Caiaphas in the Bible
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Then the chief priests and the elders of the people assembled in the palace of the high priest, who was named Caiaphas,
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Verse Concepts And they took Jesus and led him to Caiaphas the high priest, where the scribes and the elders were assembled.
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Verse Concepts When Annas and Caiaphas were high priests, the word of the Lord came to John, the son of Zacharias, in the waste land.
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Verse Concepts Then they arrested Jesus and led Him away to the head priest's house [i.e., Caiaphas. See Matt. 26:57]. But Peter followed Him from a distance [i.e., as they went to the head priest's courtyard].
But one of them, Caiaphas, who was high priest that year, told them, "You don't know anything!
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Verse Concepts First they brought him to Annas, because he was the father-in-law of Caiaphas, the high priest that year.
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Verse Concepts Caiaphas was the person who had advised the Jews that it was better to have one man die for the people.
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Verse Concepts Meanwhile, the head priest asked Jesus about His disciples and His teaching. [Note: This was probably Annas, the former "head priest" who later sent Jesus to the current head priest, Caiaphas. See verse 24].
Then Annas sent him, with his hands tied, to Caiaphas the high priest.
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Verse Concepts Then Jesus was led from Caiaphas to the governor's headquarters early in the morning. The Jews did not go into the headquarters, to avoid becoming unclean and unable to eat the Passover meal.
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Verse Concepts And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem.
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Thematic Bible
Caiaphas » Jesus tried before
So Annas sent Him bound to Caiaphas the high priest.
Those who had seized Jesus led Him away to Caiaphas, the high priest, where the scribes and the elders (Sanhedrin, Jewish High Court) had gathered [illegally] together.
You know that the Passover is in two days -- "and the Son of Man will be delivered up treacherously to be crucified. Then the chief priests and the elders of the people gathered in the [ open] court of the palace of the high priest, whose name was Caiaphas,
But Jesus kept silent. And the high priest said to Him, I call upon you to swear by the living God, and tell us whether you are the Christ, the Son of God. Jesus said to him, You have stated [the fact]. More than that, I tell you: You will in the future see the Son of Man seated at the right hand of the Almighty and coming on the clouds of the sky. Then the high priest tore his clothes and exclaimed, He has uttered blasphemy! What need have we of further evidence? You have now heard His blasphemy.
Then the Jews led Jesus from Caiaphas to the Praetorium (governor’s palace). Now it was early and the Jews did not enter the Praetorium so that they would not be [ceremonially] unclean, but might [be able to] eat [and participate in the Feast of Unleavened Bread which began after] the Passover [supper].
Caiaphas » Prophesies concerning jesus
But one of them, Caiaphas, who was the high priest that year, declared, You know nothing at all! Nor do you understand or reason out that it is expedient and better for your own welfare that one man should die on behalf of the people than that the whole nation should perish (be destroyed, ruined). Now he did not say this simply of his own accord [he was not self-moved]; but being the high priest that year, he prophesied that Jesus was to die for the nation,
It was Caiaphas who had advised the Jews that it was expedient for one man to die on behalf of the people.
Caiaphas » Peter and other disciples accused before
And while they [Peter and John] were talking to the people, the high priests and the military commander of the temple and the Sadducees came upon them, Being vexed and indignant through and through because they were teaching the people and proclaiming in [the case of] Jesus the resurrection from the dead. So they laid hands on them (arrested them) and put them in prison until the following day, for it was already evening. read more.
But many of those who heard the message believed (adhered to and trusted in and relied on Jesus as the Christ). And their number grew and came to about 5,000. Then on the following day, their magistrates and elders and scribes were assembled in Jerusalem, Including Annas the high priest and Caiaphas and John and Alexander and all others who belonged to the high priestly relationship. And they set the men in their midst and repeatedly demanded, By what sort of power or by what kind of authority did [such people as] you do this [healing]? Then Peter, [because he was] filled with [and controlled by] the Holy Spirit, said to them, Rulers of the people and members of the council (the Sanhedrin), If we are being put on trial [here] today and examined concerning a good deed done to benefit a feeble (helpless) cripple, by what means this man has been restored to health, Let it be known and understood by all of you, and by the whole house of Israel, that in the name and through the power and authority of Jesus Christ of Nazareth, Whom you crucified, [but] Whom God raised from the dead, in Him and by means of Him this man is standing here before you well and sound in body. This [Jesus] is the Stone which was despised and rejected by you, the builders, but which has become the Head of the corner [the Cornerstone]. And there is salvation in and through no one else, for there is no other name under heaven given among men by and in which we must be saved. Now when they saw the boldness and unfettered eloquence of Peter and John and perceived that they were unlearned and untrained in the schools [common men with no educational advantages], they marveled; and they recognized that they had been with Jesus. And since they saw the man who had been cured standing there beside them, they could not contradict the fact or say anything in opposition. But having ordered [the prisoners] to go aside out of the council [chamber], they conferred (debated) among themselves, Saying, What are we to do with these men? For that an extraordinary miracle has been performed by (through) them is plain to all the residents of Jerusalem, and we cannot deny it. But in order that it may not spread further among the people and the nation, let us warn and forbid them with a stern threat to speak any more to anyone in this name [or about this Person]. [So] they summoned them and imperatively instructed them not to converse in any way or teach at all in or about the name of Jesus. But Peter and John replied to them, Whether it is right in the sight of God to listen to you and obey you rather than God, you must decide (judge). But we [ourselves] cannot help telling what we have seen and heard. Then when [the rulers and council members] had further threatened them, they let them go, not seeing how they could secure a conviction against them because of the people; for everybody was praising and glorifying God for what had occurred. For the man on whom this sign (miracle) of healing was performed was more than forty years old.
But many of those who heard the message believed (adhered to and trusted in and relied on Jesus as the Christ). And their number grew and came to about 5,000. Then on the following day, their magistrates and elders and scribes were assembled in Jerusalem, Including Annas the high priest and Caiaphas and John and Alexander and all others who belonged to the high priestly relationship. And they set the men in their midst and repeatedly demanded, By what sort of power or by what kind of authority did [such people as] you do this [healing]? Then Peter, [because he was] filled with [and controlled by] the Holy Spirit, said to them, Rulers of the people and members of the council (the Sanhedrin), If we are being put on trial [here] today and examined concerning a good deed done to benefit a feeble (helpless) cripple, by what means this man has been restored to health, Let it be known and understood by all of you, and by the whole house of Israel, that in the name and through the power and authority of Jesus Christ of Nazareth, Whom you crucified, [but] Whom God raised from the dead, in Him and by means of Him this man is standing here before you well and sound in body. This [Jesus] is the Stone which was despised and rejected by you, the builders, but which has become the Head of the corner [the Cornerstone]. And there is salvation in and through no one else, for there is no other name under heaven given among men by and in which we must be saved. Now when they saw the boldness and unfettered eloquence of Peter and John and perceived that they were unlearned and untrained in the schools [common men with no educational advantages], they marveled; and they recognized that they had been with Jesus. And since they saw the man who had been cured standing there beside them, they could not contradict the fact or say anything in opposition. But having ordered [the prisoners] to go aside out of the council [chamber], they conferred (debated) among themselves, Saying, What are we to do with these men? For that an extraordinary miracle has been performed by (through) them is plain to all the residents of Jerusalem, and we cannot deny it. But in order that it may not spread further among the people and the nation, let us warn and forbid them with a stern threat to speak any more to anyone in this name [or about this Person]. [So] they summoned them and imperatively instructed them not to converse in any way or teach at all in or about the name of Jesus. But Peter and John replied to them, Whether it is right in the sight of God to listen to you and obey you rather than God, you must decide (judge). But we [ourselves] cannot help telling what we have seen and heard. Then when [the rulers and council members] had further threatened them, they let them go, not seeing how they could secure a conviction against them because of the people; for everybody was praising and glorifying God for what had occurred. For the man on whom this sign (miracle) of healing was performed was more than forty years old.
Caiaphas » Son-in-law of annas
and led Him to Annas first; for he was the father-in-law of Caiaphas, who was high priest that year.
Caiaphas » High priest
in the high priesthood of Annas and Caiaphas [his son-in-law], the word of God came to John, the son of Zacharias, in the wilderness.
Christian ministers » Instances of » Caiaphas
Those who had seized Jesus led Him away to Caiaphas, the high priest, where the scribes and the elders (Sanhedrin, Jewish High Court) had gathered [illegally] together.
You know that the Passover is in two days -- "and the Son of Man will be delivered up treacherously to be crucified. Then the chief priests and the elders of the people gathered in the [ open] court of the palace of the high priest, whose name was Caiaphas,
But Jesus kept silent. And the high priest said to Him, I call upon you to swear by the living God, and tell us whether you are the Christ, the Son of God. Jesus said to him, You have stated [the fact]. More than that, I tell you: You will in the future see the Son of Man seated at the right hand of the Almighty and coming on the clouds of the sky. Then the high priest tore his clothes and exclaimed, He has uttered blasphemy! What need have we of further evidence? You have now heard His blasphemy.
But one of them, Caiaphas, who was the high priest that year, declared, You know nothing at all! Nor do you understand or reason out that it is expedient and better for your own welfare that one man should die on behalf of the people than that the whole nation should perish (be destroyed, ruined). Now he did not say this simply of his own accord [he was not self-moved]; but being the high priest that year, he prophesied that Jesus was to die for the nation,
It was Caiaphas who had advised the Jews that it was expedient for one man to die on behalf of the people.