Antioch in the Bible

Meaning: speedy as a chariot

Thematic Bible



Then those who had been scattered by the trouble that arose over Stephen, traveled as far as Phoenicia and Cyprus and Antioch; but they preached the word to none except Jews.

and when he had found him he brought him to Antioch, where for a whole year they were guests of the church, and taught many people. And it was in Antioch that the disciples first received the name of "Christians."

Now there were in the church in Antioch prophets and teachers; Barnabas and Symeon, surnamed "the Black," Lucius of Cyrene, Manaen, the foster-brother of Herod the Tetrarch, and Saul.

Thence they sailed to Antioch, from whence they had been commended to the grace of God, for the work which they had now completed.

Then it seemed good to the apostles and the elders, together with the whole church, to select some of their number, and to send them to Antioch with Paul and Barnabas. The men chosen were Judas called Bar-Sabbas, and Silas, leading men among the brethren.

So they, when they had been dispatched, went down to Antioch, and after gathering the whole multitude together, they handed them the letter,

Then, setting sail from Ephesus, he landed at Caesarea; he went up to Jerusalem and saluted the church, and came down to Antioch.

But when Cephas came to Antioch I resisted him to his face, because he stood self-condemned.


Then, setting sail from Ephesus, he landed at Caesarea; he went up to Jerusalem and saluted the church, and came down to Antioch.

Then they themselves, passing through from Perga, came to Antioch in Pisidia. Here they went into the synagogue on the Sabbath Day and sat down. And, after the reading of the Law and the Prophets, the wardens of the synagogue sent word to them. "Brothers," they said, "if you have any word of encouragement to the people, say it." So Paul stood up, and motioning with his hand, said: "Men of Israel, and you who fear God, listen. read more.
"The God of this people of Israel chose our forefathers and made this people great, while they sojourned in the land of Egypt. And with an uplifted arm he led them out of it. "For about forty years he bore with them in the desert, "and when he had destroyed seven nations in the land of Canaan, he gave them their land as an inheritance for about four hundred and fifty years. "And afterwards he gave them Judges, until Samuel, the prophet. "Then they asked for a king, and he gave them Saul, the son of Kish, a Benjamite for forty years. After deposing him, he raised up David to be their king, to whom he also bore witness, when he said, "I have found David, the son of Jesse, a man after my own heart, and who will obey all my will. "Of this man's descendants God has brought unto Israel, according to his promise, a Savior, Jesus; "before whose coming John had already preached a baptism of repentance to all the people of Israel. "And John, when he was finishing his race, repeatedly asked the people. "'Who do you suppose that I am? I am not He. But behold there comes One after me, whose sandal I am not worthy to unfasten.' "Brothers, sons of Abraham's race, and all among you who reverence God, to us has the word of this salvation been sent. "For those who dwell in Jerusalem, and their rulers, because they knew him not, nor the utterances of the prophets which are read every Sabbath, fulfilled them by condemning him. "Though they found no cause of death in him, yet they asked Pilate to put him to death. "And when they had fulfilled everything which had been written concerning him, they took him down from the tree and laid him in a tomb. "But God raised him from the dead. "For many days he was seen by those that came up with him from Galilee to Jerusalem, and are now his witnesses to the people. "And we bring you glad tidings of the promise made to our forefathers, "how that God fulfilled it for us their children in raising up Jesus; as it is also written in the second Psalm, "Thou art my son, today have I become thy Father. "And as to his having raised him from among the dead, now no more to return to corruption, he has said this, "I will give thee the holy and sure blessings of David. "Because in another psalm he says, "Thou wilt not give thy Holy One to see corruption. "For David, after he had served his own generation according to the will of God, fell on sleep, and was gathered to his forefathers, and did see corruption; but he whom God raised up saw no corruption. "Be it known unto you therefore, brothers, that remission of sins is proclaimed to you through this man; "and that by him every one that believes is justified from all things from which you could never be justified by the law of Moses. "Beware, then, lest that spoken of in the prophets come upon you. "Behold, ye despisers, and wonder, and perish, For in your days I will do a deed, A deed which you will never believe, Though one should declare it unto you." As Paul and Barnabas left the synagogue, the people earnestly begged that these words might be repeated to them on the following Sabbath. When the congregation broke up, many of the Jews, and of the devout proselytes, followed Paul and Barnabas, who talked to them, and urged them to continue in the grace of God. On the next Sabbath almost the entire city was gathered together to know the word of God. When they saw the crowds, the Jews were filled with jealousy, and began to contradict Paul's statements, and to abuse him. So Paul and Barnabas spoke out boldly. "It was necessary," they said, "first to proclaim the word of God to you. But since you push it away from you, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles. "For such is God's command to us, saying, "I have set thee for a light to the Gentiles, That thou shouldest be for salvation to the uttermost part of the earth." When the Gentiles heard this, they were glad, and glorified the word of the Lord, and all who had been ordained to eternal life, believed. So the Lord's message went far and wide, through the whole district. But the Jews urged on the devout women of high rank, and the leading citizens, and stirred up a persecution against Paul and Barnabas, and drove them out of the district, But they shook off the dust of their feet against them, and came to Iconium. As for the disciples, they were continually filled with joy, and with the Holy Spirit.

as well as the persecutions and sufferings which befell me at Antioch, Iconium, and Lystra. You know all the persecutions I endured, and how the Lord delivered me out of them all!

And now a party of Jews came down form Antioch and Iconium, and after persuading the crowds, they stoned Paul and dragged him out of the city, supposing him to be dead. But as the disciples collected around him, he rose and went back into the city. The next day he went off with Barnabas into Derbe; and after preaching the gospel to that town, and winning many converts, they went back to Lystra and Iconium and Antioch, read more.
Everywhere they strengthened the souls of the disciples, encouraging them to hold to the faith. "It is through many tribulations," they said, "that we must enter into the kingdom of God."


as well as the persecutions and sufferings which befell me at Antioch, Iconium, and Lystra. You know all the persecutions I endured, and how the Lord delivered me out of them all!

Then they themselves, passing through from Perga, came to Antioch in Pisidia. Here they went into the synagogue on the Sabbath Day and sat down.

And now a party of Jews came down form Antioch and Iconium, and after persuading the crowds, they stoned Paul and dragged him out of the city, supposing him to be dead.


Then it seemed good to the apostles and the elders, together with the whole church, to select some of their number, and to send them to Antioch with Paul and Barnabas. The men chosen were Judas called Bar-Sabbas, and Silas, leading men among the brethren.

But some men came down from Judea and attempted to teach the brethren, saying, "Unless you are circumcised according to Moses' custom, you cannot be saved." Now when dispute and controversy sprang up between them and Paul and Barnabas, the brethren appointed Paul and Barnabas, and certain others, to go up to Jerusalem to see the apostles and elders about this question. So the church saw them off on their journey, and they passed through both Phoenicia and Samaria. Here they set forth the conversion of the Gentiles, and brought great joy to all the brothers. read more.
Upon their arrival in Jerusalem they were received by the church and the apostles and elders, and they told them all things that God had done with them. But certain men who had belonged to the sect of the Pharisees, but were now believers, stood up and said, "It is necessary to circumcise Gentile, and to order them to keep the Law of Moses." The apostles and elders met to consider the matter; and after there had been a long discussion, Peter rose and said: "Brothers, you know how a good while ago God made choice among you, that from my lips the Gentiles were to hear the message of the gospel and believe. "And God, who knows the hearts of all, gave this testimony in their behalf, by bestowing upon them the Holy Spirit just as he did upon us; "and he made no distinction between us and them, in cleansing their hearts by faith. "Now then, why are you tempting God by laying on the necks of these disciples a yoke which neither our forefathers nor we have been able to bear? "On the contrary we believe that it is by the grace of the Lord Jesus Christ that we and they shall be saved." Then the whole assembly remained silent, and listened to Barnabas and Saul as they told the signs and wonders which God had wrought among the Gentiles through them. When they had finished speaking, James said: "Brothers, listen to me. Symeon has told how God first looked graciously upon the Gentiles, to take out from among them a people to be called by his name. "And this is in harmony with the language of the prophets, which says. "After these things I will return, And I will rebuild David's fallen tent; And I will build again its ruins, And I will set it up; "So that the rest of men may seek after the Lord, Even all the Gentiles, who are called by my name, "Says the Lord, who has been making this known from the beginning of the world. "My judgment therefore, is against troubling those who turn to God from among the Gentiles; "but that we should write to them to abstain from the pollution of idols and from fornication, from meat killed by strangling, and from blood. "For Moses from the earliest times has had his preachers in every town where he is read aloud, Sabbath after Sabbath, in the synagogues." Then it seemed good to the apostles and the elders, together with the whole church, to select some of their number, and to send them to Antioch with Paul and Barnabas. The men chosen were Judas called Bar-Sabbas, and Silas, leading men among the brethren. They took with them the following letter. "The apostles and older brothers send greeting to the Gentile Brotherhood throughout Antioch and Syria and Cilicia; "as we have heard that some of your number who went out from us have troubled you with words and upset your souls, without having received any such instruction from us; "we have unanimously decided to select certain men, and to send them to you with our beloved Barnabas and Paul; "men who have risked their very lives for the name of our Lord Jesus Christ. "So we have sent Judas and Silas to tell you the same things by word of mouth. "For it has seemed good to the Holy Ghost and to us, to lay upon you no greater burden than these necessary things; "that you abstain from food that has been sacrificed to idols, and from tasting blood, and from things strangled, and from fornication. Keep yourselves clear from these things and it will be well with you. Farewell." So they, when they had been dispatched, went down to Antioch, and after gathering the whole multitude together, they handed them the letter, and when they had read it they rejoiced at the comfort it brought. And Judas and Silas, who were themselves prophets, encouraged and strengthened the brothers with many a good counsel. After spending some time there the brothers let them go with a greeting of peace to those who had sent them. Silas, however, stayed with them. Paul and Barnabas also stayed in Antioch teaching and proclaiming the word of the Lord, in company with others.


Now there were in the church in Antioch prophets and teachers; Barnabas and Symeon, surnamed "the Black," Lucius of Cyrene, Manaen, the foster-brother of Herod the Tetrarch, and Saul.

Thence they sailed to Antioch, from whence they had been commended to the grace of God, for the work which they had now completed. On their arrival they assembled the church and reported all things that God had done through them, and how he had opened a door of faith to the Gentiles.


Then those who had been scattered by the trouble that arose over Stephen, traveled as far as Phoenicia and Cyprus and Antioch; but they preached the word to none except Jews. Some of them, however, were Cyprians and Cyrenaeans, who, on reaching Antioch, began to tell the Greeks also the Good News concerning the Lord Jesus. The hand of the Lord was with them, and a great number who believed turned to the Lord. read more.
When news of this reached the ears of the church at Jerusalem, they sent Barnabas as far as Antioch. When he arrived, and saw the grace of God, he was glad, and he encouraged them all to remain faithful to the Lord, with full purpose of heart; for he was a good man, and full of faith and the Holy Spirit. And a great multitude was added to the Lord. Then Barnabas visited Tarsus, to try to find Saul, and when he had found him he brought him to Antioch, where for a whole year they were guests of the church, and taught many people. And it was in Antioch that the disciples first received the name of "Christians." At that time some prophets came down from Jerusalem to Antioch. One of them, who was Agabus, rose up, and being instructed by the Spirit, predicted that a great famine was about to come upon the whole inhabited earth. (It came in the reign of Claudius.) So the disciples decided to send relief, every man according to his means, to the brothers in Judea. This they did, forwarding their contributions to the elders by the hand of Barnabas and Saul.


Thence they sailed to Antioch, from whence they had been commended to the grace of God, for the work which they had now completed. On their arrival they assembled the church and reported all things that God had done through them, and how he had opened a door of faith to the Gentiles. And they tarried no little time with the disciples.


But when Cephas came to Antioch I resisted him to his face, because he stood self-condemned. For until certain men came from James he used to eat with the Gentile Christians, but when they came, he began to draw back and to separate himself, because he was afraid of the circumcision party. And the rest of the Jewish Christians also dissimulated with him, so that even Barnabas was carried away by their hypocrisy. read more.
But when I saw that they were not walking a straight path, in the presence of the truth of the gospel, I said to Cephas before them all. "If you, although you are a Jew, live like the Gentiles and not like the Jews, why do you try to compel the Gentiles to become Jews? "We are Jews by birth, and not 'Gentile sinners';


Now there were in the church in Antioch prophets and teachers; Barnabas and Symeon, surnamed "the Black," Lucius of Cyrene, Manaen, the foster-brother of Herod the Tetrarch, and Saul.


Now there were in the church in Antioch prophets and teachers; Barnabas and Symeon, surnamed "the Black," Lucius of Cyrene, Manaen, the foster-brother of Herod the Tetrarch, and Saul.


And now a party of Jews came down form Antioch and Iconium, and after persuading the crowds, they stoned Paul and dragged him out of the city, supposing him to be dead. But as the disciples collected around him, he rose and went back into the city. The next day he went off with Barnabas into Derbe; and after preaching the gospel to that town, and winning many converts, they went back to Lystra and Iconium and Antioch, read more.
Everywhere they strengthened the souls of the disciples, encouraging them to hold to the faith. "It is through many tribulations," they said, "that we must enter into the kingdom of God." They chose elders for them in every church, after prayer and fasting, and commended them to the Lord in whom they had believed.