Rahab in the Bible
Meaning: proud; quarrelsome par
Exact Match
And Joshua the son of Nun sent out of Shittim two men to spy secretly, saying, Go view the land, even Jericho. And they went, and came into an harlot's house, named Rahab, and lodged there.
And the king of Jericho sent unto Rahab, saying, Bring forth the men that are come to thee, which are entered into thine house: for they be come to search out all the country.
Now before the two men lay down [to sleep], Rahab came up to them on the roof,
Then Rahab let them down by a rope through the window. (Her house was built as part of the city wall; she lived in the wall.)
And the city shall be accursed, even it, and all that are therein, to the LORD: only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent.
And the young men that were spies went in, and brought out Rahab, and her father, and her mother, and her brethren, and all that she had; and they brought out all her kindred, and left them without the camp of Israel.
And Joshua saved Rahab the harlot alive, and her father's household, and all that she had; and she dwelleth in Israel even unto this day; because she hid the messengers, which Joshua sent to spy out Jericho.
God will not withdraw his anger; The helpers of Rahab do stoop under him.
He stirreth up the sea with his power, And by his understanding he smiteth through Rahab.
I will make mention of Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Ethiopia; this man was born there.
Thou hast broken Rahab in pieces, as one that is slain; thou hast scattered thine enemies with thy strong arm.
For Egypt helpeth in vain, and to no purpose: therefore have I called her Rahab that sitteth still.
Awake, awake, put on strength, O arm of the LORD; awake, as in the ancient days, in the generations of old. Art thou not it that hath cut Rahab, and wounded the dragon?
and Salmon begat Boaz of Rahab; and Boaz begat Obed of Ruth; and Obed begat Jesse;
By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.
Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
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