Mishael in the Bible

Meaning: who is asked for or lent

Exact Match

And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp.

And Alammelech and Amad and Mishael; and it struck upon Carmel of the sea, and upon Shihor-Libnah;

And Ezra the scribe stood upon a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchiah, and Hashum, and Hashbadana, Zechariah, and Meshullam.

Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego.

Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah,

And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.

Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:

Thematic Bible



The sons of Uzziel were Mishael, Elzaphan, and Sithri.

Then Moses called on Mishael and Elzaphan, the sons of Uzziel, Aaron's uncle, and said, "Come here and carry your brothers away from the sanctuary, outside the camp."


Included among the people of Judah were Daniel, Hananiah, Mishael, and Azariah. The chief officer assigned the name "Belteshazzar" to Daniel, the name "Shadrach" to Hananiah, the name "Meshach" to Mishael, and the name "Abednego" to Azariah.

But Daniel told the guard whom the chief officer had appointed over Daniel, Hananiah, Mishael, and Azariah, "Please test your servants for ten days and let us be given vegetables to eat and water to drink. Then compare how we look with the young men who ate the king's rich food, and treat your servants in accordance with what you observe." read more.
So he listened to what Daniel said and tested them for ten days. At the end of ten days their appearance was better and their faces were well-nourished compared to the young men who ate the king's rich food. So the guard took away their rich food and wine, giving them vegetables. As for these four young men, God gave them knowledge, aptitude for learning, and wisdom. Daniel also could understand all kinds of visions and dreams. Then at the end of the training period that the king had established, the chief officer brought them in before Nebuchadnezzar. When the king spoke to them, none of them compared to Daniel, Hananiah, Mishael, or Azariah as they stood before the king. In every matter of wisdom or understanding that the king discussed with them, he found them ten times superior to all the astrologers and enchanters in his entire palace.


Then Daniel went home and told his friends Hananiah, Mishael, and Azariah about the king's command. Daniel was seeking mercy, in order to ask about this mystery in the presence of the God of heaven, so that Daniel and his friends might not be executed along with the rest of the advisors of Babylon. When the mystery was revealed to Daniel in a vision later that night, Daniel blessed the God of heaven read more.
and said, "May the name of God be blessed forever and ever; wisdom and power are his for evermore. It is God who alters the times and seasons, and he removes kings and promotes kings. He gives wisdom to the wise and knowledge to the discerning. He reveals what is profoundly mysterious and knows what is in the darkness; with him dwells light. To you, God of my ancestors, I give thanks and praise, because you have given me wisdom and power; you have now revealed to me what we asked of you by making known to us what the king commanded."


Nebuchadnezzar flew into a rage and furiously ordered that Shadrach, Meshach, and Abednego be brought before him. Nebuchadnezzar asked them, "Is it true, Shadrach, Meshach, and Abednego, that you don't worship my gods and that you don't worship the golden statue that has been set up? Now, if you are ready at this very moment to obey "the sound of the trumpet, the flute, the lyre, the four-stringed lyre, and the harp,' and worship the image that I have made" If you do not so worship, you will immediately have cast yourselves into the middle of the blazing fire, and what god is there who can deliver you from my power?" read more.
Shadrach, Meshach, and Abednego answered King Nebuchadnezzar, "It's not necessary for us to respond in this matter. Your majesty, if it be his will, our God whom we serve can deliver us from the blazing fire furnace, and he will deliver us from you. But if not, rest assured, your majesty, that we won't serve your gods, and we won't worship the golden statue that you have set up." Out of control with rage, Nebuchadnezzar's facial expression changed toward Shadrach, Meshach, and Abednego, and he ordered that the furnace be heated seven times hotter than usual. Then he issued orders to his elite guard to bind Shadrach, Meshach, and Abednego with ropes and throw them into the blazing fire furnace. So the elite guard tied them up fully clothed, still wearing their robes, tunics, and turbans, and threw them into the blazing fire furnace, because the king's command was so drastic. Since the furnace was blazing hot, its flames killed those who threw Shadrach, Meshach, and Abednego into the blazing fire. Bound firmly with ropes, these three men Shadrach, Meshach, and Abednego fell into the blazing fire furnace. Astonished, King Nebuchadnezzar stood up in terror, and asked his advisors, "Didn't we throw three men into the fire, bound firmly with ropes?" In reply they told the king, "Yes, your majesty." "Look!" he told them, "I see four men walking untied and unharmed in the middle of the fire, and the appearance of the fourth resembles a divine being." Then Nebuchadnezzar approached the opening of the blazing fire furnace. He shouted out, "Shadrach, Meshach, and Abednego, servants of the Most High God, come out and come here!" So Shadrach, Meshach, and Abednego came out of the fire. The regional authorities, viceroys, governors, and royal advisors gazed at those men and saw that the fire had no effect on their bodies not a hair on their head was singed, their clothes were not burned, and they did not smell of fire. Nebuchadnezzar spoke up and announced: "Blessed be the God of Shadrach, Meshach and Abednego! He sent his angel to deliver his servants who trusted in him. They disobeyed the king's command and were willing to risk their lives in order not to serve or worship any god except their own God. So I decree that people from any nation or language who say anything against the God of Shadrach, Meshach and Abednego will be destroyed and their house reduced to rubble, because there is no other god who can save like this." Then the king promoted Shadrach, Meshach, and Abednego within the province of Babylon.


Ezra the scribe stood on a wooden rostrum erected for that purpose. Beside him to his right stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maasseiah. Beside him to his left stood Pedaiah, Mishael, Malchijah, Hashum, Hashbaddanah, Zechariah, and Meshullam.


References

Hastings

Easton

Fausets

Morish

Smith

American

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