Parallel Verses

An Understandable Version

What then? Are we [Jews] any better off [than those Gentiles]? No, not at all, for we have already charged that both Jews and Greeks [i.e., Gentiles] alike are under [the power of] sin,

New American Standard Bible

What then? Are we better than they? Not at all; for we have already charged that both Jews and Greeks are all under sin;

King James Version

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

Holman Bible

What then? Are we any better? Not at all! For we have previously charged that both Jews and Gentiles are all under sin,

International Standard Version

What, then, does this mean? Are we Jews any better off? Not at all! For we have already accused everyone, both Jews and Greeks, of being under the power of sin.

A Conservative Version

What then? Are we better? Not at all. For we already charged both Jews and Greeks to all be under sin,

American Standard Version

What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;

Amplified

Well then, are we [Jews] better off than they? Not at all; for we have already charged that both Jews and Greeks (Gentiles) are under the control of sin and subject to its power.

Anderson New Testament

What then? Do we, Jews, excel? Not at all: for we have already convicted all, both Jews and Greeks, of being under sin,

Bible in Basic English

What then? are we worse off than they? In no way: because we have before made it clear that Jews as well as Greeks are all under the power of sin;

Common New Testament

What then? Are we Jews any better off? Certainly not; for we have already charged that all men, both Jews and Greeks, are under the power of sin.

Daniel Mace New Testament

"how then are we better than they?" why, not at all: for we have already convicted both Jews and Gentiles, of being all under the guilt of sin.

Darby Translation

What then? are we better? No, in no wise: for we have before charged both Jews and Greeks with being all under sin:

Godbey New Testament

Then what? are we the better? By no means: for we have proven already that both Jews and Greeks are all under sin;

Goodspeed New Testament

What does this mean? Are we Jews at a disadvantage? Not at all. We have already charged Jews and Greeks all alike with being under the control of sin.

John Wesley New Testament

What then? Are we better than they? In no wise: for we have before proved all, both Jews and Gentiles, to be under sin.

Julia Smith Translation

What advantage therefore have we? Not in any way: for we before accused both Jews and Greeks, all to be under sin.

King James 2000

What then? are we better than they? No, in no way: for we have before proved both Jews and Greeks, that they are all under sin;

Lexham Expanded Bible

What then? Do we have an advantage? Not at all. For we have already charged both Jews and Greeks are all under sin,

Modern King James verseion

What then? Do we excel? No, in no way; for we have before charged both Jews and Greeks all with being under sin,

Modern Spelling Tyndale-Coverdale

What say we then? Are we better than they? No, in no wise. For we have already proved how that both Jews and gentiles are all under sin,

Moffatt New Testament

Well now, are we Jews in a better position? Not at all. I have already charged all, Jews as well as Greeks, with being under sin ??10 as it is written, None is righteous, no, not one;

Montgomery New Testament

What then? Are we Jews in a better position? Not at all, for I have already charged all, both Jews and Gentiles, with being under sin.

NET Bible

What then? Are we better off? Certainly not, for we have already charged that Jews and Greeks alike are all under sin,

New Heart English Bible

What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.

Noyes New Testament

What then? Are we better than others? By no means! For we have already brought a charge both against Jews and Greeks, that they are all under sin.

Sawyer New Testament

What defense then have we? None at all; for we before asserted that both Jews and Greeks are all under sin,

The Emphasized Bible

What then? do we screen ourselves? Not at all! For we have before accused both Jews and Greeks of being, all under sin;

Thomas Haweis New Testament

What then? have we pre-eminence? Not at all: for we have before proved that both the Jews and Greeks are all under sin;

Twentieth Century New Testament

What follows, then? Are we Jews in any way superior to others? Not at all. Our indictment against both Jews and Greeks was that all alike were in subjection to sin.

Webster

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

Weymouth New Testament

What then? Are we Jews more highly estimated than they? Not in the least; for we have already charged all Jews and Gentiles alike with being in thraldom to sin.

Williams New Testament

What is our conclusion then? Is it that we Jews are better than they? Not at all! For we have already charged that Jews and Greeks alike are all under the sway of sin,

World English Bible

What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.

Worrell New Testament

What, then? Are we better than they? Not at all; for we before charged that both Jews and Greeks are all under sin;

Worsley New Testament

"What then are we the better?" Not at all, in point of justification; for we have before proved that both Jews and Gentiles are all under sin: as it is written,

Youngs Literal Translation

What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin,

Interlinear

English(KJV)
Strong's
Root Form
Definition
Usage
τίς 
Tis 
Usage: 344

οὖν 
Oun 
therefore, then, so, and, now, wherefore, but, not tr,
Usage: 417

are we better
προέχομαι 
Proechomai 
be better
Usage: 1

οὐ 
Ou 
not, no, cannot ,
Usage: 1032

in no wise
πάντως 
Pantos 
by all means, altogether, surely, must needs , no doubt, in no wise, at all
Usage: 8

for
γάρ 
Gar 
for, , not tr
Usage: 825

προαιτιάομαι 
Proaitiaomai 
Usage: 1


and, also, even, both, then, so, likewise, not tr., , vr and
Usage: 0

Ἰουδαῖος 
Ioudaios 
Usage: 190

and
τε 
Te 
and, both, then, whether, even, also, not tr s
Usage: 170

Ἕλλην 
hellen 
Usage: 27

εἶναι 
Einai 
to be, be, was, is, am, are, were, not tr,
Usage: 97

all
πᾶς 
Pas 
Usage: 704

ὑπό 
Hupo 
of, by, under, with, in, not tr,
Usage: 188

Images Romans 3:9

Prayers for Romans 3:9

Context Readings

Crowds By The Sea

8 And why should we not say, "Let us do what is wrong so something good will come from it," as some people slanderously claim that we are saying? These people deserve to be condemned. 9 What then? Are we [Jews] any better off [than those Gentiles]? No, not at all, for we have already charged that both Jews and Greeks [i.e., Gentiles] alike are under [the power of] sin, 10 as it is written [Psa. 14:1ff; 53:1ff], "No one [always] does what is right; not even one person.

Cross References

Galatians 3:22

But the Scriptures indicate that everything [i.e., everyone] is under the control of sin, so that the promise [of never ending life] could be available [only] to those who have faith in Jesus Christ.

Romans 3:19

Now we [all] know that everything the law says applies to those who are under [obligation to obey] that law, [Note: Here "the law" appears to refer to the Old Testament Scriptures generally, since Psalms and Isaiah are quoted. See verses 10-18]. This is so that the mouth of every objector may be stopped [i.e., from making excuses for his sin], and thereby bring the entire world under God's judgment [i.e., both Jews and Gentiles].

Luke 7:39

Now when the Pharisee who had invited Jesus saw this, he said to himself, "If this man were a prophet, he would have known who touched him and what kind of a woman she was --- a sinner."

Luke 18:9-14

Then Jesus told this parable to certain ones who were relying on their own goodness and putting everyone else down:

Romans 1:18-29

For God's extreme anger is being revealed from heaven against all the godlessness and wickedness of people who restrain the truth [from being known and obeyed] by their wickedness.

Romans 3:5

Now if our wrongdoing serves to emphasize more clearly that God does what is right, what should we say about that? Is God being unjust for sending [His] wrath [on the world]? (I am raising a human objection).

Romans 3:22-23

Being considered right with God is [obtained] through faith in Jesus Christ by every person who believes [in Him], for there is no favoritism [with God],

Romans 6:15

[So], what then? Should we sin because we are not governed by law but by God's unearned favor? Certainly not!

Romans 11:7

What then? [Just this]: The very thing that the Israelites are looking for [i.e., a right relationship with God], they have not found. But God's selected ones obtained [this right relationship with Him] and the rest [of the Israelites] were made insensitive to God's call,

Romans 11:32

For God has made all people prisoners of a disobedient life, so that He could show mercy to everyone.

1 Corinthians 4:7

For who makes you different [from each other]? [i.e., with some being viewed as superior and others inferior]. And what do you have that you did not receive [from God]? But if you received it [from Him], then why do you boast as though you did not [receive it as a gift]?

1 Corinthians 10:19

So, what am I saying? That an animal sacrificed to idols is [really] anything, or that an idol [itself] is anything?

1 Corinthians 14:15

What should I do then? I will pray with my spirit [i.e. from within], and I will pray with my understanding also [i.e., with a knowledge of what I am saying]. I will sing with my spirit, and I will sing with my understanding also.

Galatians 3:10

For all who seek to be right with God by trying to meet all the requirements of the law of Moses are under a curse [from God], because it is written [Deut. 27:26], "Every person is cursed [i.e., cut off from God] who does not continue to obey all of the requirements written in the law of Moses."

Philippians 1:18

So, what [should I think about the situation]? Just this: I am happy and will continue to be happy that, in every way, Christ is being preached, [regardless of] whether it is in pretense or with sincerity.

King James Version Public Domain

Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.

International Standard Version Copyright © 1996-2008 by the ISV Foundation.

New American Standard Bible Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org

American Standard Version Public Domain

NET Bible copyright © 1996-2006 by Biblical Studies Press, L.L.C. NetBible

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain