Parallel Verses
An Understandable Version
Now if our wrongdoing serves to emphasize more clearly that God does what is right, what should we say about that? Is God being unjust for sending [His] wrath [on the world]? (I am raising a human objection).
New American Standard Bible
But if our unrighteousness
King James Version
But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
Holman Bible
But if our unrighteousness highlights
International Standard Version
But if our unrighteousness serves to confirm God's righteousness, what can we say? God is not unrighteous when he vents his wrath on us, is he? (I am talking in human terms.)
A Conservative Version
But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous inflicting wrath? (I speak according to a man.)
American Standard Version
But if our righteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)
Amplified
But if our unrighteousness demonstrates the righteousness of God, what shall we say? God is not wrong to inflict His wrath [on us], is He? (I am speaking in purely human terms.)
Anderson New Testament
But if our unrighteousness causes God's plan of justifying men to be better known, what shall we say? Is God unrighteous, who inflicts punishment? I speak as a man.
Bible in Basic English
But if the righteousness of God is supported by our wrongdoing what is to be said? is it wrong for God to be angry (as men may say)?
Common New Testament
But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unjust to inflict wrath on us? (I speak in a human way.)
Daniel Mace New Testament
but say you, "if our unfaithfulness displays the veracity of God, what shall we say? is it not injustice in God to inflict punishment?"
Darby Translation
But if our unrighteousness commend God's righteousness, what shall we say? Is God unrighteous who inflicts wrath? I speak according to man.
Godbey New Testament
But if our unrighteousness commends the righteousness of God, what shall we say? Is God unjust administering wrath? I speak according to a man.
Goodspeed New Testament
But if our wrongdoing brings out the uprightness of God, what are we to say? Is it wrong in God (I am putting it in ordinary human terms) to inflict punishment?
John Wesley New Testament
But if our unrighteousness commend the righteousness of God, what shall we say? Is not God unjust, who taketh vengeance?
Julia Smith Translation
And if our injustice shall recommend the justice of God, what shall we say God not unjust bringing in anger? (I speak as man)
King James 2000
But if our unrighteousness commends the righteousness of God, what shall we say? Is God unrighteous who takes vengeance? (I speak as a man)
Lexham Expanded Bible
But if our unrighteousness demonstrates the righteousness of God, what shall we say? God, who inflicts wrath, [is] not unjust, [is he]? (I am speaking according to a human perspective.)
Modern King James verseion
But if our unrighteousness commends the righteousness of God, what shall we say? Is God unrighteous who lays on wrath? (I speak as a man.)
Modern Spelling Tyndale-Coverdale
If our unrighteousness make the righteousness of God more excellent: what shall we say? Is God unrighteous which taketh vengeance? I speak after the manner of men.
Moffatt New Testament
But if our iniquity thus serves to bring out the justice of God, what are we to infer? That it is unfair of God to inflict his anger on us? (I speak in a merely human way.)
Montgomery New Testament
But if our unrighteousness thus brings out God's righteousness, what shall we say? Is God unrighteous?? speak after the manner of men??hen he inflicts his anger on us?
NET Bible
But if our unrighteousness demonstrates the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is he? (I am speaking in human terms.)
New Heart English Bible
But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.
Noyes New Testament
But if our unrighteousness serve to display the righteousness of God, what shall we say? Is God unrighteous who inflicteth punishment? (I am speaking as men do.)
Sawyer New Testament
But if our unrighteousness commends the righteousness of God, what shall we say? Is God unrighteous who inflicts wrath? I speak as a man;??6 by no means;??ince [if he was] how shall God judge the world?
The Emphasized Bible
But, if, our unrighteousness, commendeth, God's righteousness, what shall we say? Surely, not unrighteous, is God who visiteth with his anger? After the manner of men, I am speaking, -
Thomas Haweis New Testament
But if our unrighteousness commend the righteousness of God, what shall we say? Is not God unrighteous in inflicting wrath? (I speak humanly).
Twentieth Century New Testament
But what if our wrong-doing makes God's righteousness all the clearer? Will God be wrong in inflicting punishment? (I can but speak as a man.) Heaven forbid!
Webster
But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man.)
Weymouth New Testament
But if our unrighteousness sets God's righteousness in a clearer light, what shall we say? (Is God unrighteous--I speak in our everyday language-- when He inflicts punishment?
Williams New Testament
But if our wrongdoing brings to light the uprightness of God, what shall we infer? Is it wrong (I am using everyday human terms) for God to inflict punishment?
World English Bible
But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.
Worrell New Testament
But, if our unrighteousness commends the righteousness of God, what shall we say? Is God unrighteous, Who visits with wrath? (I speak after the manner of a man).
Worsley New Testament
"But if our unrighteousness confirm the righteousness of God, what shall we say? Is not God unrighteous, who inflicteth his wrath?" (I speak as a man) God forbid:
Youngs Literal Translation
And, if our unrighteousness God's righteousness doth establish, what shall we say? is God unrighteous who is inflicting the wrath? (after the manner of a man I speak)
Interlinear
De
sunistao
References
Word Count of 37 Translations in Romans 3:5
Verse Info
Context Readings
Jews Still Have An Advantage
4 But let God be truthful, [even if] everyone [else] is a liar. For it is written [Psa. 51:4], "[God], you should be proven right when you speak, and win [your case] when put on trial." 5 Now if our wrongdoing serves to emphasize more clearly that God does what is right, what should we say about that? Is God being unjust for sending [His] wrath [on the world]? (I am raising a human objection). 6 Certainly not, for then how could He judge the world?
Cross References
Romans 6:19
I am using human reasoning because of your human weakness. For just as you once offered the parts of your bodies as slaves to impurity and to wickedness, which led to further wickedness; so now [you should] offer the parts of your body as slaves to do what is right, which leads to holy living.
Galatians 3:15
Brothers, I will use an illustration from the way people deal with each other: Even though an agreement is made between people, once it is finally settled, no one can cancel it or include additional provisions to it.
1 Corinthians 9:8
Do I say these things from a purely human standpoint, or does not the law of Moses also teach the same thing?
Romans 2:5
But your stubbornness and refusal to repent are storing up wrath [i.e., punishment] for yourselves, [to be experienced] on the Day of Wrath [i.e., the day of judgment] when God's just judgment will be revealed.
Romans 4:1
What should we say then [about what] our forefather Abraham discovered?
Romans 7:7
What shall we say then? Is the law of Moses sinful? Certainly not! For I would not have known what sin was if it had not been for the law. For [example]; I would not have known [what it meant] to covet [i.e., have a strong desire for what belongs to someone else] except that the law said [Ex. 20:17], "You must not covet."
Romans 3:7
But if my "lie" [i.e., as you Jews call it] would result in God's truthfulness [about you Jews] increasing the honor He receives, why am I also still judged to be a sinner [by you]?
Romans 3:19
Now we [all] know that everything the law says applies to those who are under [obligation to obey] that law, [Note: Here "the law" appears to refer to the Old Testament Scriptures generally, since Psalms and Isaiah are quoted. See verses 10-18]. This is so that the mouth of every objector may be stopped [i.e., from making excuses for his sin], and thereby bring the entire world under God's judgment [i.e., both Jews and Gentiles].
Romans 3:25-26
God presented Jesus as the atoning sacrifice [for our sins] through [our] faith in His blood [i.e., His death on the cross]. This was in order to demonstrate His justice when, by using forbearance, He passed over people's sins in previous generations.
Romans 6:1
What shall we say, then? Should we continue sinning so that more of God's unearned favor will [have to] be shown?
Romans 8:20-21
But God subjected the created world to aimless frustration [i.e., after the fall. See Gen. 3:17-18] --- it did not happen by its own choice. Yet there was hope
Romans 9:13-14
Just as it is written [Mal. 1:2-3], "I [i.e., God] loved Jacob, but hated Esau."
Romans 9:18-20
So then, God has pity on whomever He wants to, and He makes stubborn whomever He wants.
Romans 12:19
Do not take revenge on someone who has wronged you, but leave it up to God's wrath [to take care of it], for it is written [Deut. 22:35], "The Lord says, I will pay people back [for doing wrong] because taking revenge belongs to me."
1 Corinthians 15:32
What benefit was it to me, from a human standpoint, if I fought wild animals in Ephesus, and [yet] the dead are not raised? [Note: This probably refers to Paul facing ferocious opposition from people there in Ephesus]. We should [just] eat and drink, for tomorrow we [may] die.
2 Thessalonians 1:6-9
For it is a just thing for God to repay with affliction those people who are troubling you,
Revelation 15:3
And they were singing the song of Moses, the servant of God, and the song of the Lamb. [The words were], "Your deeds are great and marvelous, O Lord, God Almighty; your ways are just and true, O King of the nations [or, "ages"].
Revelation 16:5-7
Then I heard the angel [in charge] of the waters saying, "You are just, [you] who are [in the present] and who were [in the past], O Holy One, because you have judged [that these things should happen].
Revelation 18:20
Be glad, heaven, and you saints, and you apostles, and you prophets, for God has brought judgment on her for you [i.e., for the way she treated you].'"