Parallel Verses
An Understandable Version
If anyone considers himself to be religious and yet does not keep a tight rein on his tongue, this person is self-deceived and his religion is worthless.
New American Standard Bible
If anyone thinks himself to be religious, and yet does not
King James Version
If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.
Holman Bible
If anyone
International Standard Version
If anyone thinks that he is religious and does not bridle his tongue, but instead deceives himself, his religion is worthless.
A Conservative Version
If any man among you seems to be religious, not bridling his tongue but deceiving his heart, this man's religion is futile.
American Standard Version
If any man thinketh himself to be religious, while he bridleth not his tongue but deceiveth his heart, this man's religion is vain.
Amplified
If anyone thinks himself to be religious [scrupulously observant of the rituals of his faith], and does not control his tongue but deludes his own heart, this person’s religion is worthless (futile, barren).
Anderson New Testament
If any one among you seems to be religious, and bridles not his tongue, but deceives his own heart, this man's religion is vain.
Bible in Basic English
If a man seems to have religion and has no control over his tongue but lets himself be tricked by what is false, this man's religion is of no value.
Common New Testament
If anyone thinks himself to be religious, and yet does not bridle his tongue but deceives his own heart, this man's religion is worthless.
Daniel Mace New Testament
If a person of an ungovernable tongue pretends to religion, he abuses himself: for his religion is meer illusion.
Darby Translation
If any one think himself to be religious, not bridling his tongue, but deceiving his heart, this man's religion is vain.
Godbey New Testament
But if any one seems to be religious, bridling not his own tongue, but deceiving his own heart, the religion of that man is vain.
Goodspeed New Testament
If anyone thinks he is religious, and does not bridle his tongue, but deceives himself, his religious observances are of no account.
John Wesley New Testament
If any one be ever so religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.
Julia Smith Translation
If any among you seem to be religious, bridling not his tongue, but deceiving his heart, the religion of this one vain.
King James 2000
If any man among you seems to be religious, and bridles not his tongue, but deceives his own heart, this man's religion is vain.
Lexham Expanded Bible
If anyone thinks he is religious, [although he] does not bridle his tongue but deceives his heart, this person's religion [is] worthless.
Modern King James verseion
If anyone thinks to be religious among you, yet does not bridle his tongue, but deceives his own heart, this one's religion is vain.
Modern Spelling Tyndale-Coverdale
If any man among you seem devout, and refrain not his tongue: but deceive his own heart, this man's devotion is in vain.
Moffatt New Testament
Whoever considers he is religious, and does not bridle his tongue, but deceives his own heart, his religion is futile.
Montgomery New Testament
If a man thinks himself to be religious, and yet does not bridle his tongue, but deceives his own religion,
NET Bible
If someone thinks he is religious yet does not bridle his tongue, and so deceives his heart, his religion is futile.
New Heart English Bible
If anyone thinks himself to be religious while he does not bridle his tongue, but deceives his heart, this man's religion is worthless.
Noyes New Testament
If any one thinks that he is religious, and bridles not his tongue, but deceives his own heart, this mans religion is vain.
Sawyer New Testament
But if any one among you thinks he is religious, and bridles not his tongue, but deceives his mind, that man's religion is vain.
The Emphasized Bible
If any thinketh he is observant of religion, not curbing his own tongue, but deceiving his own heart, this one's, religious observance is, vain:
Thomas Haweis New Testament
If any man thinks he is a religious character among you, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.
Twentieth Century New Testament
When a man appears to be religious, yet does not bridle his tongue, but imposes upon his own conscience, that man's religious observances are valueless.
Webster
If any man among you seemeth to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.
Weymouth New Testament
If a man thinks that he is scrupulously religious, although he is not curbing his tongue but is deceiving himself, his religious service is worthless.
Williams New Testament
If anyone thinks he is religious, and does not bridle his tongue, but deceives himself, his religious worship is worthless.
World English Bible
If anyone among you thinks himself to be religious while he doesn't bridle his tongue, but deceives his heart, this man's religion is worthless.
Worrell New Testament
If anyone thinks that he is religious, while he bridles not his own tongue, but deceives his own heart, this man's religion is vain.
Worsley New Testament
If any among you seem to be religious, and bridleth not his tongue, but deceiveth his heart, this man's devotion is vain.
Youngs Literal Translation
If any one doth think to be religious among you, not bridling his tongue, but deceiving his heart, of this one vain is the religion;
Themes
Deception » Who deceives themselves
Deception » Of self » An unbridled tongue
Evil » Speech evil speaking » The tongue to be restrained
character of the unrenewed Heart » Deceived
Slander » Men shall give account for
Social duties » Of home-keeping » Of restraining the tongue
Speaking, evil » The tongue to be restrained
Interlinear
Tis
me
References
Morish
Word Count of 37 Translations in James 1:26
Verse Info
Context Readings
Doers Of The Message, Not Just Hearers
25 But the person who looks closely into the perfect law that brings freedom, and continues to do so, is not a listener who forgets [what he hears], but someone who does the work [it requires]. This person will be blessed for doing so. 26 If anyone considers himself to be religious and yet does not keep a tight rein on his tongue, this person is self-deceived and his religion is worthless. 27 Religion that is pure and uncorrupted in the eyes of [our] God and Father involves taking care of orphans and widows in their distress and keeping oneself unstained by the world.
Names
Cross References
Galatians 6:3
For any person who thinks he is someone [important], when he is really nothing, is self-deceived.
James 1:22
But you should not deceive yourselves by just listening [to God's word] instead of doing what the word teaches.
James 3:2-6
For we all make mistakes in many areas [of life]. If anyone does not make a mistake in what he says, he is a perfect person, capable of keeping a tight rein on his whole life also.
1 Peter 3:10
For [Psalm 39:12 says], "The person who loves [his] life and wants to have happy days, should avoid saying anything bad or deceptive.
Matthew 15:9
They are worshiping me for nothing [because they are] teaching principles that are [merely] the requirements of men.'"
Mark 7:7
They are worshiping me for nothing because they are teaching principles which are [merely] the requirements of men.'
Luke 8:18
Pay attention to how you listen, for to the person who [already] has something, [more] will be given, but from the person who has [virtually] nothing, even what he thinks he has will be taken away from him."
1 Corinthians 3:18
No one should fool himself. If any person among you thinks he is smart, by human standards, he should become a "fool," so that he can become [really] wise.
1 Corinthians 15:2
[and] you have been saved by it also, if you hold on to it firmly [i.e., continue believing and practicing it]. For if you do not [hold on to it firmly], you will have believed [it] all for nothing.
1 Corinthians 15:15
And also, we are found to be false witnesses about God because we testified that God raised up Christ [from the dead], when [in reality] He did not raise Him up if, in fact, the dead are not raised up.
Galatians 2:6
These apostles, who were highly regarded (although it really does not matter to me what they are, for God does not show partiality to any particular person); these men, I say, provided me with nothing [concerning the Gospel message].
Galatians 2:9
Also, when they perceived that this [special] favor [of preaching to Gentiles] was granted to me, James, Cephas [i.e., Peter] and John, the highly regarded pillars [i.e., leaders of the church] extended to me and Barnabas their right hands [signifying an agreement] to share [in the preaching of the Gospel], with us going to the Gentiles and they going to the circumcised ones [i.e., Jews].
Galatians 3:4
Did you suffer so many things [for the faith] all for nothing? [That is], if it really was for nothing?
Ephesians 4:29
Do not allow unwholesome [Note: The Greek word for "unwholesome" is "rotten, diseased"] language to come from your mouth, but only what is helpful for building up those who need it, so that you can impart favor [i.e., benefit] to those who listen [to you].
Ephesians 5:4
Nor should obscenity, silly chatter or double-meaning jokes be used, because they are not proper either. But instead, [you should express] thanksgiving.
Colossians 4:6
Your speech should always be favorable, seasoned with salt [i.e., interesting and appropriate], so that you may know how to properly answer each person [you talk with].
James 1:19
You people [already] know this [or, "you should know this"], my dearly loved brothers. However, every person should be quick to listen, slow to talk and slow in becoming angry.
James 2:20
But will you acknowledge, you foolish person, that faith without [good] deeds is useless?