To whom, though himself in the form of God, it did not seem that to take for oneself was to be like God;
who, although He
Who, being in the form of God, thought it not robbery to be equal with God:
did not consider equality with God
as something to be used for His own advantage.
In God's own form existed he, and shared with God equality, deemed nothing needed grasping.
who, existing in the form of God, did not consider being equal to God something to seize and hold.
who, existing in the form of God, counted not the being on an equality with God a thing to be grasped,
who, although He existed in the form and unchanging essence of God [as One with Him, possessing the fullness of all the divine attributes—the entire nature of deity], did not regard equality with God a thing to be grasped or asserted [as if He did not already possess it, or was afraid of losing it];
He existed in the form of God [i.e., He shared God's very nature], but did not consider [remaining] equal with God something [to continue] to hold onto.
who, being in the form of God, did not think it an act of robbery to be equal with God;
who, though he was in the form of God, did not consider equality with God a thing to be grasped,
who tho' he was the image of God, did not affect to appear with divine majesty, but divested himself thereof,
who, subsisting in the form of God, did not esteem it an object of rapine to be on an equality with God;
who, being in the form of God, thought it not usurpation to be equal with God,
Though he possessed the nature of God, he did not grasp at equality with God,
Who being in the form of God, thought it not robbery to be equal with God;
Who, being in the form of God, thought not robbery to be equal to God
Who, being in the form of God, thought it not a thing to be grasped to be equal with God:
who, existing in the form of God, did not consider being equal with God something to be grasped,
who, being in the form of God, thought it not robbery to be equal with God,
Which, being in the shape of God, thought it not robbery to be equal with God.
Though he was divine by nature, he did not set store upon equality with God
who, though from the beginning he had the nature of God, did not reckon equality with God something to be forcibly retained,
who though he existed in the form of God did not regard equality with God as something to be grasped,
who, existing in the form of God, did not consider equality with God a thing to be grasped,
who, being in the form of God, did not regard it as a thing to be grasped at to be on an equality with God,
who being in the form of God thought it not a robbery to be equal with God;
Who, in form of God, subsisting, not, a thing to be seized, accounted the being equal with God,
who being in the form of God counted it no usurpation to claim equality with God:
Though the divine nature was his from the beginning, yet he did not look upon equality with God as above all things to be clung to,
Who, being in the form of God, thought it not robbery to be equal with God:
Although from the beginning He had the nature of God He did not reckon His equality with God a treasure to be tightly grasped.
Though He was existing in the nature of God, He did not think His being on an equality with God a thing to be selfishly grasped,
who, existing in the form of God, didn't consider equality with God a thing to be grasped,
Who, existing originally in the form of God, accounted it not a prize to he equal with God.
who being in the form of God, thought it not robbery to be as God.
who, being in the form of God, thought it not robbery to be equal to God,
Devotionals about Philippians 2:6
Devotionals containing Philippians 2:6
Word Count of 37 Translations in Philippians 2:6
Prayers for Philippians 2:6
Questions on Philippians 2:6
For this cause the Jews had an even greater desire to put Jesus to death, because not only did he not keep the Sabbath but he said God was his Father, so making himself equal with God.
This was their answer: We are not stoning you for a good work but for evil words; because being a man you make yourself God.
Because the god of this world has made blind the minds of those who have not faith, so that the light of the good news of the glory of Christ, who is the image of God, might not be shining on them.
Now when Joshua was near Jericho, lifting up his eyes he saw a man in front of him, with his sword uncovered in his hand: and Joshua went up to him and said, Are you for us or against us?
For this cause the Lord himself will give you a sign; a young woman is now with child, and she will give birth to a son, and she will give him the name Immanuel.
And it will come on into Judah; rushing on and overflowing, till the waters are up to the neck; *** and his outstretched wings will be covering the land from side to side: for God is with us.
And without argument, great is the secret of religion: He who was seen in the flesh, who was given God's approval in the spirit, was seen by the angels, of whom the good news was given among the nations, in whom the world had faith, who was taken up in glory.
Who, being the outshining of his glory, the true image of his substance, supporting all things by the word of his power, having given himself as an offering making clean from sins, took his seat at the right hand of God in heaven;
Then Jacob was by himself; and a man was fighting with him till dawn.
And he gave Joseph a blessing, saying, May the God to whom my fathers, Abraham and Isaac, gave worship, the God who has taken care of me all my life till this day,
For to us a child has come, to us a son is given; and the government has been placed in his hands; and he has been named Wise Guide, Strong God, Father for ever, Prince of Peace.
In his days Judah will have salvation and Israel will be living without fear: and this is the name by which he will be named, The Lord is our righteousness.
And looking, I saw a form like fire; from the middle of his body and down there was fire: and up from the middle of his body a sort of shining, like electrum.
In the body of his mother he took his brother by the foot, and in his strength he was fighting with God;
And you, Beth-lehem Ephrathah, the least among the families of Judah, out of you one will come to me who is to be ruler in Israel; whose going out has been purposed from time past, from the eternal days.
Awake! O sword, against the keeper of my flock, and against him who is with me, says the Lord of armies: put to death the keeper of the sheep, and the sheep will go in flight: and my hand will be turned against the little ones.
See, the virgin will be with child, and will give birth to a son, and they will give him the name Immanuel, that is, God with us.
From the first he was the Word, and the Word was in relation with God and was God.
No man has seen God at any time; the only Son, who is on the breast of the Father, he has made clear what God is.
So that all men may give honour to the Son even as they give honour to the Father. He who gives no honour to the Son gives no honour to the Father who sent him.
Jesus said to them, Truly I say to you, Before Abraham came into being, I am.
I and my Father are one.
But if I am doing them, then have belief in the works even if you have no belief in me; so that you may see clearly and be certain that the Father is in me and I am in the Father.
Jesus said to him, Philip, have I been with you all this time, and still you have no knowledge of me? He who has seen me has seen the Father. Why do you say, Let us see the Father?
Keep in mind how I said to you, I go away and come to you again. If you had love for me you would be glad, because I am going to the Father: for the Father is greater than I.
Whose are the fathers, and of whom came Christ in the flesh, who is over all, God, to whom be blessing for ever. So be it.
Who is the image of the unseen God and existed before all living things;
Now to the King eternal, ever-living, unseen, the only God, be honour and glory for ever and ever. So be it.
Looking for the glad hope, the revelation of the glory of our great God and Saviour Jesus Christ;
And again, when he is sending his only Son into the world, he says, Let all the angels of God give him worship.
But of the Son he says, Your seat of power, O God, is for ever and ever; and the rod of your kingdom is a rod of righteousness.
Jesus Christ is the same yesterday and today and for ever.
And when I saw him, I went down on my face at his feet as one dead. And he put his right hand on me, saying, Have no fear; I am the first and the last and the Living one;
And he said to me, It is done. I am the First and the Last, the start and the end. I will freely give of the fountain of the water of life to him who is in need.
And now, Father, let me have glory with you, even that glory which I had with you before the world was.
And Thomas said in answer, My Lord and my God!