There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.

For you are all children of God, through faith in Christ Jesus.

Did you suffer so many things in vain, if it is indeed in vain?

Christ redeemed us from the curse of the law, having become a curse for us. For it is written, "Cursed is everyone who hangs on a tree,"

For as many of you as were baptized into Christ have put on Christ.

Foolish Galatians, who has cunningly deceived you, before whose eyes Jesus Christ was openly set forth as crucified?

For as many as are of the works of the law are under a curse. For it is written, "Cursed is everyone who does not continue in all things that are written in the book of the law, to do them."

Now the promises were spoken to Abraham and to his seed. He does not say, "To seeds," as of many, but as of one, "To your seed," which is Christ.

So that the law has become our tutor to bring us to Christ, that we might be justified by faith.

But before faith came, we were kept in custody under the law, confined for the faith which should afterwards be revealed.

If you are Christ's, then you are Abraham's seed and heirs according to promise.

What then is the law? It was added because of transgressions, until the seed should come to whom the promise has been made. It was ordained through angels by the hand of a mediator.

Now that no man is justified by the law before God is evident, for, "The righteous will live by faith."

Even as Abraham "believed God, and it was credited to him as righteousness."

The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, "In you all the nations will be blessed."

So then, those who are of faith are blessed with the faithful Abraham.

The law is not of faith, but, "The man who does them will live by them."

Now a mediator is not between one, but God is one.

For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise.

But now that faith has come, we are no longer under a tutor.

But the Scriptures imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.

Brothers, speaking of human terms, though it is only a man's covenant, yet when it has been confirmed, no one makes it void, or adds to it.

that the blessing of Abraham might come on the Gentiles through Christ Jesus; that we might receive the promise of the Spirit through faith.

Know therefore that those who are of faith, the same are children of Abraham.

I just want to learn this from you. Did you receive the Spirit by the works of the law, or by hearing of faith?

He therefore who supplies the Spirit to you, and works miracles among you, does he do it by the works of the law, or by hearing of faith?

Now I say this. A covenant confirmed beforehand by God, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect.

Are you so foolish? Having begun in the Spirit, are you now completed in the flesh?

Is the law then against the promises of God? Certainly not. For if there had been a law given which could make alive, most certainly righteousness would have been of the law.