44 Bible Verses about pharisees

And the Pharisees also, who were covetous, heard all these things, and they derided him.

And they sent out to him their disciples, with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.

In the mean time, when there was gathered an innumerable multitude of people, so that they trod one upon another, he began to say to his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

Moreover, when ye fast, be not as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear to men to fast. Verily, I say to you, they have their reward. But thou, when thou fastest, anoint thy head, and wash thy face; That thou mayest not appear to men to fast, but to thy Father, who is in secret: and thy Father, who seeth in secret, shall reward thee openly.

Hear another parable; There was a certain householder, who planted a vineyard, and hedged it around, and digged a wine-press in it, and built a tower, and let it out to husbandmen, and went into a remote country: And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it. And the husbandmen took his servants, and beat one, and killed another, and stoned another. read more.
Again he sent other servants more than the first: and they did to them in like manner. But last of all he sent to them his son, saying, They will reverence my son. But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance. And they caught him, and cast him out of the vineyard, and slew him. When therefore the Lord of the vineyard cometh, what will he do to those husbandmen? They say to him, He will miserably destroy those wicked men, and will let out his vineyard to other husbandmen, who will render him the fruits in their seasons. Jesus saith to them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvelous in our eyes? Therefore I say to you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits of it. And whoever shall fall on this stone, shall be broken: but on whomsoever it shall fall, it will grind him to powder. And when the chief priests and Pharisees had heard his parables, they perceived that he spoke of them. But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.

Therefore, when thou doest thy alms, do not sound a trumpet before thee, as the hypocrites do, in the synagogues, and in the streets, that they may have glory from men. Verily, I say to you, they have their reward. But when thou doest alms, let not thy left hand know what thy right hand doeth: That thy alms may be in secret; and thy Father who seeth in secret, himself will reward thee openly. read more.
And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues, and in the corners of the streets, that they may be seen by men. Verily, I say to you, they have their reward. But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret, will reward thee openly. But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Therefore be ye not like them: for your Father knoweth what things ye need before ye ask him.

Then came to Jesus scribes and Pharisees, who were of Jerusalem, saying, Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread. But he answered and said to them, Why do ye also transgress the commandment of God by your tradition? read more.
For God commanded, saying, Honor thy father and mother: and, He that curseth father or mother, let him die the death. But ye say, Whoever shall say to his father or his mother, It is a gift, by whatever thou mightest be profited by me; And honor not his father or his mother, he shall be free. Thus have ye made the commandment of God of no effect by your tradition. Ye hypocrites, well did Isaiah prophesy of you, saying, This people draw nigh to me with their mouth, and honor me with their lips; but their heart is far from me. But in vain they do worship me, teaching for doctrines the commandments of men.

Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee. But he answered and said to them, An evil and adulterous generation seeketh for a sign, and there shall no sign be given to it, but the sign of the prophet Jonah.

Then came his disciples, and said to him, Knowest thou that the Pharisees were offended after they heard this saying?

Have any of the rulers, or of the Pharisees believed on him?

I am verily a man who am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, being zealous towards God, as ye all are this day.

There was a man of the Pharisees named Nicodemus, a ruler of the Jews:

But there rose certain of the sect of the Pharisees, who believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.

Then came to Jesus scribes and Pharisees, who were of Jerusalem, saying, Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread. But he answered and said to them, Why do ye also transgress the commandment of God by your tradition?

Then came together to him the Pharisees, and certain of the scribes, who came from Jerusalem. And when they saw some of his disciples eating bread with defiled (that is to say with unwashed) hands, they found fault. For the Pharisees, and all the Jews, except they wash their hands often eat not, holding the tradition of the elders. read more.
And when they come from the market, except they wash, they eat not. And many other things there are, which they have received to hold, as the washing of cups, and pots, and of brazen vessels, and tables. Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashed hands? He answered and said to them, Well hath Isaiah prophesied concerning you hypocrites, as it is written, This people honoreth me with their lips, but their heart is far from me. But, in vain do they worship me, teaching for doctrines the commandments of men. For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do. And he said to them, Full well ye reject the commandment of God, that ye may keep your own tradition, For Moses said, Honor thy father and thy mother; and, Whoever curseth father or mother, let him die the death: But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatever thou mightest be profited by me; he shall be free. And ye suffer him no more to do aught for his father or his mother; Making the word of God of no effect through your traditions, which ye have delivered: and many such like things ye do. And when he had called all the people to him, he said to them, Hearken to me every one of you, and understand. There is nothing from without a man, that entering into him, can defile him: but the things which come out of him, those are they that defile the man.

And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath, that they watched him.

And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down at table.

And as he was speaking, a certain Pharisee besought him to dine with him: and he went in, and sat down to eat.

Then came to him the disciples of John, saying, Why do we and the Pharisees fast often, but thy disciples fast not?

I fast twice in the week, I give tithes of all that I possess.

The Pharisees also came to him, tempting him, and saying to him, Is it lawful for a man to put away his wife for every cause?

Then went the Pharisees, and took counsel how they might entangle him in his talk. And they sent out to him their disciples, with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men. Tell us therefore, What thinkest thou? Is it lawful to give tribute to Cesar, or not? read more.
But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites? Show me the tribute-money. And they brought to him a penny. And he saith to them, Whose is this image, and superscription? They say to him, Cesar's. Then saith he to them, Render therefore to Cesar, the things which are Cesar's; and to God, the things that are God's. When they had heard these words, they marveled, and left him, and departed.

But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men, brethren, I am a Pharisee, the son of a Pharisee: concerning the hope and resurrection of the dead I am called in question.

Who knew me from the beginning, (if they would testify) that after the strictest sect of our religion, I lived a Pharisee.

And when the Pharisees saw it, they said to his disciples, Why eateth your Master with publicans and sinners? But when Jesus heard that, he said to them, They that are in health need not a physician, but they that are sick. But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

For God commanded, saying, Honor thy father and mother: and, He that curseth father or mother, let him die the death. But ye say, Whoever shall say to his father or his mother, It is a gift, by whatever thou mightest be profited by me; And honor not his father or his mother, he shall be free. Thus have ye made the commandment of God of no effect by your tradition. read more.
Ye hypocrites, well did Isaiah prophesy of you, saying, This people draw nigh to me with their mouth, and honor me with their lips; but their heart is far from me. But in vain they do worship me, teaching for doctrines the commandments of men.

But when the Pharisees saw it, they said to him, Behold, thy disciples do that which it is not lawful to do on the sabbath. But he said to them, Have ye not read what David did when he was hungry, and they that were with him; How he entered into the house of God, and ate the show-bread, which it was not lawful for him to eat, neither for them who were with him, but only for the priests? read more.
Or have ye not read in the law, that on the sabbath the priests in the temple profane the sabbath, and are blameless? But I say to you, that in this place is one greater than the temple. But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. For the Son of man is Lord even of the sabbath.

But when he saw many of the Pharisees and Sadducees come to his baptism, he said to them, O generation of vipers, who hath warned you to flee from the wrath to come? Bring forth therefore fruits meet for repentance: And think not to say within yourselves, We have Abraham for our father: for I say to you, that God is able of these stones to raise up children to Abraham. read more.
And now also the ax is laid to the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men, brethren, I am a Pharisee, the son of a Pharisee: concerning the hope and resurrection of the dead I am called in question.

For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.

But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized by him.

But in vain they do worship me, teaching for doctrines the commandments of men.

But there rose certain of the sect of the Pharisees, who believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.

But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.

Then the Pharisees went out, and held a council against him, how they might destroy him.

Then the chief priests and the Pharisees convened a council, and said, What do we? for this man performeth many miracles.

Then from that day forth they took counsel together to put him to death.

Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he was, he should show it, that they might take him.

The Pharisees also came to him, tempting him, and saying to him, Is it lawful for a man to put away his wife for every cause?

Then one of them who was a lawyer, asked him a question, tempting him, and saying,

Then went the Pharisees, and took counsel how they might entangle him in his talk. And they sent out to him their disciples, with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.

And the Pharisees also, who were covetous, heard all these things, and they derided him.

And when the chief priests and Pharisees had heard his parables, they perceived that he spoke of them.

Then came his disciples, and said to him, Knowest thou that the Pharisees were offended after they heard this saying?

For the Pharisees, and all the Jews, except they wash their hands often eat not, holding the tradition of the elders.

And profited in the Jews' religion above many my equals in my own nation, being more exceedingly zealous of the traditions of my fathers.

Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashed hands? He answered and said to them, Well hath Isaiah prophesied concerning you hypocrites, as it is written, This people honoreth me with their lips, but their heart is far from me. But, in vain do they worship me, teaching for doctrines the commandments of men. read more.
For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.

Now when the Pharisee who had invited him, saw it, he spoke within himself, saying, This man, if he were a prophet, would have known who, and what manner of woman this is that toucheth him, for she is a sinner.

And when the Pharisees saw it, they said to his disciples, Why eateth your Master with publicans and sinners?

Then drew near to him all the publicans and sinners to hear him. And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.

Then Jesus said to them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.

How is it that ye do not understand that I spoke not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? Then they understood that he did not caution them against the leaven of bread, but against the doctrine of the Pharisees and of the Sadducees.

Then stood up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little time.

And there arose a great cry: and the scribes that were of the Pharisees' part arose, and contended, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.

There was a man of the Pharisees named Nicodemus, a ruler of the Jews:

The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.

Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; with respect to the law, a Pharisee; Concerning zeal, persecuting the church; with respect to the righteousness which is by the law, blameless.

Ye blind guides, who strain out a gnat, and swallow a camel.

Ye fools, and blind: for which is greater, the gold, or the temple that sanctifieth the gold?

The Pharisees also and the Sadducees came, and, tempting, desired him that he would show them a sign from heaven.

Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.

But the Pharisees said, He casteth out demons, through the prince of the demons.

But when the Pharisees heard it, they said, This man doth not cast out demons, but by Beelzebub the prince of the demons.

Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; with respect to the law, a Pharisee;

But there rose certain of the sect of the Pharisees, who believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.

And the Pharisees also, who were covetous, heard all these things, and they derided him.

Woe to you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretense make long prayer: therefore ye shall receive the greater damnation.

And they said to him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?

I fast twice in the week, I give tithes of all that I possess.

And he spoke this parable to certain who trusted in themselves that they were righteous, and despised others:

And he said to them, Ye are they who justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men, is abomination in the sight of God.

And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down at table.

And as he was speaking, a certain Pharisee besought him to dine with him: and he went in, and sat down to eat.

The Pharisees heard that the people murmured such things concerning him: and the Pharisees and the chief priests sent officers to take him.

Then came the officers to the chief priests and Pharisees; and they said to them, Why have ye not brought him?

And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem, to ask him, Who art thou?

And they who were sent were of the Pharisees.

I am verily a man who am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, being zealous towards God, as ye all are this day.

And they said to him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?

But woe to you, scribes and Pharisees! hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering, to go in. Woe to you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretense make long prayer: therefore ye shall receive the greater damnation. Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him two-fold more the child of hell than yourselves. read more.
Woe to you, ye blind guides, who say, Whoever shall swear by the temple, it is nothing; but whoever shall swear by the gold of the temple, he is a debtor. Ye fools, and blind: for which is greater, the gold, or the temple that sanctifieth the gold? And whoever shall swear by the altar, it is nothing; but whoever sweareth by the gift that is upon it, he is guilty. Ye fools, and blind: for which is greater, the gift, or the altar that sanctifieth the gift? Whoever therefore shall swear by the altar, sweareth by it, and by all things upon it. And whoever shall swear by the temple, sweareth by it, and by him that dwelleth in it. And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth upon it. Woe to you, scribes and Pharisees, hypocrites! for ye pay tithe of mint, and anise, and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ye ought to have done, and not to leave the others undone. Ye blind guides, who strain out a gnat, and swallow a camel. Woe to you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also. Woe to you, scribes and Pharisees, hypocrites! for ye are like whitened sepulchers, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. Thus ye also outwardly appear righteous to men, but within ye are full of hypocrisy and iniquity. Woe to you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchers of the righteous, And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Wherefore ye are witnesses to yourselves, that ye are the children of them who killed the prophets. Fill ye up then the measure of your fathers. Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?

And greetings in the markets, and to be called by men, Rabbi, Rabbi. But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren. And call no man your father upon the earth: for one is your Father who is in heaven. read more.
Neither be ye called masters: for one is your master, even Christ.

Woe to you, scribes and Pharisees, hypocrites! for ye pay tithe of mint, and anise, and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ye ought to have done, and not to leave the others undone.

Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him two-fold more the child of hell than yourselves.

But he answered and said to them, An evil and adulterous generation seeketh for a sign, and there shall no sign be given to it, but the sign of the prophet Jonah.

Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?

Woe to you, scribes and Pharisees, hypocrites! for ye are like whitened sepulchers, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.

And greetings in the markets, and to be called by men, Rabbi, Rabbi.

And love the uppermost rooms at feasts, and the chief seats in the synagogues,

For they bind heavy burdens, and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers.

For I say to you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

But all their works they do to be seen by men: they make broad their phylacteries, and enlarge the borders of their garments,

But when he saw many of the Pharisees and Sadducees come to his baptism, he said to them, O generation of vipers, who hath warned you to flee from the wrath to come?

And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went to the high priest, And desired from him letters to Damascus to the synagogues, that if he should find any of this way, whether they were men or women, he might bring them bound to Jerusalem.

When therefore the Lord knew that the Pharisees had heard that Jesus made and baptized more disciples than John, (Though Jesus himself baptized not, but his disciples,) He left Judea, and departed again into Galilee.

Woe to you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.

Who knew me from the beginning, (if they would testify) that after the strictest sect of our religion, I lived a Pharisee.

Have any of the rulers, or of the Pharisees believed on him?

But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized by him.

For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.

But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men, brethren, I am a Pharisee, the son of a Pharisee: concerning the hope and resurrection of the dead I am called in question.

And the scribes and Pharisees watched him, to see whether he would heal on the sabbath; that they might find an accusation against him.

And the Pharisees also, who were covetous, heard all these things, and they derided him.

Two men went up into the temple to pray; the one a Pharisee, and the other a publican.

The Pharisees also and the Sadducees came, and, tempting, desired him that he would show them a sign from heaven.

The Pharisees also came to him, tempting him, and saying to him, Is it lawful for a man to put away his wife for every cause?

But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized by him.

But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men, brethren, I am a Pharisee, the son of a Pharisee: concerning the hope and resurrection of the dead I am called in question.

No man when he hath lighted a candle, putteth it in a secret place, neither under a close vessel, but on a candlestick, that they who come in may see the light. The light of the body is the eye: therefore when thy eye is single, thy whole body also is full of light; but when thy eye is evil, thy body also is full of darkness. Take heed therefore, that the light which is in thee be not darkness. read more.
If thy whole body therefore be full of light, having no part dark, the whole shall be full of light; as when the bright shining of a candle doth give thee light. And as he was speaking, a certain Pharisee besought him to dine with him: and he went in, and sat down to eat. And when the Pharisee saw it, he marveled that he had not first washed before dinner. And the Lord said to him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness. Ye fools, did not he that made that which is without, make that which is within also? But rather give alms of such things as ye have; and behold, all things are clean to you. But woe to you, Pharisees! for ye tithe mint, and rue, and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the others undone. Woe to you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets. Woe to you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them. Then answered one of the lawyers, and said to him, Master, thus saying, thou reproachest us also. And he said, Woe to you also, ye lawyers, for ye load men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers. Woe to you! for ye build the sepulchers of the prophets, and your fathers killed them. Truly ye bear testimony, that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchers. Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they will slay and persecute: That the blood of all the prophets, which hath been shed from the foundation of the world, may be required of this generation; From the blood of Abel to the blood of Zacharias, who perished between the altar and the temple: verily I say to you, It shall be required of this generation. Woe to you, lawyers! for ye have taken away the key of knowledge: ye have not entered in yourselves, and them that were entering in ye hindered. And as he said these things to them, the scribes and the Pharisees began to urge him vehemently, and to solicit him to speak of many things; Laying wait for him, and seeking to catch something from his mouth, that they might accuse him.

They answered him, We are Abraham's offspring, and were never in bondage to any man: how sayest thou, Ye shall be made free? Jesus answered them, Verily, verily, I say to you, Whoever committeth sin, is the servant of sin. And the servant abideth not in the house for ever, but the Son abideth for ever. read more.
If the Son therefore shall make you free, ye shall be free indeed. I know that ye are Abraham's offspring; but ye seek to kill me, because my word hath no place in you. I speak that which I have seen with my Father: and ye do that which ye have seen with your father. They answered and said to him, Abraham is our father. Jesus saith to them, If ye were Abraham's children, ye would do the works of Abraham. But now ye seek to kill me, a man that hath told you the truth, which I have heard from God: this did not Abraham. Ye do the deeds of your father. Then said they to him, We are not born of fornication; we have one Father, even God. Jesus said to them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me. Why do ye not understand my speech? even because ye cannot hear my word. Ye are of your father the devil, and the lusts of your father ye will do: he was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. And because I tell you the truth, ye believe me not. Which of you convicteth me of sin? And if I speak the truth, why do ye not believe me? He that is of God, heareth God's words: ye therefore hear them not, because ye are not of God. Then answered the Jews, and said to him, Say we not well that thou art a Samaritan, and hast a demon? Jesus answered, I have not a demon; but I honor my Father, and ye dishonor me. And I seek not my own glory: there is one that seeketh and judgeth. Verily, verily, I say to you, If a man shall keep my saying, he shall never see death. Then said the Jews to him, Now we know that thou hast a demon. Abraham is dead, and the prophets; and thou sayest, If a man shall keep my saying, he shall never taste death. Art thou greater than our father Abraham, who is dead? and the prophets are dead: whom makest thou thyself? Jesus answered, If I honor myself, my honor is nothing: it is my Father that honoreth me, of whom ye say, that he is your God: Yet ye have not known him; but I know him: and if I should say, I know him not, I should be a liar like you: but I know him, and keep his saying. Your father Abraham rejoiced to see my day: and he saw it, and was glad. Then said the Jews to him, Thou art not yet fifty years old, and hast thou seen Abraham? Jesus said to them, Verily, verily, I say to you, Before Abraham was, I am. Then they took up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.

Then they reviled him, and said, Thou art his disciple; but we are the disciples of Moses. We know that God spoke to Moses: as for this man, we know not whence he is. The man answered and said to them, Why, herein is a marvelous thing, that ye know not from whence he is, and yet he hath opened my eyes. read more.
Now we know that God heareth not sinners: but if any man is a worshiper of God, and doeth his will, him he heareth. Since the world began hath it not been heard that any man opened the eyes of one that was born blind. If this man were not from God, he could do nothing. They answered and said to him, Thou wast altogether born in sins, and dost thou teach us? and they cast him out.