Manasseh in the Bible
Meaning: forgetfulness; he that is forgotten
Exact Match
To the Reubenites and to the Gadites and to the half-tribe of Manasseh, Joshua said,
The sons of Reuben and the sons of Gad and half the tribe of Manasseh crossed over armed for battle before the [other] sons of Israel, just as Moses had spoken to them;
Moses the servant of the Lord and the sons of Israel defeated them; and Moses the servant of the Lord gave their land as a possession to the Reubenites and the Gadites and the half-tribe of Manasseh.
So now, divide this land [west of the Jordan] as an inheritance for the nine tribes and the half-tribe of Manasseh.”
With the other half-tribe [of Manasseh], the Reubenites and the Gadites received their inheritance which Moses gave them beyond the Jordan eastward, just as Moses the servant of the Lord gave to them;
Moses also gave an inheritance to the half-tribe of Manasseh; and it was for the half-tribe of the sons of Manasseh according to their families.
also half of Gilead, with Ashtaroth and Edrei, the cities of the kingdom of Og in Bashan; these were for the sons of Machir the son of Manasseh, for half of the sons of Machir according to their families (clans).
gave them their inheritance by lot, as the LORD commanded by the hand of Moses, to give unto the nine tribes, and unto the half tribe of Manasseh.
For the sons of Joseph were two tribes, Manasseh and Ephraim, and no portion was given in the land to the Levites except cities in which to live, with their pasture lands for their livestock and for their property.
Joseph's descendants, Manasseh and Ephraim, were assigned their land.
Also included were the cities set apart for the tribe of Ephraim within Manasseh's territory, along with their towns.
The tribe of Manasseh, Joseph's firstborn son, was also allotted land. The descendants of Makir, Manasseh's firstborn and the father of Gilead, received land, for they were warriors. They were assigned Gilead and Bashan.
The rest of Manasseh's descendants were also assigned land by their clans, including the descendants of Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida. These are the male descendants of Manasseh son of Joseph by their clans.
Now Zelophehad son of Hepher, son of Gilead, son of Makir, son of Manasseh, had no sons, only daughters. These are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah.
Manasseh was allotted ten shares of land, in addition to the land of Gilead and Bashan east of the Jordan,
for the daughters of Manasseh were assigned land among his sons. The land of Gilead belonged to the rest of the descendants of Manasseh.
The border of Manasseh went from Asher to Micmethath which is near Shechem. It then went south toward those who live in Tappuah.
(The land of Tappuah belonged to Manasseh, but Tappuah, located on the border of Manasseh, belonged to the tribe of Ephraim.)
The border then descended southward to the Valley of Kanah. Ephraim was assigned cities there among the cities of Manasseh, but the border of Manasseh was north of the valley and ended at the sea.
Ephraim's territory was to the south, and Manasseh's to the north. The sea was Manasseh's western border and their territory touched Asher on the north and Issachar on the east.
Within Issachar's and Asher's territory Manasseh was assigned Beth Shean, Ibleam, the residents of Dor, En Dor, the residents of Taanach, the residents of Megiddo, the three of Napheth, and the towns surrounding all these cities.
But the men of Manasseh were unable to conquer these cities; the Canaanites managed to remain in those areas.
Joshua said to the family of Joseph -- to both Ephraim and Manasseh: "You have many people and great military strength. You will not have just one tribal allotment.
But the Levites will not have an allotted portion among you, for their inheritance is to serve the Lord. Gad, Reuben, and the half-tribe of Manasseh have already received their allotted land east of the Jordan which Moses the Lord's servant assigned them."
Beyond the Jordan east of Jericho they selected Bezer in the desert on the plain belonging to the tribe of Reuben, Ramoth in Gilead belonging to the tribe of Gad, and Golan in Bashan belonging to the tribe of Manasseh.
The rest of Kohath's descendants were allotted ten cities from the clans of the tribe of Ephraim, and from the tribe of Dan and the half-tribe of Manasseh.
Gershon's descendants were allotted thirteen cities from the clans of the tribe of Issachar, and from the tribes of Asher and Naphtali and the half-tribe of Manasseh in Bashan.
From the half-tribe of Manasseh they assigned Taanach and Gath Rimmon, along with the grazing areas of each -- a total of two cities.
They assigned to the Gershonite clans of the Levites the following cities: from the half-tribe of Manasseh: Golan in Bashan (a city of refuge for one who committed manslaughter) and Beeshtarah, along with the grazing areas of each -- a total of two cities;
Then Joshua summoned the Reubenites, Gadites, and the half-tribe of Manasseh
(Now to one half-tribe of Manasseh, Moses had assigned land in Bashan; and to the other half Joshua had assigned land on the west side of the Jordan with their fellow Israelites.) When Joshua sent them home, he rewarded them,
So the Reubenites, Gadites, and half-tribe of Manasseh left the Israelites in Shiloh in the land of Canaan and headed home to their own land in Gilead, which they acquired by the Lord's command through Moses.
The Reubenites, Gadites, and half-tribe of Manasseh came to Geliloth near the Jordan in the land of Canaan and built there, near the Jordan, an impressive altar.
The Israelites received this report: "Look, the Reubenites, Gadites, and half-tribe of Manasseh have built an altar at the entrance to the land of Canaan, at Geliloth near the Jordan on the Israelite side."
The Israelites sent Phinehas, son of Eleazar, the priest, to the land of Gilead to the Reubenites, Gadites, and the half-tribe of Manasseh.
They went to the land of Gilead to the Reubenites, Gadites, and the half-tribe of Manasseh, and said to them:
The Reubenites, Gadites, and the half-tribe of Manasseh answered the leaders of the Israelite clans:
When Phinehas the priest and the community leaders, the heads of Israel’s clans who were with him, heard what the descendants of Reuben, Gad, and Manasseh had to say, they were pleased.
Phinehas son of Eleazar the priest said to the descendants of Reuben, Gad, and Manasseh, “Today we know that the Lord is among us, because you have not committed this treachery against Him.
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Afflictions made beneficial » Exemplified » Manasseh
Awakenings and religious reforms » Religious reforms names of men under whose leadership reforms occurred » Manasseh
Azriel » Chief » Manasseh
Concubinage » Laws concerning » Practiced by » Manasseh
Eliel » Chief » Manasseh
Epher » Chief » Manasseh
Examples of Afflictions » Exemplified » Manasseh
the First-born » Instances of superseded » Manasseh
Joseph said to his father, "Not that way, my father! This one is the firstborn. Put your right hand on his head." But his father refused and said, "I know, my son, I know! He too will become a tribe, and he too will be great; nevertheless, his younger brother will be greater than he, and his offspring will become a populous nation." So he blessed them that day with these words: Israel will invoke blessings by you, saying, "May God make you like Ephraim and Manasseh," putting Ephraim before Manasseh.
Gamaliel » Captain » Manasseh
Elishama son of Ammihud from Ephraim,
Gamaliel son of Pedahzur from Manasseh;
Gamaliel » Captain » Manasseh » Offering of » Dedication
one young bull, one ram, and one male lamb a year old, for a burnt offering; one male goat for a sin offering; and two bulls, five rams, five male breeding goats, and five male lambs a year old, for the fellowship sacrifice. This was the offering of Gamaliel son of Pedahzur.
High places » Built by » Manasseh
Homicide » Instances of felonious » Manasseh
Humble » Penitence, examples of » Manasseh
Humility » Exemplified » Manasseh
Humility » Penitential » Manasseh
Iconoclasm » Destroyed by » Manasseh
Idolatry » Zeal » Against » Manasseh
Idolatry » Exemplified » Manasseh
Manasseh set up the carved image of Asherah he made in the temple that the Lord had spoken about to David and his son Solomon, "I will establish My name forever in this temple and in Jerusalem, which I have chosen out of all the tribes of Israel.
Impenitence » Instances of » Manasseh
Influence » Good » Manasseh
He removed the foreign gods and the idol from the Lord's temple, along with all the altars that he had built on the mountain of the Lord's temple and in Jerusalem, and he threw them outside the city. He built the altar of the Lord and offered fellowship and thank offerings on it. Then he told Judah to serve the Lord God of Israel. However, the people still sacrificed at the high places, but only to the Lord their God. The rest of the events of Manasseh's [reign], along with his prayer to his God and the words of the seers who spoke to him in the name of the Lord God of Israel, are [written about] in the Events of Israel's Kings. His prayer and how God granted his request, and all his sin and unfaithfulness and the sites where he built high places and set up Asherah poles and carved images before he humbled himself, they are written about in the Records of Hozai.
Israel » Amon » Succeeds » Manasseh
He walked in all the ways his father had walked; he served the idols his father had served, and he worshiped them. He abandoned the Lord God of his ancestors and did not walk in the way of the Lord. Amon's servants conspired against the king and killed him in his own house. Then the common people executed all those who had conspired against King Amon and made his son Josiah king in his place. The rest of the events of Amon's [reign], along with his accomplishments, are written about in the Historical Record of Judah's Kings. He was buried in his tomb in the garden of Uzza, and his son Josiah became king in his place.
But he did not humble himself before the Lord like his father Manasseh humbled himself; instead, Amon increased [his] guilt. So his servants conspired against him and put him to death in his own house. Then the common people executed all those who conspired against King Amon and made his son Josiah king in his place.
Israel » hezekiah » Suceeds » Manasseh
He built altars in the Lord's temple, where the Lord had said: "Jerusalem is where My name will remain forever." He built altars to the whole heavenly host in both courtyards of the Lord's temple. He passed his sons through the fire in the Valley of Hinnom. He practiced witchcraft, divination, and sorcery, and consulted mediums and spiritists. He did a great deal of evil in the Lord's sight, provoking Him. Manasseh set up a carved image of the idol he had made, in God's temple, about which God had said to David and his son Solomon: "I will establish My name forever in this temple and in Jerusalem, which I have chosen out of all the tribes of Israel. I will never again remove the feet of the Israelites from upon the land where I stationed your ancestors, if only they will be careful to do all that I have commanded them through Moses-all the law, statutes, and judgments." So Manasseh caused Judah and the inhabitants of Jerusalem to stray so that they did worse evil than the nations the Lord had destroyed before the Israelites. The Lord spoke to Manasseh and his people, but they didn't listen. So He brought against them the military commanders of the king of Assyria. They captured Manasseh with hooks, bound him with bronze [shackles], and took him to Babylon. When he was in distress, he sought the favor of the Lord his God and earnestly humbled himself before the God of his ancestors. He prayed to Him, so He heard his petition and granted his request, and brought him back to Jerusalem, to his kingdom. So Manasseh came to know that the Lord is God. After this, he built the outer wall of the city of David from west of Gihon in the valley to the entrance of the Fish Gate; he brought it around the Ophel, and he heightened it considerably. He also placed military commanders in all the fortified cities of Judah. He removed the foreign gods and the idol from the Lord's temple, along with all the altars that he had built on the mountain of the Lord's temple and in Jerusalem, and he threw them outside the city. He built the altar of the Lord and offered fellowship and thank offerings on it. Then he told Judah to serve the Lord God of Israel. However, the people still sacrificed at the high places, but only to the Lord their God. The rest of the events of Manasseh's [reign], along with his prayer to his God and the words of the seers who spoke to him in the name of the Lord God of Israel, are [written about] in the Events of Israel's Kings. His prayer and how God granted his request, and all his sin and unfaithfulness and the sites where he built high places and set up Asherah poles and carved images before he humbled himself, they are written about in the Records of Hozai. Manasseh rested with his fathers, and he was buried in his own house. His son Amon became king in his place.
Israel » Manasseh » Reign » Wicked
He would build altars in the Lord's temple, where the Lord had said, "Jerusalem is where I will put My name." He built altars to the whole heavenly host in both courtyards of the Lord's temple. He made his son pass through the fire, practiced witchcraft and divination, and consulted mediums and spiritists. He did a great amount of evil in the Lord's sight, provoking [Him]. Manasseh set up the carved image of Asherah he made in the temple that the Lord had spoken about to David and his son Solomon, "I will establish My name forever in this temple and in Jerusalem, which I have chosen out of all the tribes of Israel. I will never again cause the feet of the Israelites to wander from the land I gave to their ancestors if only they will be careful to do all I have commanded them-the whole law that My servant Moses commanded them." But they did not listen; Manasseh caused them to stray so that they did greater evil than the nations the Lord had destroyed before the Israelites. The Lord spoke through His servants the prophets, saying, "Since Manasseh king of Judah has committed all these abominations-greater evil than the Amorites who preceded him had done-and by means of his idols has also caused Judah to sin, this is what the Lord God of Israel says: 'I am about to bring such disaster on Jerusalem and Judah that everyone who hears about it will shudder. I will stretch over Jerusalem the measuring line [used on] Samaria and the mason's level [used on] the house of Ahab, and I will wipe Jerusalem clean as one wipes a bowl-wiping it and turning it upside down. I will abandon the remnant of My inheritance and hand them over to their enemies. They will become plunder and spoil to all their enemies, because they have done what is evil in My sight and have provoked Me from the day their ancestors came out of Egypt until today.' " Manasseh also shed so much innocent blood that he filled Jerusalem with it from one end to another. This was in addition to his sin he caused Judah to commit so that they did what was evil in the Lord's sight. The rest of the events of Manasseh's [reign], along with all his accomplishments and the sin that he committed, are written about in the Historical Record of Judah's Kings. Manasseh rested with his fathers and was buried in the garden of his own house, the garden of Uzza. His son Amon became king in his place.
Jediael » Chief » Manasseh » Joined » David
Jeremiah » Chief » Manasseh
Jerusalem » Captured and pillaged by » Walls of, restored and fortified by » Manasseh
Judgments » Manasseh
Kanah » Brook » Dividing » Ephraim » Manasseh
This was the inheritance of the tribe of the descendants of Ephraim by their clans, together with
Kings » Who reigned over judah » Manasseh
He built altars in the Lord's temple, where the Lord had said: "Jerusalem is where My name will remain forever." He built altars to the whole heavenly host in both courtyards of the Lord's temple. He passed his sons through the fire in the Valley of Hinnom. He practiced witchcraft, divination, and sorcery, and consulted mediums and spiritists. He did a great deal of evil in the Lord's sight, provoking Him. Manasseh set up a carved image of the idol he had made, in God's temple, about which God had said to David and his son Solomon: "I will establish My name forever in this temple and in Jerusalem, which I have chosen out of all the tribes of Israel. I will never again remove the feet of the Israelites from upon the land where I stationed your ancestors, if only they will be careful to do all that I have commanded them through Moses-all the law, statutes, and judgments." So Manasseh caused Judah and the inhabitants of Jerusalem to stray so that they did worse evil than the nations the Lord had destroyed before the Israelites. The Lord spoke to Manasseh and his people, but they didn't listen. So He brought against them the military commanders of the king of Assyria. They captured Manasseh with hooks, bound him with bronze [shackles], and took him to Babylon. When he was in distress, he sought the favor of the Lord his God and earnestly humbled himself before the God of his ancestors. He prayed to Him, so He heard his petition and granted his request, and brought him back to Jerusalem, to his kingdom. So Manasseh came to know that the Lord is God. After this, he built the outer wall of the city of David from west of Gihon in the valley to the entrance of the Fish Gate; he brought it around the Ophel, and he heightened it considerably. He also placed military commanders in all the fortified cities of Judah. He removed the foreign gods and the idol from the Lord's temple, along with all the altars that he had built on the mountain of the Lord's temple and in Jerusalem, and he threw them outside the city. He built the altar of the Lord and offered fellowship and thank offerings on it. Then he told Judah to serve the Lord God of Israel. However, the people still sacrificed at the high places, but only to the Lord their God. The rest of the events of Manasseh's [reign], along with his prayer to his God and the words of the seers who spoke to him in the name of the Lord God of Israel, are [written about] in the Events of Israel's Kings. His prayer and how God granted his request, and all his sin and unfaithfulness and the sites where he built high places and set up Asherah poles and carved images before he humbled himself, they are written about in the Records of Hozai. Manasseh rested with his fathers, and he was buried in his own house. His son Amon became king in his place.
He would build altars in the Lord's temple, where the Lord had said, "Jerusalem is where I will put My name." He built altars to the whole heavenly host in both courtyards of the Lord's temple. He made his son pass through the fire, practiced witchcraft and divination, and consulted mediums and spiritists. He did a great amount of evil in the Lord's sight, provoking [Him]. Manasseh set up the carved image of Asherah he made in the temple that the Lord had spoken about to David and his son Solomon, "I will establish My name forever in this temple and in Jerusalem, which I have chosen out of all the tribes of Israel. I will never again cause the feet of the Israelites to wander from the land I gave to their ancestors if only they will be careful to do all I have commanded them-the whole law that My servant Moses commanded them." But they did not listen; Manasseh caused them to stray so that they did greater evil than the nations the Lord had destroyed before the Israelites. The Lord spoke through His servants the prophets, saying, "Since Manasseh king of Judah has committed all these abominations-greater evil than the Amorites who preceded him had done-and by means of his idols has also caused Judah to sin, this is what the Lord God of Israel says: 'I am about to bring such disaster on Jerusalem and Judah that everyone who hears about it will shudder. I will stretch over Jerusalem the measuring line [used on] Samaria and the mason's level [used on] the house of Ahab, and I will wipe Jerusalem clean as one wipes a bowl-wiping it and turning it upside down. I will abandon the remnant of My inheritance and hand them over to their enemies. They will become plunder and spoil to all their enemies, because they have done what is evil in My sight and have provoked Me from the day their ancestors came out of Egypt until today.' " Manasseh also shed so much innocent blood that he filled Jerusalem with it from one end to another. This was in addition to his sin he caused Judah to commit so that they did what was evil in the Lord's sight. The rest of the events of Manasseh's [reign], along with all his accomplishments and the sin that he committed, are written about in the Historical Record of Judah's Kings. Manasseh rested with his fathers and was buried in the garden of his own house, the garden of Uzza. His son Amon became king in his place.
Liberality » Instances of » Manasseh
Longsuffering Of God » Exemplified » Manasseh
He prayed to Him, so He heard his petition and granted his request, and brought him back to Jerusalem, to his kingdom. So Manasseh came to know that the Lord is God.
Manasseh » Son of joseph
Manasseh » King of judah, son of hezekiah
Manasseh » Tribe of » The eastern half assists in the conquest of the country west of the jordan river
until the Lord gives our brothers rest, as [He has given] you, and they too possess the land the Lord your God is giving them. You may then return to the land of your inheritance and take possession of what Moses the Lord's servant gave you on the east side of the Jordan."
Manasseh » King of judah » History of
He built altars in the Lord's temple, where the Lord had said: "Jerusalem is where My name will remain forever." He built altars to the whole heavenly host in both courtyards of the Lord's temple. He passed his sons through the fire in the Valley of Hinnom. He practiced witchcraft, divination, and sorcery, and consulted mediums and spiritists. He did a great deal of evil in the Lord's sight, provoking Him. Manasseh set up a carved image of the idol he had made, in God's temple, about which God had said to David and his son Solomon: "I will establish My name forever in this temple and in Jerusalem, which I have chosen out of all the tribes of Israel. I will never again remove the feet of the Israelites from upon the land where I stationed your ancestors, if only they will be careful to do all that I have commanded them through Moses-all the law, statutes, and judgments." So Manasseh caused Judah and the inhabitants of Jerusalem to stray so that they did worse evil than the nations the Lord had destroyed before the Israelites. The Lord spoke to Manasseh and his people, but they didn't listen. So He brought against them the military commanders of the king of Assyria. They captured Manasseh with hooks, bound him with bronze [shackles], and took him to Babylon. When he was in distress, he sought the favor of the Lord his God and earnestly humbled himself before the God of his ancestors. He prayed to Him, so He heard his petition and granted his request, and brought him back to Jerusalem, to his kingdom. So Manasseh came to know that the Lord is God. After this, he built the outer wall of the city of David from west of Gihon in the valley to the entrance of the Fish Gate; he brought it around the Ophel, and he heightened it considerably. He also placed military commanders in all the fortified cities of Judah. He removed the foreign gods and the idol from the Lord's temple, along with all the altars that he had built on the mountain of the Lord's temple and in Jerusalem, and he threw them outside the city. He built the altar of the Lord and offered fellowship and thank offerings on it. Then he told Judah to serve the Lord God of Israel. However, the people still sacrificed at the high places, but only to the Lord their God. The rest of the events of Manasseh's [reign], along with his prayer to his God and the words of the seers who spoke to him in the name of the Lord God of Israel, are [written about] in the Events of Israel's Kings. His prayer and how God granted his request, and all his sin and unfaithfulness and the sites where he built high places and set up Asherah poles and carved images before he humbled himself, they are written about in the Records of Hozai. Manasseh rested with his fathers, and he was buried in his own house. His son Amon became king in his place.
He would build altars in the Lord's temple, where the Lord had said, "Jerusalem is where I will put My name." He built altars to the whole heavenly host in both courtyards of the Lord's temple. He made his son pass through the fire, practiced witchcraft and divination, and consulted mediums and spiritists. He did a great amount of evil in the Lord's sight, provoking [Him]. Manasseh set up the carved image of Asherah he made in the temple that the Lord had spoken about to David and his son Solomon, "I will establish My name forever in this temple and in Jerusalem, which I have chosen out of all the tribes of Israel. I will never again cause the feet of the Israelites to wander from the land I gave to their ancestors if only they will be careful to do all I have commanded them-the whole law that My servant Moses commanded them." But they did not listen; Manasseh caused them to stray so that they did greater evil than the nations the Lord had destroyed before the Israelites. The Lord spoke through His servants the prophets, saying, "Since Manasseh king of Judah has committed all these abominations-greater evil than the Amorites who preceded him had done-and by means of his idols has also caused Judah to sin, this is what the Lord God of Israel says: 'I am about to bring such disaster on Jerusalem and Judah that everyone who hears about it will shudder. I will stretch over Jerusalem the measuring line [used on] Samaria and the mason's level [used on] the house of Ahab, and I will wipe Jerusalem clean as one wipes a bowl-wiping it and turning it upside down. I will abandon the remnant of My inheritance and hand them over to their enemies. They will become plunder and spoil to all their enemies, because they have done what is evil in My sight and have provoked Me from the day their ancestors came out of Egypt until today.' " Manasseh also shed so much innocent blood that he filled Jerusalem with it from one end to another. This was in addition to his sin he caused Judah to commit so that they did what was evil in the Lord's sight. The rest of the events of Manasseh's [reign], along with all his accomplishments and the sin that he committed, are written about in the Historical Record of Judah's Kings. Manasseh rested with his fathers and was buried in the garden of his own house, the garden of Uzza. His son Amon became king in his place.
Manasseh » Tribe of » Enumeration of
the Shemidaite clan [from] Shemida; the Hepherite clan [from] Hepher; Zelophehad son of Hepher had no sons-only daughters. The names of Zelophehad's daughters were Mahlah, Noah, Hoglah, Milcah, and Tirzah. These were Manasseh's clans, numbered by their registered men: 52,700.
Manasseh » Tribe of » Place of, in camp and march
Manasseh » Son of joseph and asenath
Manasseh » Tribe of » One-half of tribe west of jordan river
The region of Tappuah belonged to Manasseh, but Tappuah [itself] on Manasseh's border belonged to the descendants of Ephraim. From there the border descended to the Brook of Kanah; south of the brook, cities belonged to Ephraim among Manasseh's cities. Manasseh's border was on the north side of the brook and ended at the Mediterranean Sea. Ephraim's [territory] was to the south and Manasseh's to the north, with the Sea as its border. They reached Asher on the north and Issachar on the east. Within Issachar and Asher, Manasseh had Beth-shean with its towns, Ibleam with its towns, and the inhabitants of Dor with its towns; the inhabitants of En-dor with its towns, the inhabitants of Taanach with its towns, and the inhabitants of Megiddo with its towns-the three [cities] of Naphath.
Manasseh » Tribe of » Incorporated into kingdom of judah
Manasseh » Tribe of » Inheritance of » One-half of tribe east of the jordan river
Nobah went and captured Kenath with its villages and called it Nobah after his own name.
Manasseh » Son of joseph and asenath » Adopted by jacob on his deathbed
When Israel saw Joseph's sons, he said, "Who are these?" And Joseph said to his father, "They are my sons God has given me here." So Jacob said, "Bring them to me and I will bless them." Now Jacob's eyesight was poor because of old age; he could hardly see. Joseph brought them to him, and he kissed and embraced them. Israel said to Joseph, "I never expected to see your face [again], but now God has even let me see your offspring." Then Joseph took them from his [father's] knees and bowed with his face to the ground. Then Joseph took them both-with his right hand Ephraim toward Israel's left, and with his left hand Manasseh toward Israel's right-and brought them to Israel. But Israel stretched out his right hand and put it on the head of Ephraim, the younger, and crossing his hands, put his left on Manasseh's head, although Manasseh was the firstborn. Then he blessed Joseph and said: The God before whom my fathers Abraham and Isaac walked, the God who has been my shepherd all my life to this day, the Angel who has redeemed me from all harm- may He bless these boys. And may they be called by my name and the names of my fathers Abraham and Isaac, and may they grow to be numerous within the land. When Joseph saw that his father had placed his right hand on Ephraim's head, he thought it was a mistake and took his father's hand to move it from Ephraim's head to Manasseh's. Joseph said to his father, "Not that way, my father! This one is the firstborn. Put your right hand on his head." But his father refused and said, "I know, my son, I know! He too will become a tribe, and he too will be great; nevertheless, his younger brother will be greater than he, and his offspring will become a populous nation." So he blessed them that day with these words: Israel will invoke blessings by you, saying, "May God make you like Ephraim and Manasseh," putting Ephraim before Manasseh.
Manasseh » Tribe of » Malcontents of, join david
Manasseh » Two jews who put away (divorced) their gentile wives after the captivity
Manasseh » Tribe of » Blessing or moses on
with the choice gifts of the land and everything in it; and with the favor of Him who appeared in the [burning] bush. May these rest on the head of Joseph, on the crown of the prince of his brothers. His firstborn bull has splendor, and horns like those of a wild ox; he gores all the peoples with them to the ends of the earth. Such are the ten thousands of Ephraim, and such are the thousands of Manasseh.
Manasseh » Tribe of » Prophecy concerning
Manasseh » Tribe of » Reallotment of the territory to, by hazael
Manasseh » Tribe of » Struck down by hazael
Manasseh » Tribe of » Reallotment of territory, to, by ezekiel
Manasseh » Moses, rv father of gershom
Manasseh » Tribe of » Join gideon in war with the midianites
Manasseh » Tribe of » Return from captivity
Manasseh » Tribe of » Adopted by jacob
Manasseh » Son of joseph and asenath » Called manasses
12,000 from the tribe of Naphtali,
12,000 from the tribe of Manasseh,
Manasseh » Tribe of » Affiliate with the jews in the reign of hezekiah
Manasseh » Tribe of » Make satisfactory explanation
Michael » Captain » Manasseh
Murder » Exemplified » Manasseh
Pardon » Exemplified » Manasseh
Parents » Bad--exemplified » Manasseh
Prayer » Manasseh
Prayer, answers to » Manasseh
private Prayer » Exemplified » Manasseh
religious Reforms » Names of men under whose leadership reforms occurred » Manasseh
Religious » Reforms names of men under whose leadership reforms occurred » Manasseh
Repentance » True--exemplified » Manasseh
Revivals » Instances of » Manasseh
He removed the foreign gods and the idol from the Lord's temple, along with all the altars that he had built on the mountain of the Lord's temple and in Jerusalem, and he threw them outside the city. He built the altar of the Lord and offered fellowship and thank offerings on it. Then he told Judah to serve the Lord God of Israel. However, the people still sacrificed at the high places, but only to the Lord their God. The rest of the events of Manasseh's [reign], along with his prayer to his God and the words of the seers who spoke to him in the name of the Lord God of Israel, are [written about] in the Events of Israel's Kings. His prayer and how God granted his request, and all his sin and unfaithfulness and the sites where he built high places and set up Asherah poles and carved images before he humbled himself, they are written about in the Records of Hozai.