29 Bible Verses about Sin, And God's Character
Most Relevant Verses
These, then, are the Tidings that we have heard from him and now tell you-- 'God is Light, and Darkness has no place at all in him.'
He 'never sinned, nor was anything deceitful ever heard from his lips.'
Him who never knew sin God made to be Sin, on our behalf; so that we, through union with him, might become the Righteousness of God.
Thou lovest righteousness and hatest iniquity; Therefore God, thy God, has anointed thee with the festal oil more abundantly than thy peers.'
This was the High Priest that we needed--holy, innocent, spotless, withdrawn from sinners, exalted above the highest Heaven, one who has no need to offer sacrifices daily as those High Priests have, first for their own sins, and then for those of the People. For this he did once and for all, when he offered himself as the sacrifice.
And you know that Christ appeared to take away our sins; and in him Sin has no place.
but in your whole life show yourselves to be holy, after the pattern of the Holy One from whom you received your Call. For Scripture says-- 'You shall be holy, because I am holy.'
You, then, must become perfect--as your heavenly Father is perfect.
And every one who has this hope with regard to Christ tries to make himself pure--as Christ is pure.
There is no created thing that can hide itself from the sight of God. Everything is exposed and laid bare before the eyes of him to whom we have to give account.
And do not grieve God's Holy Spirit; for it was through that Spirit that God sealed you as his, against the Day of Redemption.
"You," said Jesus, "are the men who justify themselves before the world, but God can read your hearts; and what is highly esteemed among men may be an abomination in the sight of God.
So, too, there is a revelation from Heaven of the Divine Wrath against every form of ungodliness and wickedness on the part of those men who, by their wicked lives, are stifling the Truth.
He who believes in the Son has Immortal Life, while he who rejects the Son will not even see that Life, but remains under 'God's displeasure.'
For of this you may be sure--that no one who is unchaste or impure or greedy of gain (for to be greedy of gain is idolatry) has any place awaiting him in the kingdom of the Christ and God. Do not let any one deceive you with specious arguments. Those are the sins that bring down the Wrath of God upon the disobedient.
Therefore destroy all that is earthly in you--immorality, uncleanness, passions, evil desires, and that greed which is idolatry. These are the things on account of which the Wrath of God comes,
For God has given all alike over to disobedience, that to all alike he may show mercy.
The Lord is not slow to fulfil his promise, as some count slowness; but he is forbearing with you, as it is not his will that any of you should perish, but that all should be brought to repentance.
Or do you think lightly of his abundant kindness, patience, and forbearance, not realizing that his kindness is meant to lead you to repentance?
And what if God, intending to reveal his displeasure and make his power known, bore most patiently with the objects of his displeasure, though they were fit only to be destroyed,
Yet mercy was shown me for the express purpose that Christ Jesus might exhibit in my case, beyond all others, his exhaustless patience, as an example for those who were afterwards to believe on him and attain Immortal Life.
How true the saying is, and worthy of the fullest acceptance, that 'Christ Jesus came into the world to save sinners'! And there is no greater sinner than I!
And there some people brought to him a paralyzed man on a bed. When Jesus saw their faith, he said to the man: "Courage, Child! Your sins are forgiven."
When he saw their faith, Jesus said: "Friend, your sins have been forgiven you." The Teachers of the Law and the Pharisees began debating about this. "Who is this man who speaks so blasphemously?" they asked. "Who can forgive sins except God?"
One of the Pharisees asked Jesus to dine with him, so Jesus went to his house and took his place at table. Just then a woman, who was an outcast in the town, having ascertained that Jesus was at table in the Pharisee's house, brought an alabaster jar of perfume, And placed herself behind Jesus, near his feet, weeping. Then she began to make his feet wet with her tears, and she dried them with the hair of her head, repeatedly kissing his feet and anointing them with the perfume.read more.
When the Pharisee who had invited Jesus saw this, he said to himself: "Had this man been 'The Prophet,' he would have known who, and what sort of woman, this is who is touching him, and that she is an outcast." But, addressing him, Jesus said: "Simon, I have something to say to you." "Pray do so, Teacher," Simon answered; and Jesus began: "There were two people who were in debt to a money-lender; one owed fifty pounds, and the other five. As they were unable to pay, he forgave them both. Which of them, do you think, will love him the more?" "I suppose," answered Simon, "it will be the man to whom he forgave the greater debt." "You are right," said Jesus, And then, turning to the woman, he said to Simon: "Do you see this woman? I came into your house--you gave me no water for my feet, but she has made my feet wet with her tears and dried them with her hair. You did not give me one kiss, but she, from the moment I came in, has not ceased to kiss my feet. You did not anoint even my head with oil, but she has anointed my feet with perfume. And for this, I tell you, her sins, many as they are, have been pardoned, because she has loved greatly; but one who has little pardoned him, loves but little." Then he said to the woman: "Your sins have been pardoned." On this, those at table began to say to one another: "Who is this man who even pardons sins?" But Jesus said to the woman: "Your faith has delivered you; go, and peace be with you."
The tax-gatherers and the outcasts were all drawing near to Jesus to listen to him; But the Pharisees and the Teachers of the Law found fault. "This man always welcomes outcasts, and takes meals with them!" they complained. So Jesus told them this parable--read more.
"What man among you who has a hundred sheep, and has lost one of them, does not leave the ninety-nine out in the open country, and go after the lost sheep till he finds it? And, when he has found it, he puts in on his shoulders rejoicing; And, on reaching home, he calls his friends and his neighbors together, and says 'Come and rejoice with me, for I have found my sheep which was lost.' So, I tell you, there will be more rejoicing in Heaven over one outcast that repents, than over ninety-nine religious men, who have no need to repent. Or again, what woman who has ten silver coins, if she loses one of them, does not light a lamp, and sweep the house, and search carefully until she finds it? And, when she has found it, she calls her friends and neighbors together, and says 'Come and rejoice with me, for I have found the coin which I lost.' So, I tell you, there is rejoicing in the presence of God's angels over one outcast that repents."
When Jesus came to the place, he looked up and said to him: "Zacchaeus, be quick and come down, for I must stop at your house to-day." So Zacchaeus got down quickly, and joyfully welcomed him. On seeing this, every one began to complain: "He has gone to stay with a man who is an outcast."read more.
But Zacchaeus stood forward and said to the Master: "Listen, Master! I will give half my property to the poor, and, if I have defrauded any one of anything, I will give him back four times as much." "Salvation has come to this house to-day," answered Jesus, "for even this man is a son of Abraham. The Son of Man has come to 'search for those who are lost' and to save them."
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