Reference: Amorites
American
A people descended from Emer, the fourth son of Canaan, Ge 10:16. They first peopled the mountains west of the Dead sea, near Hebron; but afterwards extended their limits, and took possession of the finest provinces of Moab and Ammon, on the east between the brooks Jabbok and Arnon, Nu 13:29; 21:21-31; Jos 5:1; Jg 11:13. Moses took this country from their king, Sihon. The lands which the Amorites possessed on this side Jordan were given to the tribe of Judah, and those beyond the Jordan to the tribes of Reuben and Gad. The name Amorite is often taken in Scripture for Canaanite in general, Ge 15:16; Am 2:9. See CANAANITES.
By the expression, "Thy father was an Amorite and thy mother a Hittite." Eze 16:3, God reminds the Jews that they were naturally no more worthy of divine favor than the worst of the heathen Canaanites.
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In the fourth generation your descendants will return here, for the sin of the Amorites has not yet reached its limit."
The Amalekites live in the land of the Negev; the Hittites, Jebusites, and Amorites live in the hill country; and the Canaanites live by the sea and along the banks of the Jordan."
Then Israel sent messengers to King Sihon of the Amorites, saying, "Let us pass through your land; we will not turn aside into the fields or into the vineyards, nor will we drink water from any well, but we will go along the King's Highway until we pass your borders." read more. But Sihon did not permit Israel to pass through his border; he gathered all his forces together and went out against Israel into the wilderness. When he came to Jahaz, he fought against Israel. But the Israelites defeated him in battle and took possession of his land from the Arnon to the Jabbok, as far as the Ammonites, for the border of the Ammonites was strongly defended. So Israel took all these cities; and Israel settled in all the cities of the Amorites, in Heshbon, and in all its villages. For Heshbon was the city of King Sihon of the Amorites. Now he had fought against the former king of Moab and had taken all of his land from his control, as far as the Arnon. That is why those who speak in proverbs say, "Come to Heshbon, let it be built. Let the city of Sihon be established! For fire went out from Heshbon, a flame from the city of Sihon. It has consumed Ar of Moab and the lords of the high places of Arnon. Woe to you, Moab. You are ruined, O people of Chemosh! He has made his sons fugitives, and his daughters the prisoners of King Sihon of the Amorites. We have overpowered them; Heshbon has perished as far as Dibon. We have shattered them as far as Nophah, which reaches to Medeba." So the Israelites lived in the land of the Amorites.
When all the Amorite kings on the west side of the Jordan and all the Canaanite kings along the seacoast heard how the Lord had dried up the water of the Jordan before the Israelites while they crossed, they lost their courage and could not even breathe for fear of the Israelites.
The Ammonite king said to Jephthah's messengers, "Because Israel stole my land when they came up from Egypt -- from the Arnon River in the south to the Jabbok River in the north, and as far west as the Jordan. Now return it peaceably!"
and say, 'This is what the sovereign Lord says to Jerusalem: Your origin and your birth were in the land of the Canaanites; your father was an Amorite and your mother a Hittite.
Easton
highlanders, or hillmen, the name given to the descendants of one of the sons of Canaan (Ge 14:7), called Amurra or Amurri in the Assyrian and Egyptian inscriptions. On the early Babylonian monuments all Syria, including Palestine, is known as "the land of the Amorites." The southern slopes of the mountains of Judea are called the "mount of the Amorites" (De 1:7,19-20). They seem to have originally occupied the land stretching from the heights west of the Dead Sea (Ge 14:7. Comp. Ge 13:8; De 3:8; 4:46-48), embracing "all Gilead and all Bashan" (De 3:10), with the Jordan valley on the east of the river (Ge 4:26), the land of the "two kings of the Amorites," Sihon and Og (De 31:4; Jos 2:10; 9:10). The five kings of the Amorites were defeated with great slaughter by Joshua (Jos 10:10). They were again defeated at the waters of Merom by Joshua, who smote them till there were none remaining (Jos 11:8). It is mentioned as a surprising circumstance that in the days of Samuel there was peace between them and the Israelites (1Sa 7:14). The discrepancy supposed to exist between De 1:44 and Nu 14:45 is explained by the circumstance that the terms "Amorites" and "Amalekites" are used synonymously for the "Canaanites." In the same way we explain the fact that the "Hivites" of Ge 34:2 are the "Amorites" of Ge 48:22. Comp. Jos 10:6; 11:19 with 2Sa 21:2; also Nu 14:45 with De 1:44. The Amorites were warlike mountaineers. They are represented on the Egyptian monuments with fair skins, light hair, blue eyes, aquiline noses, and pointed beards. They are supposed to have been men of great stature; their king, Og, is described by Moses as the last "of the remnant of the giants" (De 3:11). Both Sihon and Og were independent kings. Only one word of the Amorite language survives, "Shenir," the name they gave to Mount Hermon (De 3:9).
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And a son was also born to Seth, whom he named Enosh. At that time people began to worship the Lord.
Abram said to Lot, "Let there be no quarreling between me and you, and between my herdsmen and your herdsmen, for we are close relatives.
Then they attacked En Mishpat (that is, Kadesh) again, and they conquered all the territory of the Amalekites, as well as the Amorites who were living in Hazazon Tamar.
Then they attacked En Mishpat (that is, Kadesh) again, and they conquered all the territory of the Amalekites, as well as the Amorites who were living in Hazazon Tamar.
When Shechem son of Hamor the Hivite, who ruled that area, saw her, he grabbed her, forced himself on her, and sexually assaulted her.
As one who is above your brothers, I give to you the mountain slope, which I took from the Amorites with my sword and my bow."
So the Amalekites and the Canaanites who lived in that hill country swooped down and attacked them as far as Hormah.
So the Amalekites and the Canaanites who lived in that hill country swooped down and attacked them as far as Hormah.
Get up now, resume your journey, heading for the Amorite hill country, to all its areas including the arid country, the highlands, the Shephelah, the Negev, and the coastal plain -- all of Canaan and Lebanon as far as the Great River, that is, the Euphrates.
Then we left Horeb and passed through all that immense, forbidding wilderness that you saw on the way to the Amorite hill country as the Lord our God had commanded us to do, finally arriving at Kadesh Barnea. Then I said to you, "You have come to the Amorite hill country which the Lord our God is about to give us.
The Amorite inhabitants of that area confronted you and chased you like a swarm of bees, striking you down from Seir as far as Hormah.
The Amorite inhabitants of that area confronted you and chased you like a swarm of bees, striking you down from Seir as far as Hormah.
So at that time we took the land of the two Amorite kings in the Transjordan from Wadi Arnon to Mount Hermon (the Sidonians call Hermon Sirion and the Amorites call it Senir), read more. all the cities of the plateau, all of Gilead and Bashan as far as Salecah and Edrei, cities of the kingdom of Og in Bashan. Only King Og of Bashan was left of the remaining Rephaites. (It is noteworthy that his sarcophagus was made of iron. Does it not, indeed, still remain in Rabbath of the Ammonites? It is thirteen and a half feet long and six feet wide according to standard measure.)
in the Transjordan, in the valley opposite Beth Peor, in the land of King Sihon of the Amorites, who lived in Heshbon. (It is he whom Moses and the Israelites attacked after they came out of Egypt. They possessed his land and that of King Og of Bashan -- both of whom were Amorite kings in the Transjordan, to the east. read more. Their territory extended from Aroer at the edge of the Arnon valley as far as Mount Siyon -- that is, Hermon --
The Lord will do to them just what he did to Sihon and Og, the Amorite kings, and to their land, which he destroyed.
For we heard how the Lord dried up the water of the Red Sea before you when you left Egypt and how you annihilated the two Amorite kings, Sihon and Og, on the other side of the Jordan.
and all he did to the two Amorite kings on the other side of the Jordan -- King Sihon of Heshbon and King Og of Bashan in Ashtaroth.
The men of Gibeon sent this message to Joshua at the camp in Gilgal, "Do not abandon your subjects! Rescue us! Help us! For all the Amorite kings living in the hill country are attacking us."
The Lord routed them before Israel. Israel thoroughly defeated them at Gibeon. They chased them up the road to the pass of Beth Horon and struck them down all the way to Azekah and Makkedah.
The Lord handed them over to Israel and they struck them down and chased them all the way to Greater Sidon, Misrephoth Maim, and the Mizpah Valley to the east. They struck them down until no survivors remained.
No city made peace with the Israelites (except the Hivites living in Gibeon); they had to conquer all of them,
The cities that the Philistines had captured from Israel were returned to Israel, from Ekron to Gath. Israel also delivered their territory from the control of the Philistines. There was also peace between Israel and the Amorites.
Hastings
An ancient people whose presence can be traced in Palestine and Syria and also in Babylonia. From De 3:9 it appears that their language differed only dialectically from Canaanite, which was Hebrew. This view is confirmed by many proper names from the monuments. They were accordingly of the same race as the Canaanites. Contract tablets of the time of Hammurabi (b.c. 2250) show that Amorites were in Babylonia at that time (cf. Meissner, Altbab. Privatrecht, No. 42). At this period their country was designated by the ideogram MAR-TU. It has long been known that this ideogram stood for Palestine and Syria. At that time, then, the Amorites were already in the West.
Because of the identity of their proper names, it is believed that the Amorites were identical in race with that Semitic wave of immigration into Babylonia which produced the first dynasty of Babylon, the dynasty of Hammurabi (cf. Paton, Syria and Palestine, 25
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The Amalekites live in the land of the Negev; the Hittites, Jebusites, and Amorites live in the hill country; and the Canaanites live by the sea and along the banks of the Jordan."
From there they moved on and camped on the other side of the Arnon, in the wilderness that extends from the regions of the Amorites, for Arnon is the border of Moab, between Moab and the Amorites.
The descendants of Machir son of Manasseh went to Gilead, took it, and dispossessed the Amorites who were in it.
Then I brought you to the land of the Amorites who lived east of the Jordan. They fought with you, but I handed them over to you; you conquered their land and I destroyed them from before you.
The Lord drove out from before us all the nations, including the Amorites who lived in the land. So we too will worship the Lord, for he is our God!"
The Amorites forced the people of Dan to live in the hill country. They did not allow them to live in the coastal plain. The Amorites managed to remain in Har Heres, Aijalon, and Shaalbim. Whenever the tribe of Joseph was strong militarily, the Amorites were forced to do hard labor. read more. The border of Amorite territory ran from the Scorpion Ascent to Sela and on up.
"'Then I passed by you and watched you, noticing that you had reached the age for love. I spread my cloak over you and covered your nakedness. I swore a solemn oath to you and entered into a marriage covenant with you, declares the sovereign Lord, and you became mine.
You are the daughter of your mother, who detested her husband and her sons, and you are the sister of your sisters who detested their husbands and their sons. Your mother was a Hittite and your father an Amorite.
For Israel's sake I destroyed the Amorites. They were as tall as cedars and as strong as oaks, but I destroyed the fruit on their branches and their roots in the ground. I brought you up from the land of Egypt; I led you through the wilderness for forty years so you could take the Amorites' land as your own.
Morish
Am'orites
A people descended from Canaan, son of Ham. Ge 10:16, They dwelt in the mountains, as their name signifies, and were apparently at times in the mountains both east and west of the Jordan. Nu 13:29; Jos 5:1; Jg 1:34-36; 10:8; 1Ki 4:19. Being the most dominant and the most corrupt people or tribe they sometimes represent the Canaanites generally. Ge 15:16; 1Ki 21:26. When Abraham was at Hebron some confederated with him. Ge 14:13. A remnant out of the Gentile nations was thus associated with the heir of promise, though Lot (a type of Israel after the flesh) had separated from him.
When Israel approached the promised land, they were in the east, and refused to let Israel pass; but they were overcome, their cities taken, and the people slain, with Sihon their king. Nu 21:21-26; De 2:24; Am 2:9-10. Some must have escaped, for we read of them later, and one of the controversies Jehovah had with Israel was for worshipping their gods. Ezr 9:1-2. Solomon made them tributary. 1Ki 9:20-21; 2Ch 8:7-8. The Gibeonites were a remnant of the Amorites. 2Sa 21:2. After this nothing is heard of them. The low state of Jerusalem (Judah) by nature is described by stating her origin, her father being an Amorite and her mother a Hittite, but God in grace had compassion upon her in her degradation, and raised her into great glory; though, alas, she was shamefully unfaithful. Eze 16:3-43.
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A fugitive came and told Abram the Hebrew. Now Abram was living by the oaks of Mamre the Amorite, the brother of Eshcol and Aner. (All these were allied by treaty with Abram.)
In the fourth generation your descendants will return here, for the sin of the Amorites has not yet reached its limit."
The Amalekites live in the land of the Negev; the Hittites, Jebusites, and Amorites live in the hill country; and the Canaanites live by the sea and along the banks of the Jordan."
Then Israel sent messengers to King Sihon of the Amorites, saying, "Let us pass through your land; we will not turn aside into the fields or into the vineyards, nor will we drink water from any well, but we will go along the King's Highway until we pass your borders." read more. But Sihon did not permit Israel to pass through his border; he gathered all his forces together and went out against Israel into the wilderness. When he came to Jahaz, he fought against Israel. But the Israelites defeated him in battle and took possession of his land from the Arnon to the Jabbok, as far as the Ammonites, for the border of the Ammonites was strongly defended. So Israel took all these cities; and Israel settled in all the cities of the Amorites, in Heshbon, and in all its villages. For Heshbon was the city of King Sihon of the Amorites. Now he had fought against the former king of Moab and had taken all of his land from his control, as far as the Arnon.
Get up, make your way across Wadi Arnon. Look! I have already delivered over to you Sihon the Amorite, king of Heshbon, and his land. Go ahead! Take it! Engage him in war!
When all the Amorite kings on the west side of the Jordan and all the Canaanite kings along the seacoast heard how the Lord had dried up the water of the Jordan before the Israelites while they crossed, they lost their courage and could not even breathe for fear of the Israelites.
The Amorites forced the people of Dan to live in the hill country. They did not allow them to live in the coastal plain. The Amorites managed to remain in Har Heres, Aijalon, and Shaalbim. Whenever the tribe of Joseph was strong militarily, the Amorites were forced to do hard labor. read more. The border of Amorite territory ran from the Scorpion Ascent to Sela and on up.
They ruthlessly oppressed the Israelites that eighteenth year -- that is, all the Israelites living east of the Jordan in Amorite country in Gilead.
So the king summoned the Gibeonites and spoke with them. (Now the Gibeonites were not descendants of Israel; they were a remnant of the Amorites. The Israelites had made a promise to them, but Saul tried to kill them because of his zeal for the people of Israel and Judah.)
Now several non-Israelite peoples were left in the land after the conquest of Joshua, including the Amorites, Hittites, Perizzites, Hivites, and Jebusites. Their descendants remained in the land (the Israelites were unable to wipe them out completely). Solomon conscripted them for his work crews, and they continue in that role to this very day.
Now when these things had been completed, the leaders approached me and said, "The people of Israel, the priests, and the Levites have not separated themselves from the local residents who practice detestable things similar to those of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites. Indeed, they have taken some of their daughters as wives for themselves and for their sons, so that the holy race has become intermingled with the local residents. Worse still, the leaders and the officials have been at the forefront of all of this!"
and say, 'This is what the sovereign Lord says to Jerusalem: Your origin and your birth were in the land of the Canaanites; your father was an Amorite and your mother a Hittite. As for your birth, on the day you were born your umbilical cord was not cut, nor were you washed in water; you were certainly not rubbed down with salt, nor wrapped with blankets. read more. No eye took pity on you to do even one of these things for you to spare you; you were thrown out into the open field because you were detested on the day you were born. "'I passed by you and saw you kicking around helplessly in your blood. I said to you as you lay there in your blood, "Live!" I said to you as you lay there in your blood, "Live!" I made you plentiful like sprouts in a field; you grew tall and came of age so that you could wear jewelry. Your breasts had formed and your hair had grown, but you were still naked and bare. "'Then I passed by you and watched you, noticing that you had reached the age for love. I spread my cloak over you and covered your nakedness. I swore a solemn oath to you and entered into a marriage covenant with you, declares the sovereign Lord, and you became mine. "'Then I bathed you in water, washed the blood off you, and anointed you with fragrant oil. I dressed you in embroidered clothing and put fine leather sandals on your feet. I wrapped you with fine linen and covered you with silk. I adorned you with jewelry. I put bracelets on your hands and a necklace around your neck. I put a ring in your nose, earrings on your ears, and a beautiful crown on your head. You were adorned with gold and silver, while your clothing was of fine linen, silk, and embroidery. You ate the finest flour, honey, and olive oil. You became extremely beautiful and attained the position of royalty. Your fame spread among the nations because of your beauty; your beauty was perfect because of the splendor which I bestowed on you, declares the sovereign Lord. "'But you trusted in your beauty and capitalized on your fame by becoming a prostitute. You offered your sexual favors to every man who passed by so that your beauty became his. You took some of your clothing and made for yourself decorated high places; you engaged in prostitution on them. You went to him to become his. You also took your beautiful jewelry, made of my gold and my silver I had given to you, and made for yourself male images and engaged in prostitution with them. You took your embroidered clothing and used it to cover them; you offered my olive oil and my incense to them. As for my food that I gave you -- the fine flour, olive oil, and honey I fed you -- you placed it before them as a soothing aroma. That is exactly what happened, declares the sovereign Lord. "'You took your sons and your daughters whom you bore to me and you sacrificed them as food for the idols to eat. As if your prostitution not enough, you slaughtered my children and sacrificed them to the idols. And with all your abominable practices and prostitution you did not remember the days of your youth when you were naked and bare, kicking around in your blood. "'After all of your evil -- "Woe! Woe to you!" declares the sovereign Lord -- you built yourself a chamber and put up a pavilion in every public square. At the head of every street you erected your pavilion and you disgraced your beauty when you spread your legs to every passerby and multiplied your promiscuity. You engaged in prostitution with the Egyptians, your sexually aroused neighbors, multiplying your promiscuity and provoking me to anger. So see here, I have stretched out my hand against you and cut off your rations. I have delivered you into the power of those who hate you, the daughters of the Philistines, who were ashamed by your obscene conduct. You engaged in prostitution with the Assyrians because your sexual desires were insatiable; you prostituted yourself with them and yet you were still not satisfied. Then you multiplied your promiscuity to the land of merchants, Babylonia, but you were not satisfied there either. "'How sick is your heart, declares the sovereign Lord, when you perform all of these acts, the deeds of a bold prostitute. When you built your chamber at the head of every street and put up your pavilion in every public square, you were not like a prostitute, because you scoffed at payment. "'Adulterous wife, who prefers strangers instead of her own husband! All prostitutes receive payment, but instead you give gifts to every one of your lovers. You bribe them to come to you from all around for your sexual favors! You were different from other prostitutes because no one solicited you. When you gave payment and no payment was given to you, you became the opposite! "'Therefore O prostitute, hear the word of the Lord: This is what the sovereign Lord says: Because your lust was poured out and your nakedness was uncovered in your prostitution with your lovers, and because of all your detestable idols, and because of the blood of your children you have given to them, therefore, take note: I am about to gather all your lovers whom you enjoyed, both all those you loved and all those you hated. I will gather them against you from all around, and I will expose your nakedness to them, and they will see all your nakedness. I will punish you as an adulteress and murderer deserves. I will avenge your bloody deeds with furious rage. I will give you into their hands and they will destroy your chambers and tear down your pavilions. They will strip you of your clothing and take your beautiful jewelry and leave you naked and bare. They will summon a mob who will stone you and hack you in pieces with their swords. They will burn down your houses and execute judgments on you in front of many women. Thus I will put a stop to your prostitution, and you will no longer give gifts to your clients. I will exhaust my rage on you, and then my fury will turn from you. I will calm down and no longer be angry. "'Because you did not remember the days of your youth and have enraged me with all these deeds, I hereby repay you for what you have done, declares the sovereign Lord. Have you not engaged in prostitution on top of all your other abominable practices?
For Israel's sake I destroyed the Amorites. They were as tall as cedars and as strong as oaks, but I destroyed the fruit on their branches and their roots in the ground. I brought you up from the land of Egypt; I led you through the wilderness for forty years so you could take the Amorites' land as your own.
Watsons
AMORITES, the descendants of Amori, or Haemorri, or Amorrhaeus, Ge 10:16, the fourth son of Canaan, whose first possessions were in the mountains of Judea, among the other families of Canaan: but, growing strong above their fellows, and impatient of confinement within the narrow boundaries of their native district, they passed the Jordan, and extended their conquests over the finest provinces of Moab and Ammon; seizing and maintaining possession of that extensive and almost insulated portion of country included between the rivers Jordan, Jabbok, and Arnon. This was the kingdom, and Heshbon the capital, of the Amorites, under Sihon their king, when the Israelites, in their way from Egypt, requested a passage through their country. This request, however, Sihon refused; and came out against them with all his force, when he was slain, his people extirpated, and his kingdom taken possession of by the Israelites. It was subsequently divided between the tribes of Reuben and Gad, Nu 13:29; 21:13,25; Jos 5:1; 11:3; Jg 11:19,22.
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The Amalekites live in the land of the Negev; the Hittites, Jebusites, and Amorites live in the hill country; and the Canaanites live by the sea and along the banks of the Jordan."
From there they moved on and camped on the other side of the Arnon, in the wilderness that extends from the regions of the Amorites, for Arnon is the border of Moab, between Moab and the Amorites.
So Israel took all these cities; and Israel settled in all the cities of the Amorites, in Heshbon, and in all its villages.
When all the Amorite kings on the west side of the Jordan and all the Canaanite kings along the seacoast heard how the Lord had dried up the water of the Jordan before the Israelites while they crossed, they lost their courage and could not even breathe for fear of the Israelites.
Canaanites came from the east and west; Amorites, Hittites, Perizzites, and Jebusites from the hill country; and Hivites from below Hermon in the area of Mizpah.
Israel sent messengers to King Sihon, the Amorite king who ruled in Heshbon, and said to him, "Please allow us to pass through your land to our land."