Melchizedek in the Bible
Meaning: king of justice
Exact Match
(And just as he says in another, Thou are a priest into the age according to the order of Melchizedek.)
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Verse Concepts having been designated by God a high priest according to the order of Melchizedek.
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Verse Concepts [Now] we have many things to say about Melchizedek, but because of your slowness to grasp things, they are hard to explain.
For certainly enough time has elapsed so that [by now] you ought to be teachers, [but instead] you are in need of having someone teach you again the basic principles of God's message. You have become people who need "milk" and not "solid food." [Note: The fundamental truths of Christianity are here figuratively spoken of as "milk," while the more advanced teaching, such as Christ's priesthood being like Melchizedek's, is called "solid food"].
where the forerunner, Jesus, entered for us, having become a high priest into the age according to the order of Melchizedek.
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Verse Concepts For this Melchizedek, king of Salem, priest of God Most High, having met Abraham returning from the slaughter of the kings, also blessed him.
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Verse Concepts Abraham measured out one tenth of everything he had [taken in battle] and gave it to Melchizedek. (Now "Melchizedek" means, first of all, "King of Righteousness," and then [since he was] King of Salem, it also means "King of Peace").
with no father or mother, and no record of ancestry: having neither beginning of days nor end of life, but made a type of the Son of God--this man Melchizedek remains a priest for ever.
Consider, then the importance of this Melchizedek, to whom even the Patriarch Abraham himself gave a tithe of the choicest spoils.
But Melchizedek who does not share their ancestry collected a tithe from Abraham and blessed the one who possessed the promise.
Furthermore, here [in the Levitical priesthood] tithes are received by men who are subject to death; but in that case [concerning Melchizedek], they are received by one of whom it is testified that he
for he was still in the loins of his father when Melchizedek met him.
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Verse Concepts If indeed therefore perfection was through the Levitical priesthood (for under it the people had received the law), what further need is there for another priest to arise according to the order of Melchizedek, and not be designated
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Verse Concepts And it is still far more evident, if according to the likeness of Melchizedek, there arises another priest,
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Verse Concepts For he testifies, Thou are a priest into the age according to the order of Melchizedek.
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Verse Concepts but he with an oath, because of him who says to him, The Lord swore and will not change his mind, Thou are a priest into the age according to the order of Melchizedek.
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Heathen » Instances of » Melchizedek
Jesus Christ » Priesthood of » Typified » Melchizedek
Melchizedek » A priest and type of Christ
where as forerunner for us Jesus entered, having become a highpriest for ever, after the order of Melchizedek.
as also he saith in another place, "Thou art a priest for ever, after the order of Melchizedek."
being addressed by God as highpriest after the order of Melchizedek.
For this Melchizedek, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him, to whom also Abraham apportioned a tenth part of all, who by interpretation is first King of righteousness, and then also was King of Salem, which is, King of peace, without father, without mother, without record of descent, having neither beginning of days, nor end of life, but likened to the Son of God, remaineth a priest for ever. read more.
Consider now how great this man was, to whom even Abraham the patriarch gave a tenth of the spoils. And those indeed of the sons of Levi who receive the office of the priesthood have a command to take tithes of the people by the Law, that is, of their brethren, though they have come out of the loins of Abraham; but he whose descent is not reckoned from them took tithes of Abraham, and blessed him who had the promises. And beyond all contradiction the less is blessed by the greater. And here indeed men that die receive tithes; but there he of whom it is testified that he liveth. And so to speak, Levi also, who receiveth tithes, paid tithes in Abraham; for he was yet in the loins of his father when Melchizedek met him. If indeed perfection had been by the Levitical priesthood, (for under it the people hath received the Law,) what further need was there that a different priest should arise after the order of Melchizedek, and not be called alter the order of Aaron? For if the priesthood is changed, there takes place of necessity a change of the law. For he of whom these things are spoken belonged to another tribe, of which no one hath given attendance at the altar; for it is wellknown that our Lord sprang out of Judah, in regard to which tribe Moses spoke nothing concerning priests. And it is still more abundantly evident, if after the likeness of Melchizedek there ariseth a different priest, who hath been made, not according to the law of a fleshly commandment, but according to the power of an indissoluble life. For it is testified of him, "Thou art a priest for ever, after the order of Melchizedek." For on the one hand there takes place an annulling of the commandment which went before, on account of its weakness and unprofitableness, for the Law perfected nothing,and on the other, the bringing in of a better hope, by which we draw near to God. And inasmuch as it was not without an oath that he was made priest, for they indeed have been made priests without an oath; but he with an oath by him who said to him, "The Lord swore, and will not repent, Thou art a priest for ever,"
Consider now how great this man was, to whom even Abraham the patriarch gave a tenth of the spoils. And those indeed of the sons of Levi who receive the office of the priesthood have a command to take tithes of the people by the Law, that is, of their brethren, though they have come out of the loins of Abraham; but he whose descent is not reckoned from them took tithes of Abraham, and blessed him who had the promises. And beyond all contradiction the less is blessed by the greater. And here indeed men that die receive tithes; but there he of whom it is testified that he liveth. And so to speak, Levi also, who receiveth tithes, paid tithes in Abraham; for he was yet in the loins of his father when Melchizedek met him. If indeed perfection had been by the Levitical priesthood, (for under it the people hath received the Law,) what further need was there that a different priest should arise after the order of Melchizedek, and not be called alter the order of Aaron? For if the priesthood is changed, there takes place of necessity a change of the law. For he of whom these things are spoken belonged to another tribe, of which no one hath given attendance at the altar; for it is wellknown that our Lord sprang out of Judah, in regard to which tribe Moses spoke nothing concerning priests. And it is still more abundantly evident, if after the likeness of Melchizedek there ariseth a different priest, who hath been made, not according to the law of a fleshly commandment, but according to the power of an indissoluble life. For it is testified of him, "Thou art a priest for ever, after the order of Melchizedek." For on the one hand there takes place an annulling of the commandment which went before, on account of its weakness and unprofitableness, for the Law perfected nothing,and on the other, the bringing in of a better hope, by which we draw near to God. And inasmuch as it was not without an oath that he was made priest, for they indeed have been made priests without an oath; but he with an oath by him who said to him, "The Lord swore, and will not repent, Thou art a priest for ever,"
Melchizedek » King of salem
Priest » Before moses » Melchizedek
where as forerunner for us Jesus entered, having become a highpriest for ever, after the order of Melchizedek.
as also he saith in another place, "Thou art a priest for ever, after the order of Melchizedek."
For this Melchizedek, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him, to whom also Abraham apportioned a tenth part of all, who by interpretation is first King of righteousness, and then also was King of Salem, which is, King of peace, without father, without mother, without record of descent, having neither beginning of days, nor end of life, but likened to the Son of God, remaineth a priest for ever. read more.
Consider now how great this man was, to whom even Abraham the patriarch gave a tenth of the spoils. And those indeed of the sons of Levi who receive the office of the priesthood have a command to take tithes of the people by the Law, that is, of their brethren, though they have come out of the loins of Abraham; but he whose descent is not reckoned from them took tithes of Abraham, and blessed him who had the promises. And beyond all contradiction the less is blessed by the greater. And here indeed men that die receive tithes; but there he of whom it is testified that he liveth. And so to speak, Levi also, who receiveth tithes, paid tithes in Abraham; for he was yet in the loins of his father when Melchizedek met him. If indeed perfection had been by the Levitical priesthood, (for under it the people hath received the Law,) what further need was there that a different priest should arise after the order of Melchizedek, and not be called alter the order of Aaron? For if the priesthood is changed, there takes place of necessity a change of the law. For he of whom these things are spoken belonged to another tribe, of which no one hath given attendance at the altar; for it is wellknown that our Lord sprang out of Judah, in regard to which tribe Moses spoke nothing concerning priests. And it is still more abundantly evident, if after the likeness of Melchizedek there ariseth a different priest, who hath been made, not according to the law of a fleshly commandment, but according to the power of an indissoluble life. For it is testified of him, "Thou art a priest for ever, after the order of Melchizedek." For on the one hand there takes place an annulling of the commandment which went before, on account of its weakness and unprofitableness, for the Law perfected nothing,and on the other, the bringing in of a better hope, by which we draw near to God. And inasmuch as it was not without an oath that he was made priest, for they indeed have been made priests without an oath; but he with an oath by him who said to him, "The Lord swore, and will not repent, Thou art a priest for ever,"
Consider now how great this man was, to whom even Abraham the patriarch gave a tenth of the spoils. And those indeed of the sons of Levi who receive the office of the priesthood have a command to take tithes of the people by the Law, that is, of their brethren, though they have come out of the loins of Abraham; but he whose descent is not reckoned from them took tithes of Abraham, and blessed him who had the promises. And beyond all contradiction the less is blessed by the greater. And here indeed men that die receive tithes; but there he of whom it is testified that he liveth. And so to speak, Levi also, who receiveth tithes, paid tithes in Abraham; for he was yet in the loins of his father when Melchizedek met him. If indeed perfection had been by the Levitical priesthood, (for under it the people hath received the Law,) what further need was there that a different priest should arise after the order of Melchizedek, and not be called alter the order of Aaron? For if the priesthood is changed, there takes place of necessity a change of the law. For he of whom these things are spoken belonged to another tribe, of which no one hath given attendance at the altar; for it is wellknown that our Lord sprang out of Judah, in regard to which tribe Moses spoke nothing concerning priests. And it is still more abundantly evident, if after the likeness of Melchizedek there ariseth a different priest, who hath been made, not according to the law of a fleshly commandment, but according to the power of an indissoluble life. For it is testified of him, "Thou art a priest for ever, after the order of Melchizedek." For on the one hand there takes place an annulling of the commandment which went before, on account of its weakness and unprofitableness, for the Law perfected nothing,and on the other, the bringing in of a better hope, by which we draw near to God. And inasmuch as it was not without an oath that he was made priest, for they indeed have been made priests without an oath; but he with an oath by him who said to him, "The Lord swore, and will not repent, Thou art a priest for ever,"
being addressed by God as highpriest after the order of Melchizedek. Of whom we have much to say, and hard to be explained, seeing ye have become dull of hearing.
Rulers' » Instances of » Melchizedek
Types » Of the saviour » Melchizedek
For this Melchizedek, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him, to whom also Abraham apportioned a tenth part of all, who by interpretation is first King of righteousness, and then also was King of Salem, which is, King of peace, without father, without mother, without record of descent, having neither beginning of days, nor end of life, but likened to the Son of God, remaineth a priest for ever. read more.
Consider now how great this man was, to whom even Abraham the patriarch gave a tenth of the spoils. And those indeed of the sons of Levi who receive the office of the priesthood have a command to take tithes of the people by the Law, that is, of their brethren, though they have come out of the loins of Abraham; but he whose descent is not reckoned from them took tithes of Abraham, and blessed him who had the promises. And beyond all contradiction the less is blessed by the greater. And here indeed men that die receive tithes; but there he of whom it is testified that he liveth. And so to speak, Levi also, who receiveth tithes, paid tithes in Abraham; for he was yet in the loins of his father when Melchizedek met him. If indeed perfection had been by the Levitical priesthood, (for under it the people hath received the Law,) what further need was there that a different priest should arise after the order of Melchizedek, and not be called alter the order of Aaron? For if the priesthood is changed, there takes place of necessity a change of the law. For he of whom these things are spoken belonged to another tribe, of which no one hath given attendance at the altar; for it is wellknown that our Lord sprang out of Judah, in regard to which tribe Moses spoke nothing concerning priests. And it is still more abundantly evident, if after the likeness of Melchizedek there ariseth a different priest, who hath been made, not according to the law of a fleshly commandment, but according to the power of an indissoluble life. For it is testified of him, "Thou art a priest for ever, after the order of Melchizedek."
Consider now how great this man was, to whom even Abraham the patriarch gave a tenth of the spoils. And those indeed of the sons of Levi who receive the office of the priesthood have a command to take tithes of the people by the Law, that is, of their brethren, though they have come out of the loins of Abraham; but he whose descent is not reckoned from them took tithes of Abraham, and blessed him who had the promises. And beyond all contradiction the less is blessed by the greater. And here indeed men that die receive tithes; but there he of whom it is testified that he liveth. And so to speak, Levi also, who receiveth tithes, paid tithes in Abraham; for he was yet in the loins of his father when Melchizedek met him. If indeed perfection had been by the Levitical priesthood, (for under it the people hath received the Law,) what further need was there that a different priest should arise after the order of Melchizedek, and not be called alter the order of Aaron? For if the priesthood is changed, there takes place of necessity a change of the law. For he of whom these things are spoken belonged to another tribe, of which no one hath given attendance at the altar; for it is wellknown that our Lord sprang out of Judah, in regard to which tribe Moses spoke nothing concerning priests. And it is still more abundantly evident, if after the likeness of Melchizedek there ariseth a different priest, who hath been made, not according to the law of a fleshly commandment, but according to the power of an indissoluble life. For it is testified of him, "Thou art a priest for ever, after the order of Melchizedek."
Types of Christ » Melchizedek
For this Melchizedek, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him, to whom also Abraham apportioned a tenth part of all, who by interpretation is first King of righteousness, and then also was King of Salem, which is, King of peace, without father, without mother, without record of descent, having neither beginning of days, nor end of life, but likened to the Son of God, remaineth a priest for ever. read more.
Consider now how great this man was, to whom even Abraham the patriarch gave a tenth of the spoils. And those indeed of the sons of Levi who receive the office of the priesthood have a command to take tithes of the people by the Law, that is, of their brethren, though they have come out of the loins of Abraham; but he whose descent is not reckoned from them took tithes of Abraham, and blessed him who had the promises. And beyond all contradiction the less is blessed by the greater. And here indeed men that die receive tithes; but there he of whom it is testified that he liveth. And so to speak, Levi also, who receiveth tithes, paid tithes in Abraham; for he was yet in the loins of his father when Melchizedek met him. If indeed perfection had been by the Levitical priesthood, (for under it the people hath received the Law,) what further need was there that a different priest should arise after the order of Melchizedek, and not be called alter the order of Aaron? For if the priesthood is changed, there takes place of necessity a change of the law. For he of whom these things are spoken belonged to another tribe, of which no one hath given attendance at the altar; for it is wellknown that our Lord sprang out of Judah, in regard to which tribe Moses spoke nothing concerning priests. And it is still more abundantly evident, if after the likeness of Melchizedek there ariseth a different priest, who hath been made, not according to the law of a fleshly commandment, but according to the power of an indissoluble life. For it is testified of him, "Thou art a priest for ever, after the order of Melchizedek."
Consider now how great this man was, to whom even Abraham the patriarch gave a tenth of the spoils. And those indeed of the sons of Levi who receive the office of the priesthood have a command to take tithes of the people by the Law, that is, of their brethren, though they have come out of the loins of Abraham; but he whose descent is not reckoned from them took tithes of Abraham, and blessed him who had the promises. And beyond all contradiction the less is blessed by the greater. And here indeed men that die receive tithes; but there he of whom it is testified that he liveth. And so to speak, Levi also, who receiveth tithes, paid tithes in Abraham; for he was yet in the loins of his father when Melchizedek met him. If indeed perfection had been by the Levitical priesthood, (for under it the people hath received the Law,) what further need was there that a different priest should arise after the order of Melchizedek, and not be called alter the order of Aaron? For if the priesthood is changed, there takes place of necessity a change of the law. For he of whom these things are spoken belonged to another tribe, of which no one hath given attendance at the altar; for it is wellknown that our Lord sprang out of Judah, in regard to which tribe Moses spoke nothing concerning priests. And it is still more abundantly evident, if after the likeness of Melchizedek there ariseth a different priest, who hath been made, not according to the law of a fleshly commandment, but according to the power of an indissoluble life. For it is testified of him, "Thou art a priest for ever, after the order of Melchizedek."