Reference: Mishael
Easton
who is like God! (1.) A Levite; the eldest of the three sons of Uzziel (Ex 6:22).
(2.) One of the three Hebrew youths who were trained with Daniel in Babylon (Da 1:11,19), and promoted to the rank of Magi. He and his companions were afterwards cast into the burning fiery furnace for refusing to worship the idol the king had set up, from which they were miraculously delivered (Da 3:13-30). His Chaldean name was Meshach (q.v.).
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But Daniel told the guard whom the chief officer had appointed over Daniel, Hananiah, Mishael, and Azariah,
When the king spoke to them, none of them compared to Daniel, Hananiah, Mishael, or Azariah as they stood before the king.
Nebuchadnezzar flew into a rage and furiously ordered that Shadrach, Meshach, and Abednego be brought before him. Nebuchadnezzar asked them, "Is it true, Shadrach, Meshach, and Abednego, that you don't worship my gods and that you don't worship the golden statue that has been set up? read more. Now, if you are ready at this very moment to obey "the sound of the trumpet, the flute, the lyre, the four-stringed lyre, and the harp,' and worship the image that I have made" If you do not so worship, you will immediately have cast yourselves into the middle of the blazing fire, and what god is there who can deliver you from my power?" Shadrach, Meshach, and Abednego answered King Nebuchadnezzar, "It's not necessary for us to respond in this matter. Your majesty, if it be his will, our God whom we serve can deliver us from the blazing fire furnace, and he will deliver us from you. But if not, rest assured, your majesty, that we won't serve your gods, and we won't worship the golden statue that you have set up." Out of control with rage, Nebuchadnezzar's facial expression changed toward Shadrach, Meshach, and Abednego, and he ordered that the furnace be heated seven times hotter than usual. Then he issued orders to his elite guard to bind Shadrach, Meshach, and Abednego with ropes and throw them into the blazing fire furnace. So the elite guard tied them up fully clothed, still wearing their robes, tunics, and turbans, and threw them into the blazing fire furnace, because the king's command was so drastic. Since the furnace was blazing hot, its flames killed those who threw Shadrach, Meshach, and Abednego into the blazing fire. Bound firmly with ropes, these three men Shadrach, Meshach, and Abednego fell into the blazing fire furnace. Astonished, King Nebuchadnezzar stood up in terror, and asked his advisors, "Didn't we throw three men into the fire, bound firmly with ropes?" In reply they told the king, "Yes, your majesty." "Look!" he told them, "I see four men walking untied and unharmed in the middle of the fire, and the appearance of the fourth resembles a divine being." Then Nebuchadnezzar approached the opening of the blazing fire furnace. He shouted out, "Shadrach, Meshach, and Abednego, servants of the Most High God, come out and come here!" So Shadrach, Meshach, and Abednego came out of the fire. The regional authorities, viceroys, governors, and royal advisors gazed at those men and saw that the fire had no effect on their bodies not a hair on their head was singed, their clothes were not burned, and they did not smell of fire. Nebuchadnezzar spoke up and announced: "Blessed be the God of Shadrach, Meshach and Abednego! He sent his angel to deliver his servants who trusted in him. They disobeyed the king's command and were willing to risk their lives in order not to serve or worship any god except their own God. So I decree that people from any nation or language who say anything against the God of Shadrach, Meshach and Abednego will be destroyed and their house reduced to rubble, because there is no other god who can save like this." Then the king promoted Shadrach, Meshach, and Abednego within the province of Babylon.
Fausets
1. Mishael and Elzaphan, sons of Uzziel, Aaron's uncle, buried Nadab and Abihu in their loose tunics or "coats" (Le 10:4-5). Thereby being defiled, six days before the Passover (Nu 9:15; Ex 40:2-3; Le 8:33), they probably were the men prevented from keeping the second Passover (Nu 9:6; 1:46-49; 26:62; Ex 38:26). (Blunt, Undesigned Coincidences, 15, 66-68.)
2. Ne 8:4.
3. One of Daniel's three companions at Babylon (Da 1:6-19; 2:17; Daniel 3). (See DANIEL; ANANIAH; AZARIAH; MESHACH; ABEDNEGO .)
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a beka a head (a beka is half a shekel, according to the standard used in the sanctuary) for everyone who went through the registration process from 20 years old and older. The total numbered 603,550 bekas.
"On the first day of the first month you are to set up the tent of the Tent of Meeting. You are to put the Ark of the Testimony there, and screen off the ark with the curtain.
Furthermore, you are not to go out past the entrance to the Tent of Meeting until the days of your ordination have been completed, since it will take seven days to ordain you.
Then Moses called on Mishael and Elzaphan, the sons of Uzziel, Aaron's uncle, and said, "Come here and carry your brothers away from the sanctuary, outside the camp." So they approached to carry them in their tunics outside the camp, just as Moses had commanded.
The total of all those who were numbered was 603,550. The descendants of Levi were not counted according to their ancestral houses read more. because the LORD had ordered Moses: "Be sure not to number or count the tribe of Levi with the rest of the Israelis.
But there were men who couldn't observe the Passover that day because they had come in contact with a corpse. That very day, they approached Moses and Aaron
On the same morning that the tent was set up, a cloud covered the tent, that is, the Tent of Testimony, and in the evening fire appeared over the tent until morning.
All of those individuals numbered 23,000. No male from the age of a month and above was numbered among the Israelis because no inheritance was to be assigned to them among the Israelis.
Ezra the scribe stood on a wooden rostrum erected for that purpose. Beside him to his right stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maasseiah. Beside him to his left stood Pedaiah, Mishael, Malchijah, Hashum, Hashbaddanah, Zechariah, and Meshullam.
Included among the people of Judah were Daniel, Hananiah, Mishael, and Azariah. The chief officer assigned the name "Belteshazzar" to Daniel, the name "Shadrach" to Hananiah, the name "Meshach" to Mishael, and the name "Abednego" to Azariah. read more. Daniel determined within himself not to become defiled by the king's menu of rich foods or by the king's wine, so he requested permission from the chief officer not to defile himself. God granted to Daniel grace and compassion on the part of the chief officer. The chief officer told Daniel, "I fear his majesty the king, who has determined what you eat and drink. If he notices that your faces are more pale than the other young men in your group, I will forfeit my head to the king." But Daniel told the guard whom the chief officer had appointed over Daniel, Hananiah, Mishael, and Azariah, "Please test your servants for ten days and let us be given vegetables to eat and water to drink. Then compare how we look with the young men who ate the king's rich food, and treat your servants in accordance with what you observe." So he listened to what Daniel said and tested them for ten days. At the end of ten days their appearance was better and their faces were well-nourished compared to the young men who ate the king's rich food. So the guard took away their rich food and wine, giving them vegetables. As for these four young men, God gave them knowledge, aptitude for learning, and wisdom. Daniel also could understand all kinds of visions and dreams. Then at the end of the training period that the king had established, the chief officer brought them in before Nebuchadnezzar. When the king spoke to them, none of them compared to Daniel, Hananiah, Mishael, or Azariah as they stood before the king.
Hastings
1. A Kohathite (Ex 6:22; Le 10:4). 2. One of Ezra's supporters (Ne 8:4); called in 1Es 9:44 Misael. 3. See Meshach.
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Then Moses called on Mishael and Elzaphan, the sons of Uzziel, Aaron's uncle, and said, "Come here and carry your brothers away from the sanctuary, outside the camp."
Morish
Mi'shael
1. Son of Uzziel, a son of Kohath. Ex 6:22; Le 10:4.
2. One who stood by Ezra when he read the law. Ne 8:4.
3. Name of one of Daniel's companions, changed to MESHACH, q.v. Da 1:6-19.
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Then Moses called on Mishael and Elzaphan, the sons of Uzziel, Aaron's uncle, and said, "Come here and carry your brothers away from the sanctuary, outside the camp."
Ezra the scribe stood on a wooden rostrum erected for that purpose. Beside him to his right stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maasseiah. Beside him to his left stood Pedaiah, Mishael, Malchijah, Hashum, Hashbaddanah, Zechariah, and Meshullam.
Included among the people of Judah were Daniel, Hananiah, Mishael, and Azariah. The chief officer assigned the name "Belteshazzar" to Daniel, the name "Shadrach" to Hananiah, the name "Meshach" to Mishael, and the name "Abednego" to Azariah. read more. Daniel determined within himself not to become defiled by the king's menu of rich foods or by the king's wine, so he requested permission from the chief officer not to defile himself. God granted to Daniel grace and compassion on the part of the chief officer. The chief officer told Daniel, "I fear his majesty the king, who has determined what you eat and drink. If he notices that your faces are more pale than the other young men in your group, I will forfeit my head to the king." But Daniel told the guard whom the chief officer had appointed over Daniel, Hananiah, Mishael, and Azariah, "Please test your servants for ten days and let us be given vegetables to eat and water to drink. Then compare how we look with the young men who ate the king's rich food, and treat your servants in accordance with what you observe." So he listened to what Daniel said and tested them for ten days. At the end of ten days their appearance was better and their faces were well-nourished compared to the young men who ate the king's rich food. So the guard took away their rich food and wine, giving them vegetables. As for these four young men, God gave them knowledge, aptitude for learning, and wisdom. Daniel also could understand all kinds of visions and dreams. Then at the end of the training period that the king had established, the chief officer brought them in before Nebuchadnezzar. When the king spoke to them, none of them compared to Daniel, Hananiah, Mishael, or Azariah as they stood before the king.
Smith
Mish'ael
(who is what God is?).
1. One of the sons of Uzziel, the uncle of Aaron and Moses.
when Nadab and Abihu were struck dead for offering strange fire, Mishael and his brother Elzaphan, at the command of Moses, removed their bodies from the sanctuary, and buried them without the camp, their loose-fitting tunics serving for winding-sheets.
2. One of those who stood at Ezra's left hand when he read the law to the people.
[MESHACH]
See Meshach
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Then Moses called on Mishael and Elzaphan, the sons of Uzziel, Aaron's uncle, and said, "Come here and carry your brothers away from the sanctuary, outside the camp." So they approached to carry them in their tunics outside the camp, just as Moses had commanded. read more. Then Moses told Aaron and his sons Eleazar and Ithamar, "You are not to loosen the hair of your head and you are not to rend your clothes. That way, you won't die and wrath won't come on the entire congregation. Your brothers and the assembly of Israel will mourn because of the fire that the LORD kindled. Also, you are not to leave the entrance to the Tent of Meeting. Otherwise, you'll die, since the LORD's anointing oil remains on you." So they followed Moses' instructions. Then the LORD told Aaron, "You and your sons with you are not to drink wine that is, any intoxicating drink when you enter the Tent of Meeting. That way, you won't die. This is to be a perpetual statute throughout your generations. You are to differentiate between what's sacred and common and between what's unclean and clean. You are to teach the Israelis all the statutes that the LORD commanded you by the authority of Moses." Then Moses told Aaron and his sons Eleazar and Ithamar, "Take the leftovers from the grain offering and the offerings made by fire and eat the unleavened bread beside the altar, because it is most holy to the LORD. Eat at a sacred place, because it's your and your sons' prescribed portions. It's from the offering made by fire to the LORD, since I've commanded it. As to the breast and thigh raised offerings, you and your sons and daughters with you may eat them at a clean place, because they belong to you and are your sons' prescribed portions and were taken from the sacrifices of peace offering presented by the Israelis. They are to bring the thigh offering, the breast raised offering, and the offerings made by fire from the fat to wave as a raised offering in the LORD's presence. It will be a perpetual portion for you and your sons with you, just as the LORD commanded." Now Moses diligently sought for the goat that had been offered as a sin offering, but it had already been incinerated, so he was angry with Aaron's sons who remained. He asked Eleazar and Ithamar, "Why didn't you eat the sin offering at the sacred place? It's most holy and he has given it to you so that you may bear the punishment for the iniquity of the entire congregation and make atonement for them in the LORD's presence. Look! Its blood wasn't brought inside the sanctuary. You were to have eaten it in the sanctuary, just as I commanded." But Aaron replied to Moses, "Today they've offered their sin and whole burnt offerings in the LORD's presence. Yet things such as these have happened to me. Had I eaten the sin offering today, would that have pleased the LORD?" When Moses heard that explanation, he was pleased.