55 And those indeed of the sons of Levi who receive the priest's office have commandment in the Law to collect a tenth from the people, that is, from their brethren, although these are descended from Abraham.
55 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
55 The sons of Levi who receive the priestly office have a commandment according to the law to collect a tenth from the people-that is, from their brothers-though they have [also] descended from Abraham.
55 The descendants of Levi who accept the priesthood have a commandment in the Law to collect a tenth from the people, that is, from their own brothers, even though they are also descendants of Abraham.
1111 Now if perfection was through the Levitical priesthood (for on the basis of it the people received the Law), what further need was there for another priest to arise according to the order of Melchizedek, and not be designated according to the order of Aaron?
1111 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
1111 If, then, perfection came through the Levitical priesthood (for under it the people received the law), what further need was there for another priest to arise in the order of Melchizedek, and not to be described as being in the order of Aaron?
1111 Now if perfection could have been attained through the Levitical priesthood for on this basis the people received the Law what further need would there be to speak of appointing another kind of priest according to the order of Melchizedek, not one according to the order of Aaron?
1111 Now if perfection (a perfect fellowship between God and the worshiper) had been attainable by the Levitical priesthood -- "for under it the people were given the Law -- "why was it further necessary that there should arise another and different kind of Priest, one after the order of Melchizedek, rather than one appointed after the order and rank of Aaron?
2121 For those who formerly became priests received their office without its being confirmed by the taking of an oath by God, but this One was designated and addressed and saluted with an oath, The Lord has sworn and will not regret it or change His mind, You are a Priest forever according to the order of Melchizedek.
2828 For the Law sets up men in their weakness [frail, sinful, dying human beings] as high priests, but the word of [God's] oath, which [was spoken later] after the institution of the Law, [chooses and appoints as priest One Whose appointment is complete and permanent], a Son Who has been made perfect forever.
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