord.

For the majority of the people, many from Ephraim and Manasseh, Issachar and Zebulun, had not purified themselves, and yet they ate the Passover contrary to what had been prescribed. For Hezekiah had prayed for them, saying, “May the good Lord pardon

Josiah celebrated the Passover to the Lord in Jerusalem; they slaughtered the Passover lambs on the fourteenth day of the first month.

Slaughter the Passover lambs and consecrate yourselves, and prepare for your fellow countrymen to carry out (obey) the word of the Lord given by Moses.”

Then Josiah contributed to the lay people, to all who were present, flocks of lambs and young goats numbering 30,000, all as Passover offerings, and 3,000 bulls—these were from the king’s property.

His officers also contributed a voluntary offering to the people, the priests and the Levites. Hilkiah, Zechariah, and Jehiel, the officials of the house of God, gave to the priests for the Passover offerings 2,600 from the flocks [of lambs and young goats], and 300 bulls.

Conaniah also, and Shemaiah and Nethanel, his brothers, and Hashabiah and Jeiel and Jozabad, officers of the Levites, contributed to the Levites for the Passover offerings 5,000 from the flocks [of lambs and young goats], and 500 bulls.

They slaughtered the Passover lambs, and while the priests sprinkled the blood received from their hand, the Levites skinned the animals.

So they roasted the Passover lambs on the fire according to the ordinance; and they cooked the holy offerings in pots, in kettles, and in pans, and quickly brought them to all the lay people.

So all the service of the Lord was prepared on that day to celebrate the Passover, and to offer burnt offerings on the altar of the Lord, in accordance with the command of King Josiah.

Thus the sons of Israel who were present celebrated the Passover at that time, and the Feast of Unleavened Bread for seven days.

No Passover like it had been celebrated in Israel since the days of Samuel the prophet; nor had any of the kings of Israel celebrated such a Passover as Josiah did with the priests, the Levites, all Judah and Israel who were present, and the inhabitants of Jerusalem.

In the eighteenth year of Josiah’s reign this Passover was celebrated.

The [former] exiles kept the Passover on the fourteenth [day] of the first month.

For the priests and the Levites had purified themselves together; all of them were [ceremonially] clean. So they slaughtered the Passover lamb for all the exiles, for their brothers the priests, and for themselves.

“In the first month, on the fourteenth day of the month, you shall have the Passover, a feast of seven days; unleavened bread shall be eaten.

“You know that the Passover is coming in two days, and the Son of Man is to be betrayed and handed over for crucifixion.”

Now on the first day of Unleavened Bread (Passover Week) the disciples came to Jesus and asked, “Where do You want us to prepare for You to eat the Passover?”

He said, “Go into the city to a certain man, and say to him, ‘The Teacher says, “My time [to suffer and atone for sin] is near; I am to keep the Passover at your house with My disciples.”’”

[Accordingly] the disciples did as Jesus had directed them, and they prepared the Passover.

Now at the feast [of the Passover] the governor was in the habit of setting free any one prisoner whom the people chose.

It was now two days before the Passover and [the festival of] Unleavened Bread, and the chief priests and the scribes were searching for a deceitful way to arrest Jesus and kill Him;

On the first day [of the festival] of Unleavened Bread, when [as was customary] they sacrificed the Passover lamb, His disciples asked Him, “Where do You want us to go and prepare for You to eat the Passover?”

and say to the owner of the house he enters, ‘The Teacher asks, “Where is My guest room in which I may eat the Passover with My disciples?”’

The disciples left and went to the city and found everything just as He had told them, and they prepared the Passover.

Now His parents went to Jerusalem every year for the Passover Feast.

Now the Festival of Unleavened Bread, which is called the Passover, was approaching.

Then came the preparation day of Unleavened Bread on which the Passover lamb had to be sacrificed.

So Jesus sent Peter and John, saying, “Go and prepare the Passover meal for us, so that we may eat it.”

And say to the owner of the house, ‘The Teacher asks, “Where is the guest room in which I may eat the Passover with My disciples?”’

They left and found it just as He had told them; and they prepared the Passover.

He said to them, “I have earnestly wanted to eat this Passover with you before I suffer;

Now the Passover of the Jews was approaching, so Jesus went up to Jerusalem.

Now when He was in Jerusalem at the Passover feast, many believed in His name [identifying themselves with Him] after seeing His signs (attesting miracles) which He was doing.

Now the Passover, the feast of the Jews, was approaching.

Now the Passover of the Jews was approaching, and many from the country went up to Jerusalem before Passover to purify themselves [ceremonially, so that they would be able to participate in the feast].

Six days before the Passover, Jesus went to Bethany, where Lazarus was, whom He had raised from the dead.

The next day, when the large crowd who had come to the Passover feast heard that Jesus was coming to Jerusalem,

Now before the Passover Feast, Jesus knew that His hour had come [and it was time] for Him to leave this world and return to the Father. Having [greatly] loved His own who were in the world, He loved them [and continuously loves them with His perfect love] to the end (eternally).

Then the Jews led Jesus from Caiaphas to the Praetorium (governor’s palace). Now it was early and the Jews did not enter the Praetorium so that they would not be [ceremonially] unclean, but might [be able to] eat [and participate in the Feast of Unleavened Bread which began after] the Passover [supper].

But you have a custom that I release someone for you at the Passover. So shall I release for you the King of the Jews?”

Now it was the day of Preparation for the Passover [week], and it was about the sixth hour. He said to the Jews, “Look, your King!”

and when he saw that it pleased the Jews, he proceeded to have Peter arrested as well. This was during the days of Unleavened Bread [the Passover week].

When he had seized Peter, he put him in prison, turning him over to four squads of soldiers of four each to guard him [in rotation throughout the night], planning after the Passover to bring him out before the people [for execution].

We sailed from Philippi after the days of Unleavened Bread (Passover week), and within five days we reached them at Troas, where we stayed for seven days.

By faith he kept the Passover and the sprinkling of the blood [on the doorposts], so that the destroyer of the firstborn would not touch them (the firstborn of Israel).

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Strong's
Root Form
Definition
Usage
פּסח 
Pecach 
Usage: 49

πάσχα 
Pascha 
Usage: 22