Reference: Anger
American
A violent emotion of a painful nature, sometimes arising spontaneously upon just occasion, but usually characterized in the Bible as a great sin, Mt 5:22; Eph 4:31; Col 3:8. Even when just, our anger should be mitigated by a due consideration of the circumstances of the offence and the state of mind of the offender; of the folly and ill-results of this passion; of the claims of the gospel, and of our own need of forgiveness from others, but especially from God, Mt 6:15. Anger is in Scripture frequently attributed to God, Mt 7:11; 28:20; not that he is liable to those violent emotions which this passion produces, but figuratively speaking, that is, after the manner of men; and because he punishes the wicked with severity of a superior provoked to anger.
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But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, You fool, shall be in danger of hell fire.
But if you forgive not men their trespasses, neither will your Father forgive your trespasses.
If you then, being evil, know how to give good gifts unto your children, how much more shall your Father who is in heaven give good things to them that ask him?
Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen.
Let all bitterness, and wrath, and anger, and clamor, and evil speaking, be put away from you, with all malice:
But now you also put off all these; anger, wrath, malice, blasphemy, filthy talk out of your mouth.
Easton
the emotion of instant displeasure on account of something evil that presents itself to our view. In itself it is an original susceptibility of our nature, just as love is, and is not necessarily sinful. It may, however, become sinful when causeless, or excessive, or protracted (Mt 5:22; Eph 4:26; Col 3:8). As ascribed to God, it merely denotes his displeasure with sin and with sinners (Ps 7:11).
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God judges the righteous, and God is angry with the wicked every day.
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, You fool, shall be in danger of hell fire.
Be angry, and sin not: let not the sun go down upon your wrath:
But now you also put off all these; anger, wrath, malice, blasphemy, filthy talk out of your mouth.
Hastings
In OT 'anger' represents about a dozen Heb. roots, which occur as nouns, vbs. (once 'angered' is used transitively, Ps 106:32), and adjs. By far the most frequent words are anaph (lit. 'to snort') and its deriv. noun aph, which is used of the anger both of men (Ge 27:45; 30:2; Ex 11:8; 32:19; etc.) and God (Ex 4:14; 32:22; Ps 6:1; 7:6 etc.). In NT 'anger' is of much less frequent occurrence, and represents only 2 roots: (1) the noun org
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Until your brother's anger turns away from you, and he forgets that which you have done to him: then I will send, and bring you from there: why should I be deprived also of you both in one day?
And Jacob's anger was kindled against Rachel: and he said, Am I in God's stead, who has withheld from you the fruit of the womb?
And the anger of the LORD was kindled against Moses, and he said, Is not Aaron the Levite your brother? I know that he can speak well. And also, behold, he comes forth to meet you: and when he sees you, he will be glad in his heart.
And all these your servants shall come down unto me, and bow down themselves unto me, saying, Get out, and all the people that follow you: and after that I will go out. And he went out from Pharaoh in great anger.
And it came to pass, as soon as he came near unto the camp, that he saw the calf, and the dancing: and Moses' anger grew hot, and he cast the tables out of his hands, and broke them beneath the mount.
And Aaron said, Let not the anger of my lord grow hot: you know the people, that they are set on mischief.
[To the Chief Musician. With stringed instruments. According to sheminith. A Psalm of David.] O LORD, rebuke me not in your anger, neither chasten me in your hot displeasure.
Arise, O LORD, in your anger, lift up yourself because of the rage of my enemies: and awake for me to the judgment that you have commanded.
They angered him also at the waters of strife, so that it went ill with Moses for their sakes:
But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who has warned you to flee from the wrath to come?
And when he had looked around at them with anger, being grieved for the hardness of their hearts, he said unto the man, Stretch forth your hand. And he stretched it out: and his hand was restored whole as the other.
And all they in the synagogue, when they heard these things, were filled with wrath,
He that believes on the Son has everlasting life: and he that believes not the Son shall not see life; but the wrath of God abides on him.
If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are you angry at me, because I have made a man every bit whole on the sabbath day?
And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
But I say, Did not Israel know? First Moses says, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
Let all bitterness, and wrath, and anger, and clamor, and evil speaking, be put away from you, with all malice:
Let all bitterness, and wrath, and anger, and clamor, and evil speaking, be put away from you, with all malice:
But now you also put off all these; anger, wrath, malice, blasphemy, filthy talk out of your mouth.
But now you also put off all these; anger, wrath, malice, blasphemy, filthy talk out of your mouth.
For a bishop must be blameless, as the steward of God; not self-willed, not soon angry, not given to wine, not violent, not given to dishonest gain;
Watsons
ANGER, a resentful emotion of the mind, arising upon the receipt, or supposed receipt, of an affront or injury; and also simple feeling of strong displacency at that which is in itself evil, or base, or injurious to others. In the latter sense it is not only innocent but commendable. Strong displeasure against evil doers, provided it be free from hatred and malice, and interferes not with a just placableness, is also blameless, Eph 4:26. When it is vindictive against the person of our neighbour, or against the innocent creatures of God, it is wicked, Mt 5:22. When anger, hatred, wrath, and fury, are ascribed to God, they denote no tumultuous passion, but merely his holy and just displeasure with sin and sinners and the evidence of it in his terrible threatenings, or righteous judgments, Ps 6:1; 7:11. We must, however, take care that we refine not too much. These are Scriptural terms, and are often used of God; and though they express not a tumultuous, much less an unjust, passion, there is something in God which answers to them. In him they are principles arising out of his holy and just nature; and for this reason they are more steady and uniform, and more terrible, than if they were emotions, or as we say, passions. Nor can we rightly regard the seventy of the judgments which God has so often executed upon sin without standing in awe of him, "as a consuming fire" to the ungodly.
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[To the Chief Musician. With stringed instruments. According to sheminith. A Psalm of David.] O LORD, rebuke me not in your anger, neither chasten me in your hot displeasure.
God judges the righteous, and God is angry with the wicked every day.
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, You fool, shall be in danger of hell fire.
Be angry, and sin not: let not the sun go down upon your wrath: