Corinth in the Bible

Meaning: which is satisfied; ornament; beauty

Thematic Bible



I am glad of the coming of Stephanas, Fortunatus, and Achaicus: for that which was lacking on your part they have supplied. They have comforted my spirit and yours. Look therefore that ye know them that are such.


It is showed unto me, my brethren, of you by them that are of the house of Chloe; that there is strife among you.


Unto the congregation of God which is at Corinth. To them that are sanctified in Jesus Christ, saints by calling, with all that call on the name of our Lord Jesus Christ in every place, both of theirs and of ours.


Behold now, the third time, I am ready to come unto you, and yet will I not be grievous unto you. For I seek not yours, but you. Also the children ought not to lay up for the fathers and mothers: but the fathers and mothers for the children.

Now come I the third time unto you: "In the mouth of two or three witnesses shall everything stand."

I will come unto you after I have gone over Macedonia. For I will go throughout Macedonia. With you peradventure I will abide a while: or else winter, that ye may bring me on my way whithersoever I go. I will not see you now in my passage: but I trust to abide a while with you, if God shall suffer me.


Paul, an apostle of Jesus Christ by the will of God, and brother Timothy. Unto the congregation of God, which is at Corinth, with all the saints which are in all Achaia:

Unto the congregation of God which is at Corinth. To them that are sanctified in Jesus Christ, saints by calling, with all that call on the name of our Lord Jesus Christ in every place, both of theirs and of ours.

The salutation of me Paul with mine own hand: If any man love not the Lord Jesus Christ, the same be anathema. Maranatha. The grace of the Lord Jesus Christ be with you all. read more.

We write no other things unto you, than that ye read and also know. Yea, and I trust ye shall find us unto the end


Thanks be unto God, which put in the heart of Titus the same good mind toward you. For he accepted the request. Yea, rather he was so well willing, that of his own accord came unto you.

I desired Titus, and with him I sent a brother: Did Titus defraud you of any thing? Walked we not in one spirit? Walked we not in like steps?


Gaius mine host and the host of all the congregations, saluteth you. Erastus, the chamberlain of the city, saluteth you. And Quartus, a brother, saluteth you.

Erastus abode at Corinth. Trophimus I left at Miletus sick.


If Christ be preached, how that he rose from the dead: how say some that are among you, that there is no resurrection of the dead?


Have ye not houses to eat and to drink in? Or else despise ye the congregation of God? And shame them that have not? What shall I say unto you? Shall I praise you? In this praise I you not.


And this is it that I mean: how that commonly among you, one sayeth, "I hold of Paul"; Another, "I hold of Apollos"; the third, "I hold of Cephas"; and the fourth that, "I hold of Christ."

As long as one saith "I hold of Paul," and another, "I am of Apollos," are ye not carnal?



and to have passed by you into Macedonia, and to have come again out of Macedonia unto you, and to have been led forth to Jewry ward of you.


As concerning the things whereof ye wrote unto me: It is good for a man, not to touch a woman.


It fortuned, while Apollos was at Corinth, that Paul passed through the upper coasts, and came to Ephesus, and found certain disciples





Howbeit, one Crispus, the chief ruler of the synagogue, believed on the Lord with all his household. And many of the Corinthians gave audience and believed, and were baptised.

I thank God that I baptised none of you, but Crispus and Gaius,


I am glad of the coming of Stephanas, Fortunatus, and Achaicus: for that which was lacking on your part they have supplied.


And he departed thence, and entered into a certain man's house named Justus, a worshipper of God, whose house joined hard to the synagogue.


After that, Paul departed from Athens, and came to Corinth, and found a certain Jew named Aquila, born in Pontus, lately come from Italy with his wife Priscilla: because that the Emperor Claudius had commanded all Jews to depart from Rome. And he drew unto them. And because he was of the same craft he abode with them and wrought: their craft was to make tents.


Gaius mine host and the host of all the congregations, saluteth you. Erastus, the chamberlain of the city, saluteth you. And Quartus, a brother, saluteth you.


Brethren, ye know the house of Stephanas, how that they are the first fruits of Achaia, and that they have appointed themselves to minister unto the saints:

I baptised also the house of Stephanas. Furthermore know I not whether I baptised any man of you or no.

I am glad of the coming of Stephanas, Fortunatus, and Achaicus: for that which was lacking on your part they have supplied.


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