Reference: Amorites
American
A people descended from Emer, the fourth son of Canaan, Ge 10:16. They first peopled the mountains west of the Dead sea, near Hebron; but afterwards extended their limits, and took possession of the finest provinces of Moab and Ammon, on the east between the brooks Jabbok and Arnon, Nu 13:29; 21:21-31; Jos 5:1; Jg 11:13. Moses took this country from their king, Sihon. The lands which the Amorites possessed on this side Jordan were given to the tribe of Judah, and those beyond the Jordan to the tribes of Reuben and Gad. The name Amorite is often taken in Scripture for Canaanite in general, Ge 15:16; Am 2:9. See CANAANITES.
By the expression, "Thy father was an Amorite and thy mother a Hittite." Eze 16:3, God reminds the Jews that they were naturally no more worthy of divine favor than the worst of the heathen Canaanites.
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And, in the fourth generation, shall they return hither, - for not complete, is the iniquity of the Amorites, as yet,
Anak, saw we there. Amalek, dwelleth in the land of the South; And, the Hittite, and the Jebusite and the Amorite, dwell in the mountain And the Canaanite, dwelleth by the sea, and by the side of the Jordan.
Then sent Israel messengers, unto Sihon king of the Amorites, saying: Let me pass through thy land we will not turn aside into field or into vineyard, nor will we drink the water of a well, - by the kings road, will we go, until we get through thy boundary. read more. And Sihon suffered not Israel to pass through his boundary, but Sihon gathered together all his people, and came forth to meet Israel, towards the desert, and entered Jahaz, and fought with Israel. And Israel smote him with the edge of the sword, - and took possession of his land, from Arnon unto Jabbok, unto the sons of Ammon, for strong, was the boundary of the sons of Ammon. So Israel took all these cities, - and Israel dwelt in all the cities of the Amorites, in Heshbon and in all her villages; for, as for Heshbon, the city of Sihon king of the Amorites, it was, he, having fought with the former king of Moab, and taken all his land out of his hand, unto Arnon. For this cause, say the poets - Enter ye Heshbon, - Built and prepared be the city of Sihon; For, a fire, hath come forth out of Heshbon, A flame, out of the stronghold of Sihon; It hath consumed Ar of Moab, The lords of the high places of Arnon. Woe to thee, Moab, Thou art lost, O people of Chemosh, - He hath given up his sons as fugitives, And his daughters into captivity, Unto the king of the Amorites, Sihon. Then we shot them - Heshbon is destroyed, as far as Dibon, - Then laid we waste as far as Nophah, A fire reacheth unto Medeba. So then Israel dwelt in the land of the Amorites.
And it came to pass, when all the kings of the Amorites who were over the Jordan westward, and all the kings of the Canaanites who were by the sea, heard how that Yahweh had dried up the waters of the Jordan, from before the sons of Israel, until they had passed over, that their heart melted, and there was no spirit in them any more, because of the sons of Israel.
And the king of the sons of Ammon said unto the messengers of Jephthah - Because Israel took away my land, when they came up out of Egypt, from Arnon even unto the Jabbok, and unto the Jordan, - now, therefore, restore them in peace.
Therefore shalt thou say - Thus saith My Lord. Yahweh To Jerusalem, Thine origin and thy birth, were of the land of the Calamity, - Thy father was the Amorite. And mother a Hittite,
Easton
highlanders, or hillmen, the name given to the descendants of one of the sons of Canaan (Ge 14:7), called Amurra or Amurri in the Assyrian and Egyptian inscriptions. On the early Babylonian monuments all Syria, including Palestine, is known as "the land of the Amorites." The southern slopes of the mountains of Judea are called the "mount of the Amorites" (De 1:7,19-20). They seem to have originally occupied the land stretching from the heights west of the Dead Sea (Ge 14:7. Comp. Ge 13:8; De 3:8; 4:46-48), embracing "all Gilead and all Bashan" (De 3:10), with the Jordan valley on the east of the river (Ge 4:26), the land of the "two kings of the Amorites," Sihon and Og (De 31:4; Jos 2:10; 9:10). The five kings of the Amorites were defeated with great slaughter by Joshua (Jos 10:10). They were again defeated at the waters of Merom by Joshua, who smote them till there were none remaining (Jos 11:8). It is mentioned as a surprising circumstance that in the days of Samuel there was peace between them and the Israelites (1Sa 7:14). The discrepancy supposed to exist between De 1:44 and Nu 14:45 is explained by the circumstance that the terms "Amorites" and "Amalekites" are used synonymously for the "Canaanites." In the same way we explain the fact that the "Hivites" of Ge 34:2 are the "Amorites" of Ge 48:22. Comp. Jos 10:6; 11:19 with 2Sa 21:2; also Nu 14:45 with De 1:44. The Amorites were warlike mountaineers. They are represented on the Egyptian monuments with fair skins, light hair, blue eyes, aquiline noses, and pointed beards. They are supposed to have been men of great stature; their king, Og, is described by Moses as the last "of the remnant of the giants" (De 3:11). Both Sihon and Og were independent kings. Only one word of the Amorite language survives, "Shenir," the name they gave to Mount Hermon (De 3:9).
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And to Seth - to him also, was born a son, and he called his name Enosh, - then, was a beginning made, to call on the name of Yahweh.
So then Abram said unto Lot Pray let not cause of strife arise betwixt me and thee, or betwixt my herdmen and thy herdmen; for brethren, are we.
So they returned and came in unto En-mishpat, the same, is Kadish, and smote all the field of the Amalekites, - and the Amorites also that dwelt in Hazazon-tamar,
So they returned and came in unto En-mishpat, the same, is Kadish, and smote all the field of the Amalekites, - and the Amorites also that dwelt in Hazazon-tamar,
And Shechem, son of Hamor the Hivite, prince of the lend, saw her, - so he took her, and lay with her, and humbled her.
But, I, have given to thee one mountain-track above thy brethren, - which I took out of the hand of the Amorite, with my sword and with my bow.
So ten the Amalekites and the Canaanites, that dwelt in that mountain, came down, - and smote them and routed them even unto Hormah.
So ten the Amalekites and the Canaanites, that dwelt in that mountain, came down, - and smote them and routed them even unto Hormah.
Turn ye and set yourselves forward, and enter into the hill country of the Amorites, and into all the places near, in the plain, in the mountain, and in the lowland, and in the south, and in the coast of the sea, - the land of Canaan and the Lebanon, as far as the great river, the river Euphrates.
And when we brake up from Horeb, we came through all that great and terrible desert which ye saw, by way of the hill-country of the Amorites, as Yahweh our God commanded us, - and we entered in as far as Kadesh-barnea. Then said I unto you, - Ye are come in as far as the hill-country of the Amorites, which Yahweh our God, is giving unto us.
Then came forth the Amorites who were dwelling in that country, to meet you, and they chased you, as do, bees; and struck you down in Seir, as far as Hormah.
Then came forth the Amorites who were dwelling in that country, to meet you, and they chased you, as do, bees; and struck you down in Seir, as far as Hormah.
Thus did we at that time take the land out of the hand of the two kings of the Amorites (which was over the Jordan), - from the ravine of Arnon as far as Mount Hermon. Sidonians, call Hermon Sirion, - but, the Amorites, call it Senir. read more. All the cities of the table-land, and all Gilead, and all Bashan, - unto Salecah, and Edrei, - cities of the kingdom of Og, in Bashan. For, only Og, king of Bashan was left remaining of the remnant of the giants, lo! his bedstead, was a bedstead of iron, is not, the same, in Rabbath of the sons of Ammon? nine cubits, the length thereof and four cubits, the breadth thereof, by the fore-arm of a man.
over the Jordan in the valley over against Beth-peor, in the land of Sihon king of the Amorites, who dwelt in Heshbon, - whom Moses and the sons of Israel smote, when they came forth out of Egypt: so they took possession of his land, and the land of Og king of Bashan the two kings of the Amorites, who were over the Jordan, - towards the rising of the sun; read more. from Aroer which is on the edge of the ravine of Arnon, even unto Mount Sion, the same, is Hermon;
So will Yahweh do unto them as he did unto Sihon and unto Og, kings of the Amorites, and unto the land of them whom he destroyed.
For we have heard how Yahweh, dried up, the waters of the Red Sea from before you, when ye came forth out of Egypt, - and what ye did unto the two kings of the Amorites who were over the Jordan unto Sihon and unto Og, whom ye devoted to destruction;
and all that he had done unto the two kings of the Amorites who were over the Jordan, - unto Sihon, king of Heshbon, and unto Og, king of Bashan, who was in Ashtaroth.
So the men of Gibeon sent unto Joshua, unto the camp at Gilgal, saying, Do not withhold thy hand from thy servants, - Come up unto us quickly, and save us, and help us, for all the kings of the Amorites that dwell in the hill-country, are gathered together against us.
And Yahweh confused them before Israel, and smote them with a great slaughter at Gibeon, - and chased them along the way that goeth up Beth-horon, and smote them as far as Azekah and as far as Makkedah.
And Yahweh delivered them up into the hand of Israel, and they smote them, and chased them as far as great Zidon, and as far as Misrephoth-maim, and as far as the valley of Mizpeh, eastward, - yea they smote them until they left them not a survivor.
There was not a city that made peace with the sons of Israel, save the Hivites dwelling in Gibeon, - the whole, took they in battle.
And the cities which the Philistines had taken from Israel were restored to Israel, from Ekron even as far as Gath; even the boundaries thereof, did Israel rescue out of the hand of the Philistines, - thus came there to be peace between Israel and the Amorites.
The king therefore called the Gibeonites, and said unto them (now, the Gibeonites, were, not of the sons of Israel, but of the remnant of the Amorites, with whom, the sons of Israel, had entered into an oath, and Saul had sought to smite them, in his jealousy for the sons of Israel and Judah) -
Hastings
An ancient people whose presence can be traced in Palestine and Syria and also in Babylonia. From De 3:9 it appears that their language differed only dialectically from Canaanite, which was Hebrew. This view is confirmed by many proper names from the monuments. They were accordingly of the same race as the Canaanites. Contract tablets of the time of Hammurabi (b.c. 2250) show that Amorites were in Babylonia at that time (cf. Meissner, Altbab. Privatrecht, No. 42). At this period their country was designated by the ideogram MAR-TU. It has long been known that this ideogram stood for Palestine and Syria. At that time, then, the Amorites were already in the West.
Because of the identity of their proper names, it is believed that the Amorites were identical in race with that Semitic wave of immigration into Babylonia which produced the first dynasty of Babylon, the dynasty of Hammurabi (cf. Paton, Syria and Palestine, 25
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Anak, saw we there. Amalek, dwelleth in the land of the South; And, the Hittite, and the Jebusite and the Amorite, dwell in the mountain And the Canaanite, dwelleth by the sea, and by the side of the Jordan.
From thence, brake they up, and encamped on the other side of Arnon which is in the desert, that cometh forth out of the boundary of the Amorites, - for, Arnon, is the boundary of Moab, between Moab and the Amorites.
Then went the sons of Machir son of Manasseh to Gilead, and captured it, and dispossessed the Amorites who were therein,
then I brought you into the land of the Amorites, who were dwelling over the Jordan, and they fought with you, - then delivered I them into your hand, and ye took possession of their land, so I destroyed them from before you.
then did Yahweh drive out all the peoples, even the Amorites were dwelling in the land, from before us, - we too, will serve Yahweh, for, he, is our God.
And the Amorites forced the sons of Dan into the hill country, - for they suffered them not to come down into the vale; and, though the Amorites were determined to remain in the hill country of Heres, in Aijalon, and in Shaalbim, yet was the hand of the house of Joseph heavy, so that they came under tribute. read more. And, the boundary of the Amorites, was from the ascent of Akrabbim, from Sela and upwards.
And I passed by thee and looked upon thee and lo! thy time was the time for endearments, So I spread my skirt over thee, and covered thy shame, And took an oath to thee And entered into covenant with thee. Declareth My Lord. Yahweh. And thou didst become mine.
The daughter of thy mother, thou art! One abhorring her own husband and her own children, - Yea the sister of thy sisters, thou art Who abhorred their own husbands and their own children, Your mother was a Hittite, And your father an Amorite.
Yet it was, I, who destroyed the Amorite, from before them, whose height was, like the height of cedars, and, strong, was he, like the oaks, - but I destroyed his fruit above, and his roots beneath. And it was, I, who brought you up out of the land of Egypt, - and led you in the desert, forty years, to take possession of the land of the Amorites;
Morish
Am'orites
A people descended from Canaan, son of Ham. Ge 10:16, They dwelt in the mountains, as their name signifies, and were apparently at times in the mountains both east and west of the Jordan. Nu 13:29; Jos 5:1; Jg 1:34-36; 10:8; 1Ki 4:19. Being the most dominant and the most corrupt people or tribe they sometimes represent the Canaanites generally. Ge 15:16; 1Ki 21:26. When Abraham was at Hebron some confederated with him. Ge 14:13. A remnant out of the Gentile nations was thus associated with the heir of promise, though Lot (a type of Israel after the flesh) had separated from him.
When Israel approached the promised land, they were in the east, and refused to let Israel pass; but they were overcome, their cities taken, and the people slain, with Sihon their king. Nu 21:21-26; De 2:24; Am 2:9-10. Some must have escaped, for we read of them later, and one of the controversies Jehovah had with Israel was for worshipping their gods. Ezr 9:1-2. Solomon made them tributary. 1Ki 9:20-21; 2Ch 8:7-8. The Gibeonites were a remnant of the Amorites. 2Sa 21:2. After this nothing is heard of them. The low state of Jerusalem (Judah) by nature is described by stating her origin, her father being an Amorite and her mother a Hittite, but God in grace had compassion upon her in her degradation, and raised her into great glory; though, alas, she was shamefully unfaithful. Eze 16:3-43.
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Then came in a fugitive, and told Abram the Hebrew, - he, having his dwelling among the oaks of Mature the Amorite brother of Eshcol and brother of Aner, they, also having a covenant with Abram.
And, in the fourth generation, shall they return hither, - for not complete, is the iniquity of the Amorites, as yet,
Anak, saw we there. Amalek, dwelleth in the land of the South; And, the Hittite, and the Jebusite and the Amorite, dwell in the mountain And the Canaanite, dwelleth by the sea, and by the side of the Jordan.
Then sent Israel messengers, unto Sihon king of the Amorites, saying: Let me pass through thy land we will not turn aside into field or into vineyard, nor will we drink the water of a well, - by the kings road, will we go, until we get through thy boundary. read more. And Sihon suffered not Israel to pass through his boundary, but Sihon gathered together all his people, and came forth to meet Israel, towards the desert, and entered Jahaz, and fought with Israel. And Israel smote him with the edge of the sword, - and took possession of his land, from Arnon unto Jabbok, unto the sons of Ammon, for strong, was the boundary of the sons of Ammon. So Israel took all these cities, - and Israel dwelt in all the cities of the Amorites, in Heshbon and in all her villages; for, as for Heshbon, the city of Sihon king of the Amorites, it was, he, having fought with the former king of Moab, and taken all his land out of his hand, unto Arnon.
Arise ye, set forward and cross over the ravine of Arnon, see! I have given into thy hand - Sihon king of Heshbon, the Amorite and his land, begin - take possession, - and engage in strife with him in battle.
And it came to pass, when all the kings of the Amorites who were over the Jordan westward, and all the kings of the Canaanites who were by the sea, heard how that Yahweh had dried up the waters of the Jordan, from before the sons of Israel, until they had passed over, that their heart melted, and there was no spirit in them any more, because of the sons of Israel.
And the Amorites forced the sons of Dan into the hill country, - for they suffered them not to come down into the vale; and, though the Amorites were determined to remain in the hill country of Heres, in Aijalon, and in Shaalbim, yet was the hand of the house of Joseph heavy, so that they came under tribute. read more. And, the boundary of the Amorites, was from the ascent of Akrabbim, from Sela and upwards.
and they enfeebled and oppressed the sons of Israel in that year, - eighteen years, did they this unto all the sons of Israel who were beyond the Jordan, in the land of the Amorites, that was in Gilead.
The king therefore called the Gibeonites, and said unto them (now, the Gibeonites, were, not of the sons of Israel, but of the remnant of the Amorites, with whom, the sons of Israel, had entered into an oath, and Saul had sought to smite them, in his jealousy for the sons of Israel and Judah) -
All the people that were left, of the Amorites, the Hittites, the Perizzites, the Hivites and the Jebusites, who were, not of the sons of Israel; their sons, who were left after them in the land, whom the sons of Israel were not able to devote to destruction, Solomon levied them for a toiling labour-band which remaineth unto this day.
Now, when these things were ended, the rulers drew near unto me, saying, The people of Israel and the priests and the Levites have not kept themselves separate from the peoples of the lands, - in view of their abominations-even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites; for they have taken of their daughters, for themselves and for their sons, so that the holy seed have intermingled themselves among the peoples of the lands, - and, the hand of the rulers and the deputies, hath, in this unfaithfulness, been, foremost.
Therefore shalt thou say - Thus saith My Lord. Yahweh To Jerusalem, Thine origin and thy birth, were of the land of the Calamity, - Thy father was the Amorite. And mother a Hittite, And as for thy birth in the day thou wast born, Thy navel-cord was not cut, And in water, wast thou not bathed to cleanse thee, - And as for being salted, a thou was not salted, And as for being bandaged, thou wast not bandaged. read more. No eye threw a shield over thee. by doing for thee one of these things, taking pity on thee, - - But thou wast cast out, on the face of the field Because thy person was abhorred, in the day thou wast born. And I passed by thee, and looked upon thee, thrusting about thee in thy blood, And said to thee - Despite thy blood, ye! Yea I said to thee - Despite thy blood, live! Into myriads - like the bud of the field, made I thee, And thou didst increase and become well grown, and didst attain to most excellent adornments, - Thy breasts were well-formed And thy hair was grown, But thou thyself wast utterly naked. And I passed by thee and looked upon thee and lo! thy time was the time for endearments, So I spread my skirt over thee, and covered thy shame, And took an oath to thee And entered into covenant with thee. Declareth My Lord. Yahweh. And thou didst become mine. And I bathed thee in water, and rinsed thy blood from off thee, And anointed thee with oil; And clothed thee with an embroidered dress, And sandalled thee in red leather, And wrapped thee about with fine linen, And put over thee a mantle of silk. Then decked I thee with ornaments, And put bracelets upon thy hands, And a neckchain upon thy throat; And put a nose-jewel upon thy nose, And earrings in thine ears, And a crown of adorning, upon thy head. Thus wast thou adorned with gold and silver, And thy raiment was of fine linen and silk and embroidered work, Fine flour and honey and oil, didst thou eat, - And so thou becamest exceedingly beautiful, And didst attain unto royalty. Then went forth thy fame among the nations. for thy beauty,- Foe perfect, it was - in my splendour which I had put upon thee, Declareth My Lord, Yahweh. Then didst thou trust in thy beauty, And become unchaste, because of thy fame,- And didst pour out thine unchastity upon every passer-by, his it was! Yea thou didst take of thy raiment and madest thee high places of hangings, And didst commit unchastity thereon,- Which ought not to have befallen And not to have come to pass. But thou didst take thine adorning jewels Of my gold and of my silver which I had given thee, And didst make thee images of the male, - c And didst act unchastely with them; And thou didst take thine embroidered raiment, and cover them,- And mine and mine incense, didst thou set before them; And my food which I had given thee, Fine flour and ell and honey wherewith I fed thee, And didst set it before them for a satisfying odour Yea so it was, - Saith My Lord Yahweh. And thou didst take thy sons and thy daughters, Whom thou hadst borne unto me, And didst sacrifice them unto them to be devoured,- Is this of thine unchastity. a light thing? Yea thou didst slay my children, - And didst deliver them up. that they should be caused to pass through the fire unto them. And in all thine abominations, and thine unchaste ways, thou rememberedst not the days of thy youth, How thou wast utterly naked. When thou wast thrusting about thee in thy blood! And it came to pass after all thy wickedness, Woe! Woe! to thee, Exclaimeth My Lord Yahweh; That thou didst build thee a brothel, - and didst make thee a height in every broadway: At the head of every road, didst thou bud thy height, And bring thy beauty into disgust, And open thy feet to every passer-by, So didst thou make thine unchaste ways to abound. Then didst thou extend thine unchaste acts unto the sons of Egypt - thy neighbour great of flesh,- And caused thine unchaste ways to abound provoking me to anger. Lo! therefore, I have stretched out my hand against thee, And diminished thine allotted portion, - And have delivered thee up unto the desire of them who hate thee The daughters of the Philistines, who are ashamed of thy lewd way. Thou didst also extend thine unchastity unto the sons of Assyria, because thou wast insatiable. Yet though thou didst behave unchastely with them, yet even so couldst thou not be satisfied, Thou didst therefore cause thine unchaste ways to abound unto the land of Canaan as towards Chaldea. Yet even herewith, wast thou not satisfied. How weak was thy heart! Exclaimeth My Lord Yahweh, - That thou couldst have done all these things, The doing of a lewd woman without shame: That thou couldst have but thy brothel at the head of every road, And thy height, couldst have made in every broadway,- Yet becamest not as harlot to lay claim to a harlots hire. A wife who committeth adultery, instead of her husband accepteth strangers. To all harlots, they give a present, But thou, didst give thy presents to all thy lovers, And didst bribe them to come in unto thee from every side in thine unchastity! And so there came about in thee, the reverse of women, in thine unchastity, In that they did not follow thee for purposes of lewdness, - And in that thou gavest a present when no present was given to thee So didst thou become the reverse. Therefore O harlot, hear thou the word of Yahweh; Thus saith My Lord Yahweh, - Because thy money was poured curl, and thy shame I was uncovered I, in thine unchastity, unto thy lovers, - and unto all thine abominable manufactured gods, even as the blood of thy children, whom thou didst deliver up unto them, Therefore behold me! gathering together all thy lovers unto whom thou didst make thyself pleasant, Even all whom thou lovedst, With all whom thou hatedst, - Yea I will gather them together unto thee from every side And will uncover thy shame unto them, And they shall see all thy shame. So will I judge thee. with the judgments meted out to adulteresses and shedders of blood,- And will repay thee with the blood of indignation and jealousy; And will deliver thee into their hand. And they shall pull down thy brothel And break in pieces thy heights, And strip thee of thy raiment, And take away thine adorning jewels,- And leave thee utterly naked. Then will they bring up against thee a gathered host, And they will stone thee with stones,- And cut thee to pieces with their swords; And burn up thy houses with fire, And execute upon thee judgments before the eyes of many women, - So will I cause thee to cease from acting unchastely, Moreover also a present, shalt thou not give any more. So will I let mine indignation find rest in thee, And my jealousy shall depart from thee, - And I will be quiet, and not be provoked any more. Because thou hast not remembered the days of thy youth, But hast enraged me with all these things Therefore also behold! I thy way, upon thine own head, will place Declareth My Lord Yahweh, And thou shalt not commit a crime above all thine abominations
Yet it was, I, who destroyed the Amorite, from before them, whose height was, like the height of cedars, and, strong, was he, like the oaks, - but I destroyed his fruit above, and his roots beneath. And it was, I, who brought you up out of the land of Egypt, - and led you in the desert, forty years, to take possession of the land of the Amorites;
Watsons
AMORITES, the descendants of Amori, or Haemorri, or Amorrhaeus, Ge 10:16, the fourth son of Canaan, whose first possessions were in the mountains of Judea, among the other families of Canaan: but, growing strong above their fellows, and impatient of confinement within the narrow boundaries of their native district, they passed the Jordan, and extended their conquests over the finest provinces of Moab and Ammon; seizing and maintaining possession of that extensive and almost insulated portion of country included between the rivers Jordan, Jabbok, and Arnon. This was the kingdom, and Heshbon the capital, of the Amorites, under Sihon their king, when the Israelites, in their way from Egypt, requested a passage through their country. This request, however, Sihon refused; and came out against them with all his force, when he was slain, his people extirpated, and his kingdom taken possession of by the Israelites. It was subsequently divided between the tribes of Reuben and Gad, Nu 13:29; 21:13,25; Jos 5:1; 11:3; Jg 11:19,22.
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Anak, saw we there. Amalek, dwelleth in the land of the South; And, the Hittite, and the Jebusite and the Amorite, dwell in the mountain And the Canaanite, dwelleth by the sea, and by the side of the Jordan.
From thence, brake they up, and encamped on the other side of Arnon which is in the desert, that cometh forth out of the boundary of the Amorites, - for, Arnon, is the boundary of Moab, between Moab and the Amorites.
So Israel took all these cities, - and Israel dwelt in all the cities of the Amorites, in Heshbon and in all her villages;
And it came to pass, when all the kings of the Amorites who were over the Jordan westward, and all the kings of the Canaanites who were by the sea, heard how that Yahweh had dried up the waters of the Jordan, from before the sons of Israel, until they had passed over, that their heart melted, and there was no spirit in them any more, because of the sons of Israel.
the Canaanite on the east and on the west, and the Amorite, and the Hittite, and the Perizzite and the Jebusite, in the hill country, - and the Hivite, under Hermon, in the land of Mizpah;
Then did Israel send messengers unto Sihon king of the Amorites, king of Heshbon, - and Israel said unto him, Let us pass, we pray thee, through thy land as far as my own place.