Paul Before Felix At Caesarea Maritima

11 After five days the high priest Ananias came down with some elders, with an attorney named Tertullus, and they brought charges to the governor against Paul.

11 And after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul.

11 After five days Ananias the high priest came down with some elders and a lawyer named Tertullus. These men presented their case against Paul to the governor.

11 Five days later, the high priest Ananias arrived with certain elders and Tertullus, an attorney, and they summarized their case against Paul before the governor.

11 Five days later, the high priest Ananias came down [from Jerusalem to Caesarea] with some elders and a certain forensic advocate Tertullus [acting as spokesman and counsel]. They presented to the governor their evidence against Paul.

22 After Paul had been summoned, Tertullus began to accuse him, saying to the governor, "Since we have through you attained much peace, and since by your providence reforms are being carried out for this nation,

22 And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,

22 When he was called in, Tertullus began to accuse him and said: "Since we enjoy great peace because of you, and reforms are taking place for the benefit of this nation by your foresight,

22 When Paul had been summoned, Tertullus opened the prosecution by saying:

22 And when he was called, Tertullus began the complaint [against him] by saying: Since through you we obtain and enjoy much peace, and since by your foresight and provision wonderful reforms (amendments and improvements) are introduced and effected on behalf of this nation,

33 we acknowledge this in every way and everywhere, most excellent Felix, with all thankfulness.

33 We accept it always, and in all places, most noble Felix, with all thankfulness.

33 we gratefully receive them always and in all places, most excellent Felix, with all thankfulness.

33 "Your Excellency Felix, since we are enjoying lasting peace because of you, and since reforms for this nation are being brought about through your foresight, we always and everywhere acknowledge it with profound gratitude.

33 In every way and in every place, most excellent Felix, we accept and acknowledge this with deep appreciation and with all gratitude.

44 "But, that I may not weary you any further, I beg you to grant us, by your kindness, a brief hearing.

44 Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words.

44 However, so that I will not burden you any further, I beg you in your graciousness to give us a brief hearing.

44 But so as not to detain you any further, I beg you to hear us briefly with your customary graciousness.

44 But not to hinder or detain you too long, I beg you in your clemency and courtesy and kindness to grant us a brief and concise hearing.

55 "For we have found this man a real pest and a fellow who stirs up dissension among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes.

55 For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:

55 For we have found this man to be a plague, an agitator among all the Jews throughout the Roman world, and a ringleader of the sect of the Nazarenes!

55 For we have found this man a perfect pest and an agitator among all Jews throughout the world. He is a ringleader in the sect of the Nazarenes

55 For we have found this man a perfect pest (a real plague), an agitator and source of disturbance to all the Jews throughout the world, and a ringleader of the [heretical, division-producing] sect of the Nazarenes.

66 "And he even tried to desecrate the temple; and then we arrested him. [We wanted to judge him according to our own Law.

66 Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.

66 He even tried to desecrate the temple, so we apprehended him [and wanted to judge him according to our law.

66 and even tried to profane the Temple, but we arrested him.

66 He also [even] tried to desecrate and defile the temple, but we laid hands on him and would have sentenced him by our Law,

77 "But Lysias the commander came along, and with much violence took him out of our hands,

77 But the chief captain Lysias came upon us, and with great violence took him away out of our hands,

77 But Lysias the commander came and took him from our hands, commanding his accusers to come to you.]

77 By examining him for yourself, you will be able to find out from him everything of which we accuse him."

77 But the commandant Lysias came and took him from us with violence and force,

88 ordering his accusers to come before you.] By examining him yourself concerning all these matters you will be able to ascertain the things of which we accuse him."

88 Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.

88 By examining him yourself you will be able to discern all these things of which we accuse him."

88 The Jewish leaders supported his accusations by asserting that these things were true.

88 And ordered his accusers to present themselves to you. By examining and cross-questioning him yourself, you will be able to ascertain the truth from him about all these things with which we charge him.

99 The Jews also joined in the attack, asserting that these things were so.

99 And the Jews also assented, saying that these things were so.

99 The Jews also joined in the attack, alleging that these things were so.

99 When the governor motioned for Paul to speak, he replied:

99 The Jews also agreed and joined in the accusation, declaring that all these things were exactly so.

Paul's Defense Before Felix

1010 When the governor had nodded for him to speak, Paul responded: "Knowing that for many years you have been a judge to this nation, I cheerfully make my defense,

1010 Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:

1010 When the governor motioned to him to speak, Paul replied: "Because I know you have been a judge of this nation for many years, I am glad to offer my defense in what concerns me.

1010 "Since I know that you have been a judge over this nation for many years, I am pleased to present my defense. You can verify for yourself that I went up to worship in Jerusalem no more than twelve days ago.

1010 And when the governor had beckoned to Paul to speak, he answered: Because I know that for many years you have been a judge over this nation, I find it easier to make my defense and do it cheerfully and with good courage.

1111 since you can take note of the fact that no more than twelve days ago I went up to Jerusalem to worship.

1111 Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.

1111 You are able to determine that it is no more than 12 days since I went up to worship in Jerusalem.

1111 They never found me debating with anyone in the Temple or stirring up a crowd in the synagogues or throughout the city,

1111 As you can readily verify, it is not more than twelve days since I went up to Jerusalem to worship;

1212 "Neither in the temple, nor in the synagogues, nor in the city itself did they find me carrying on a discussion with anyone or causing a riot.

1212 And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:

1212 And they didn't find me disputing with anyone or causing a disturbance among the crowd, either in the temple complex or in the synagogues, or anywhere in the city.

1212 and they cannot prove to you the charges they are now bringing against me.

1212 And neither in the temple nor in the synagogues nor in the city did they find me disputing with anybody or bringing together a seditious crowd.

1313 "Nor can they prove to you the charges of which they now accuse me.

1313 Neither can they prove the things whereof they now accuse me.

1313 Neither can they provide evidence to you of what they now bring against me.

1313 However, I admit to you that in accordance with the Way, which they call a heresy, I worship the God of our ancestors and believe in everything written in the Law and the Prophets.

1313 Neither can they present argument or evidence to prove to you what they now bring against me.

1414 "But this I admit to you, that according to the Way which they call a sect I do serve the God of our fathers, believing everything that is in accordance with the Law and that is written in the Prophets;

1414 But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:

1414 But I confess this to you: that according to the Way, which they call a sect, so I worship my fathers' God, believing all the things that are written in the Law and in the Prophets.

1414 I have the same hope in God that they themselves cherish that there is to be a resurrection of the righteous and the wicked.

1414 But this I confess to you, however, that in accordance with the Way [of the Lord], which they call a [heretical, division-producing] sect, I worship (serve) the God of our fathers, still persuaded of the truth of and believing in and placing full confidence in everything laid down in the Law [of Moses] or written in the prophets;

1515 having a hope in God, which these men cherish themselves, that there shall certainly be a resurrection of both the righteous and the wicked.

1515 And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

1515 And I have a hope in God, which these men themselves also accept, that there is going to be a resurrection, both of the righteous and the unrighteous.

1515 Therefore, I always do my best to have a clear conscience before God and people.

1515 Having [the same] hope in God which these themselves hold and look for, that there is to be a resurrection both of the righteous and the unrighteous (the just and the unjust).

1616 "In view of this, I also do my best to maintain always a blameless conscience both before God and before men.

1616 And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.

1616 I always do my best to have a clear conscience toward God and men.

1616 After many years, I have come back to my people to bring gifts for the poor and to offer sacrifices.

1616 Therefore I always exercise and discipline myself [mortifying my body, deadening my carnal affections, bodily appetites, and worldly desires, endeavoring in all respects] to have a clear (unshaken, blameless) conscience, void of offense toward God and toward men.

1717 "Now after several years I came to bring alms to my nation and to present offerings;

1717 Now after many years I came to bring alms to my nation, and offerings.

1717 After many years, I came to bring charitable gifts and offerings to my nation,

1717 They found me in the Temple doing these things just as I had completed the purification ceremony. No crowd or noisy mob was present.

1717 Now after several years I came up [to Jerusalem] to bring to my people contributions of charity and offerings.

1818 in which they found me occupied in the temple, having been purified, without any crowd or uproar But there were some Jews from Asia--

1818 Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.

1818 and while I was doing this, some Jews from the province of Asia found me ritually purified in the temple, without a crowd and without any uproar.

1818 But some Jews from Asia were there, and they should be here before you to accuse me if they have anything against me.

1818 While I was engaged in presenting these, they found me [occupied in the rites of purification] in the temple, without any crowd or uproar. But some Jews from [the province of] Asia [were there],

1919 who ought to have been present before you and to make accusation, if they should have anything against me.

1919 Who ought to have been here before thee, and object, if they had ought against me.

1919 It is they who ought to be here before you to bring charges, if they have anything against me.

1919 Otherwise, these men themselves should tell what wrong they found when I stood before the Council

1919 Who ought to be here before you and to present their charges, if they have anything against me.

2020 "Or else let these men themselves tell what misdeed they found when I stood before the Council,

2020 Or else let these same here say, if they have found any evil doing in me, while I stood before the council,

2020 Either let these men here state what wrongdoing they found in me when I stood before the Sanhedrin,

2020 unless it is for the one thing I shouted as I stood among them: "It is for the resurrection of the dead that I am on trial before you today.'"

2020 Or else let these men themselves tell of what crime or wrongdoing they found me guilty when I appeared before the council (Sanhedrin),

2121 other than for this one statement which I shouted out while standing among them, 'For the resurrection of the dead I am on trial before you today.'"

2121 Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.

2121 or about this one statement I cried out while standing among them, 'Today I am being judged before you concerning the resurrection of the dead.' "

2121 Felix was rather well informed about the Way, and so he adjourned the trial with the comment, "When Tribune Lysias arrives, I'll decide your case."

2121 Unless it be this one sentence which I cried out as I stood among them, In regard to the resurrection of the dead I am indicted and on trial before you this day!

Paul Held Awaiting Trial

2222 But Felix, having a more exact knowledge about the Way, put them off, saying, "When Lysias the commander comes down, I will decide your case."

2222 And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.

2222 Since Felix was accurately informed about the Way, he adjourned the hearing, saying, "When Lysias the commander comes down, I will decide your case."

2222 He ordered the centurion to guard Paul but to let him have some freedom and not to keep any of his friends from caring for his needs.

2222 But Felix, having a rather accurate understanding of the Way [of the Lord], put them off and adjourned the trial, saying, When Lysias the commandant comes down, I will determine your case more fully.

2323 Then he gave orders to the centurion for him to be kept in custody and yet have some freedom, and not to prevent any of his friends from ministering to him.

2323 And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.

2323 He ordered that the centurion keep Paul under guard, though he could have some freedom, and that he should not prevent any of his friends from serving him.

2323 Some days later, Felix arrived with his wife Drusilla, who was Jewish. He sent for Paul and listened to him talk about faith in Jesus the Messiah.

2323 Then he ordered the centurion to keep [Paul] in custody, but to treat him with indulgence [giving him some liberty] and not to hinder his friends from ministering to his needs and serving him.

Paul Before Felix And Drusilla

2424 But some days later Felix arrived with Drusilla, his wife who was a Jewess, and sent for Paul and heard him speak about faith in Christ Jesus.

2424 And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.

2424 After some days, when Felix came with his wife Drusilla, who was Jewish, he sent for Paul and listened to him on the subject of faith in Christ Jesus.

2424 As Paul talked about righteousness, self-control, and the coming judgment, Felix became afraid and said, "For the present you may go. When I get a chance, I will send for you again."

2424 Some days later Felix came with his wife Drusilla, who was a Jewess; and he sent for Paul and listened to him [talk] about faith in Christ Jesus.

2525 But as he was discussing righteousness, self-control and the judgment to come, Felix became frightened and said, "Go away for the present, and when I find time I will summon you."

2525 And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.

2525 Now as he spoke about righteousness, self-control, and the judgment to come, Felix became afraid and replied, "Leave for now, but when I find time I'll call for you."

2525 At the same time he was hoping to receive a bribe from Paul, and so he would send for him frequently to talk with him.

2525 But as he continued to argue about uprightness, purity of life (the control of the passions), and the judgment to come, Felix became alarmed and terrified and said, Go away for the present; when I have a convenient opportunity, I will send for you.

2626 At the same time too, he was hoping that money would be given him by Paul; therefore he also used to send for him quite often and converse with him.

2626 He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.

2626 At the same time he was also hoping that money would be given to him by Paul. For this reason he sent for him quite often and conversed with him.

2626 After two years had passed, Felix was succeeded by Porcius Festus. Since Felix wanted to do the Jews a favor, he left Paul in prison.

2626 At the same time he hoped to get money from Paul, for which reason he continued to send for him and was in his company and conversed with him often.

2727 But after two years had passed, Felix was succeeded by Porcius Festus, and wishing to do the Jews a favor, Felix left Paul imprisoned.

2727 But after two years Porcius Festus came into Felix' room: and Felix, willing to shew the Jews a pleasure, left Paul bound.

2727 After two years had passed, Felix received a successor, Porcius Festus, and because he wished to do a favor for the Jews, Felix left Paul in prison.

2727 But when two years had gone by, Felix was succeeded in office by Porcius Festus; and wishing to gain favor with the Jews, Felix left Paul still a prisoner in chains.



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