79 Bible Verses about Moses, Significance Of
Most Relevant Verses
and thou hast warned them concerning the statutes and the laws, and hast made known to them the way in which they go, and the work which they do.
nor may ye be called directors, for one is your director -- the Christ.
And Jesus having turned, and having beheld them following, saith to them, 'What seek ye?' and they said to them, 'Rabbi, (which is, being interpreted, Teacher,) where remainest thou?'
and it hath come to pass, when Moses lifteth up his hand, that Israel hath been mighty, and when he letteth his hands rest, that Amalek hath been mighty.
And Moses appeaseth the face of Jehovah his God, and saith, 'Why, O Jehovah, doth Thine anger burn against Thy people, whom Thou hast brought forth out of the land of Egypt with great power and with a strong hand?
And Moses crieth unto Jehovah, saying, 'O God, I pray Thee, give, I pray Thee, healing to her.'
and the people come in unto Moses and say, 'We have sinned, for we have spoken against Jehovah, and against thee; pray unto Jehovah, and He doth turn aside from us the serpent;' and Moses prayeth in behalf of the people.
And He saith to destroy them, Unless Moses, His chosen one, Had stood in the breach before Him, To turn back His wrath from destroying.
'I ask in regard to them; not in regard to the world do I ask, but in regard to those whom Thou hast given to me, because Thine they are,
whence also he is able to save to the very end, those coming through him unto God -- ever living to make intercession for them.
And it cometh to pass after the death of Moses, servant of Jehovah, that Jehovah speaketh unto Joshua son of Nun, minister of Moses, saying, 'Moses my servant is dead, and now, rise, pass over this Jordan, thou, and all this people, unto the land which I am giving to them, to the sons of Israel.
And the king calleth for Jehoiada the head, and saith to him, 'Wherefore hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the tribute of Moses, servant of Jehovah, and of the assembly of Israel, for the tent of the testimony?
The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, did glorify His child Jesus, whom ye delivered up, and denied him in the presence of Pilate, he having given judgment to release him,
and Moses indeed was stedfast in all his house, as an attendant, for a testimony of those things that were to be spoken,
and they sing the song of Moses, servant of God, and the song of the Lamb, saying, 'Great and wonderful are Thy works, O Lord God, the Almighty, righteous and true are Thy ways, O King of saints,
And He saith, 'Hear, I pray you, My words: If your prophet is of Jehovah -- in an appearance unto him I make Myself known; in a dream I speak with him; not so My servant Moses; in all My house he is stedfast; mouth unto mouth I speak with him, and by an appearance, and not in riddles; and the form of Jehovah he beholdeth attentively; and wherefore have ye not been afraid to speak against My servant -- against Moses?'
A prophet out of thy midst, out of thy brethren, like to me, doth Jehovah thy God raise up to thee -- unto him ye hearken;
And there hath not arisen a prophet any more in Israel like Moses, whom Jehovah hath known face unto face,
For Moses, indeed, unto the fathers said -- A prophet to you shall the Lord your God raise up out of your brethren, like to me; him shall ye hear in all things, as many as he may speak unto you;
and now, come, and I send thee unto Pharaoh, and bring thou out My people, the sons of Israel, out of Egypt.'
'This Moses, whom they did refuse, saying, Who did set thee a ruler and a judge? this one God a ruler and a redeemer did send, in the hand of a messenger who appeared to him in the bush;
In the freedom, then, with which Christ did make you free -- stand ye, and be not held fast again by a yoke of servitude;
And it cometh to pass on the morrow, that Moses sitteth to judge the people, and the people stand before Moses, from the morning unto the evening;
And Moses writeth all the words of Jehovah, and riseth early in the morning, and buildeth an altar under the hill, and twelve standing pillars for the twelve tribes of Israel;
And Moses writeth this law, and giveth it unto the priests (sons of Levi, those bearing the ark of the covenant of Jehovah), and unto all the elders of Israel,
and having begun from Moses, and from all the prophets, he was expounding to them in all the Writings the things about himself.
Philip findeth Nathanael, and saith to him, 'Him of whom Moses wrote in the Law, and the prophets, we have found, Jesus the son of Joseph, who is from Nazareth;'
for if ye were believing Moses, ye would have been believing me, for he wrote concerning me;
And Moses hath been feeding the flock of Jethro his father-in-law, priest of Midian, and he leadeth the flock behind the wilderness, and cometh in unto the mount of God, to Horeb;
Thou hast led as a flock Thy people, By the hand of Moses and Aaron!
'I am the good shepherd; the good shepherd his life layeth down for the sheep;
And Jehovah hath spoken unto Moses face unto face, as a man speaketh unto his friend; and he hath turned back unto the camp, and his minister Joshua, son of Nun, a youth, departeth not out of the tent.
And Jehovah saith unto Moses, 'Even this thing which thou hast spoken I do; for thou hast found grace in Mine eyes, and I know thee by name.'
While he is yet speaking, lo, a bright cloud overshadowed them, and lo, a voice out of the cloud, saying, 'This is My Son, -- the Beloved, in whom I did delight; hear him.'
for the Father doth love the Son, and doth shew to him all things that He himself doth; and greater works than these He will shew him, that ye may wonder.
And now, if ye really hearken to My voice, then ye have kept My covenant, and been to Me a peculiar treasure more than all the peoples, for all the earth is Mine; and ye -- ye are to Me a kingdom of priests and a holy nation: these are the words which thou dost speak unto the sons of Israel.'
And this is the command, the statutes and the judgments which Jehovah your God hath commanded to teach you, to do in the land which ye are passing over thither to possess it, so that thou dost fear Jehovah thy God, to keep all His statutes and His commands, which I am commanding thee, thou, and thy son, and thy son's son, all days of thy life, and so that thy days are prolonged. And thou hast heard, O Israel, and observed to do, that it may be well with thee, and that thou mayest multiply exceedingly, as Jehovah, God of thy fathers, hath spoken to thee, in the land flowing with milk and honey.
and ye have been very strong to keep and to do the whole that is written in the Book of the Law of Moses, so as not to turn aside from it right or left,
because that they have not hearkened to the voice of Jehovah their God, and transgress His covenant -- all that He commanded Moses, servant of Jehovah -- yea, they have not hearkened nor done it.
Why, then, the law? on account of the transgressions it was added, till the seed might come to which the promise hath been made, having been set in order through messengers in the hand of a mediator --
And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance,
and to a mediator of a new covenant -- Jesus, and to blood of sprinkling, speaking better things than that of Abel!
And Moses saith unto the people, 'Fear not, station yourselves, and see the salvation of Jehovah, which He doth for you to-day; for, as ye have seen the Egyptians to-day, ye add no more to see them -- to the age; Jehovah doth fight for you, and ye keep silent.'
by faith Moses, having become great, did refuse to be called a son of the daughter of Pharaoh, having chosen rather to be afflicted with the people of God, than to have sin's pleasure for a season, greater wealth having reckoned the reproach of the Christ than the treasures in Egypt, for he did look to the recompense of reward;read more.
by faith he left Egypt behind, not having been afraid of the wrath of the king, for, as seeing the Invisible One -- he endured; by faith he kept the passover, and the sprinkling of the blood, that He who is destroying the first-born might not touch them.
And Moses saith unto Jehovah, 'O, my Lord, I am not a man of words, either yesterday, or before, or since Thy speaking unto Thy servant, for I am slow of mouth, and slow of tongue.'
and saith unto them, 'Set your heart to all the words which I am testifying against you to-day, that ye command your sons to observe to do all the words of this law, for it is not a vain thing for you, for it is your life, and by this thing ye prolong days on the ground whither ye are passing over the Jordan to possess it.'
Do not suppose that I came to throw down the law or the prophets -- I did not come to throw down, but to fulfil; for, verily I say to you, till that the heaven and the earth may pass away, one iota or one tittle may not pass away from the law, till that all may come to pass. Whoever therefore may loose one of these commands -- the least -- and may teach men so, least he shall be called in the reign of the heavens, but whoever may do and may teach them, he shall be called great in the reign of the heavens.
And he said to him, 'Why me dost thou call good? no one is good except One -- God; but if thou dost will to enter into the life, keep the commands.'
'This is he who was in the assembly in the wilderness, with the messenger who is speaking to him in the mount Sinai, and with our fathers who did receive the living oracles to give to us;
And it cometh to pass, when he hath drawn near unto the camp, that he seeth the calf, and the dancing, and the anger of Moses burneth, and he casteth out of his hands the tables, and breaketh them under the mount;
and if a strange thing Jehovah do, and the ground hath opened her mouth and swallowed them, and all that they have, and they have gone down alive to Sheol -- then ye have known that these men have despised Jehovah.'
And having entered into the temple, he began to cast forth those selling in it, and those buying, saying to them, 'It hath been written, My house is a house of prayer -- but ye made it a den of robbers.'
And Jehovah saith unto Moses, 'What? thou criest unto Me -- speak unto the sons of Israel, and they journey; and thou, lift up thy rod, and stretch out thy hand towards the sea, and cleave it, and the sons of Israel go into the midst of the sea on dry land. And I -- lo, I am strengthening the heart of the Egyptians, and they go in after them, and I am honoured on Pharaoh, and on all his force, on his chariots, and on his horsemen;read more.
and the Egyptians have known that I am Jehovah, in My being honoured on Pharaoh, on his chariots, and on his horsemen.'
This beginning of the signs did Jesus in Cana of Galilee, and manifested his glory, and his disciples believed in him;
Only, be strong and very courageous, to observe to do according to all the law which Moses My servant commanded thee; thou dost not turn aside from it right or left, so that thou dost act wisely in every place whither thou goest; the book of this law doth not depart out of thy mouth, and thou hast meditated in it by day and by night, so that thou dost observe to do according to all that is written in it, for then thou dost cause thy way to prosper, and then thou dost act wisely.
and kept the charge of Jehovah thy God, to walk in His ways, to keep His statutes, His commands, and His judgments, and His testimonies, as it is written in the law of Moses, so that thou dost wisely all that thou dost, and whithersoever thou turnest,
And rise doth Jeshua son of Jozadak, and his brethren the priests, and Zerubbabel son of Shealtiel, and his brethren, and they build the altar of the God of Israel, to cause to ascend upon it burnt-offerings, as it is written in the law of Moses, the man of God.
On that day there was read in the book of Moses, in the ears of the people, and it hath been found written in it that an Ammonite and Moabite doth not come into the assembly of God -- unto the age,
Do not think that I will accuse you unto the Father; there is who is accusing you, Moses -- in whom ye have hoped;
if a man doth receive circumcision on a sabbath that the law of Moses may not be broken, are ye wroth with me that I made a man all whole on a sabbath?
for in the law of Moses it hath been written, 'thou shalt not muzzle an ox treading out corn;' for the oxen doth God care?
And Moses calleth for all the elders of Israel, and saith unto them, 'Draw out and take for yourselves from the flock, for your families, and slaughter the passover-sacrifice;
on the morrow John seeth Jesus coming unto him, and saith, 'Lo, the Lamb of God, who is taking away the sin of the world;
And Moses taketh the blood, and sprinkleth on the people, and saith, 'Lo, the blood of the covenant which Jehovah hath made with you, concerning all these things.'
for the life of the flesh is in the blood, and I have given it to you on the altar, to make atonement for your souls; for it is the blood which maketh atonement for the soul.
for this is my blood of the new covenant, that for many is being poured out -- to remission of sins;
for if the blood of bulls, and goats, and ashes of an heifer, sprinkling those defiled, doth sanctify to the purifying of the flesh, how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God?
by faith he kept the passover, and the sprinkling of the blood, that He who is destroying the first-born might not touch them.
and Moses saith unto Aaron, 'Take the censer, and put on it fire from off the altar, and place perfume, and go, hasten unto the company, and make atonement for them, for the wrath hath gone out from the presence of Jehovah -- the plague hath begun.'
whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God --
And the appearance of the honour of Jehovah is as a consuming fire on the top of the mount, before the eyes of the sons of Israel; and Moses goeth into the midst of the cloud, and goeth up unto the mount, and Moses is on the mount forty days and forty nights.
And it cometh to pass, when Moses is coming down from mount Sinai (and the two tables of the testimony are in the hand of Moses in his coming down from the mount), that Moses hath not known that the skin of his face hath shone in His speaking with him,
and he was transfigured before them, and his face shone as the sun, and his garments did become white as the light,
and if the ministration of the death, in letters, engraved in stones, came in glory, so that the sons of Israel were not able to look stedfastly to the face of Moses, because of the glory of his face -- which was being made useless,
and they sing the song of Moses, servant of God, and the song of the Lamb, saying, 'Great and wonderful are Thy works, O Lord God, the Almighty, righteous and true are Thy ways, O King of saints, who may not fear Thee, O Lord, and glorify Thy name? because Thou alone art kind, because all the nations shall come and bow before Thee, because Thy righteous acts were manifested.'
And there appeared to them Elijah with Moses, and they were talking with Jesus.
and lo, appear to them did Moses and Elijah, talking together with him.
And lo, two men were speaking together with him, who were Moses and Elijah,
for of more glory than Moses hath this one been counted worthy, inasmuch as more honour than the house hath he who doth build it,
- Significance (15 instances)