Reference: Armageddon
American
Mountain of Megiddo,
A place mentioned, Re 16:16. Megiddo is a city in the great plain at the foot of Mount Carmel, which had been the scene of much slaughter. Under this character it is referred to in the above text as the place in which God will collect together his enemies for destruction.
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And he gathered them into a place called in the Hebrew tongue Armageddon.
Easton
occurs only in Re 16:16 (R.V., "Har-Magedon"), as symbolically designating the place where the "battle of that great day of God Almighty" (Re 16:14) shall be fought. The word properly means the "mount of Megiddo." It is the scene of the final conflict between Christ and Antichrist. The idea of such a scene was suggested by the Old Testament great battle-field, the plain of Esdraelon (q.v.).
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For they are spirits of demons, working miracles, which go forth to the kings of the earth and of the whole world, to gather them to the battle of that day, the great day of God Almighty.
And he gathered them into a place called in the Hebrew tongue Armageddon.
Fausets
("Mount of Megiddo": from a root gadad, "to cut off," i.e. "slaughter" (Re 16:16)). The plain of Esdraelon, the great Old Testament battle field between Israel and the various enemies of Jehovah's people: the scene of Barak's victory over Canaan, and Gideon's over Midian (Judges 4; 5; 7), the scene also of Saul's death and Israel's defeat before the Philistines (1 Samuel 31), and of Josiah's death in battle with Pharaoh Necho (2Ki 23:29-30). Both this and "the valley of Jehoshaphat" (the scene of his great victory, 2Ch 20:26, compare Zec 14:2-4) may be figurative phrases for the scene of the final conflict of Christ and Antichrist. But they may also be literal.
The mourning at Josiah's death in the valley of Megiddo became proverbial for the most poignant grief. As he and his army represent the professing church, so Pharaoh Necho and the Egyptians the God-opposed world. The triumph of Pharaoh then shall be utterly reversed in the last conflict of the ten confederate kings under Antichrist against the Lamb and His hosts (not merely professors, but "called, chosen, and faithful") (Re 17:12-14; 19:11-21). The last Antichrist is developed after executing judgment on the whore, the apostate church; he then, with his ten confederate kings and the false prophet, opposes Christ Himself, and perishes.
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In his days Pharaoh-necho king of Egypt went up against the king of Assyria to the river Euphrates. And King Josiah went against him. And he killed him at Megiddo, when he saw him.
In his days Pharaoh-necho king of Egypt went up against the king of Assyria to the river Euphrates. And King Josiah went against him. And he killed him at Megiddo, when he saw him. And his servants made him ride dead in a chariot from Megiddo, and brought him to Jerusalem, and buried him in his own tomb. And the people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father's place.
And his servants made him ride dead in a chariot from Megiddo, and brought him to Jerusalem, and buried him in his own tomb. And the people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father's place.
And on the fourth day they gathered themselves in the Valley of Blessing. For there they blessed Jehovah. And the name of the same place was called the Valley of Blessing until this day.
And on the fourth day they gathered themselves in the Valley of Blessing. For there they blessed Jehovah. And the name of the same place was called the Valley of Blessing until this day.
For I will gather all nations to battle against Jerusalem; and the city shall be taken, and the houses plundered, and the women raped. And half of the city shall go into exile, and the rest of the people shall not be cut off from the city.
For I will gather all nations to battle against Jerusalem; and the city shall be taken, and the houses plundered, and the women raped. And half of the city shall go into exile, and the rest of the people shall not be cut off from the city. And Jehovah shall go out and fight against those nations, like the day He fought in the day of battle.
And Jehovah shall go out and fight against those nations, like the day He fought in the day of battle. And His feet shall stand in that day on the Mount of Olives, which is before Jerusalem on the east, and the Mount of Olives shall divide from its middle, from the east and to the west, a very great valley. And half of the mountain shall move toward the north, and half of it toward the south.
And His feet shall stand in that day on the Mount of Olives, which is before Jerusalem on the east, and the Mount of Olives shall divide from its middle, from the east and to the west, a very great valley. And half of the mountain shall move toward the north, and half of it toward the south.
And he gathered them into a place called in the Hebrew tongue Armageddon.
And he gathered them into a place called in the Hebrew tongue Armageddon.
And the ten horns which you saw are ten kings, who have received no kingdom yet, but will receive authority as kings one hour with the beast.
And the ten horns which you saw are ten kings, who have received no kingdom yet, but will receive authority as kings one hour with the beast. These have one mind, and they will give their power and authority to the beast.
These have one mind, and they will give their power and authority to the beast. These will make war with the Lamb, and the Lamb will overcome them. For He is Lord of lords and King of kings. And those with Him are the called and elect and faithful ones.
These will make war with the Lamb, and the Lamb will overcome them. For He is Lord of lords and King of kings. And those with Him are the called and elect and faithful ones.
And I saw Heaven opened. And behold, a white horse! And He sitting on him was called Faithful and True. And in righteousness He judges and makes war.
And I saw Heaven opened. And behold, a white horse! And He sitting on him was called Faithful and True. And in righteousness He judges and makes war. And His eyes were like a flame of fire, and on His head many crowns. And He had a name written, one that no one knew except Himself.
And His eyes were like a flame of fire, and on His head many crowns. And He had a name written, one that no one knew except Himself. And He had been clothed in a garment dipped in blood, and His name is called The Word of God.
And He had been clothed in a garment dipped in blood, and His name is called The Word of God. And the armies in Heaven followed Him on white horses, clothed in fine linen, white and clean.
And the armies in Heaven followed Him on white horses, clothed in fine linen, white and clean. And out of His mouth goes a sharp sword, so that with it He should strike the nations. And He will shepherd them with a rod of iron. And He treads the winepress of the wine of the anger and of the wrath of Almighty God.
And out of His mouth goes a sharp sword, so that with it He should strike the nations. And He will shepherd them with a rod of iron. And He treads the winepress of the wine of the anger and of the wrath of Almighty God. And He has on His garment, and on His thigh a name written, KING OF KINGS AND LORD OF LORDS.
And He has on His garment, and on His thigh a name written, KING OF KINGS AND LORD OF LORDS. And I saw one angel standing in the sun. And he cried with a great voice, saying to all the birds that fly in mid-heaven, Come and gather together to the supper of the great God,
And I saw one angel standing in the sun. And he cried with a great voice, saying to all the birds that fly in mid-heaven, Come and gather together to the supper of the great God, so that you may eat the flesh of kings, and the flesh of commanders, and the flesh of strong ones, and the flesh of horses, and those sitting on them, and the flesh of all, both free and slave, both small and great.
so that you may eat the flesh of kings, and the flesh of commanders, and the flesh of strong ones, and the flesh of horses, and those sitting on them, and the flesh of all, both free and slave, both small and great. And I saw the beast, and the kings of the earth and their armies, being gathered to make war against Him who sat on the horse, and against His army.
And I saw the beast, and the kings of the earth and their armies, being gathered to make war against Him who sat on the horse, and against His army. And the beast was taken, and with him the false prophet doing signs before it, (by which he deceived those who had received the mark of the beast), and those who had worshiped his image. The two were thrown alive into the Lake of Fire burning with brimstone.
And the beast was taken, and with him the false prophet doing signs before it, (by which he deceived those who had received the mark of the beast), and those who had worshiped his image. The two were thrown alive into the Lake of Fire burning with brimstone. And the rest were slain by the sword of Him who sat on the horse, it proceeding out of His mouth. And all the birds were filled from their flesh.
And the rest were slain by the sword of Him who sat on the horse, it proceeding out of His mouth. And all the birds were filled from their flesh.
Hastings
Morish
Armaged'don
The Hebrew name of the place where the kings of the earth and of the whole world will be gathered together to make war against the Lord Jesus in the great day of Almighty God. Re 16:16. There seems to be an allusion to the great battle field of Palestine in the Esdraelon, and to the Megiddo mentioned in Jg 5:19; 1Ki 4:12; 2Ki 23:29-30. The word itself is translated 'the mountain of slaughter,' and may be used symbolically for the destruction that will surely fall upon the enemies of the Lord Jesus.
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Kings came and fought. Then the kings of Canaan fought in Taanach by the waters of Megiddo. They took no gain of silver.
And he gathered them into a place called in the Hebrew tongue Armageddon.
Smith
Armaged'don
(the hill or city of Megiddo).
The scene of the struggle of good and evil is suggested by that battle-field, the plain of Esdraelon, which was famous for two great victories, of Barak over the Canaanites and of Gideon over the Midianites; and for two great disasters, the deaths of Saul and Josiah. Hence it signifies in Revelation a place of great slaughter, the scene of a terrible retribution upon the wicked. The Revised Version gives the name as Har-Magedon, i.e. the hill (as Ar is the city) of Megiddo.--ED.)
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And he gathered them into a place called in the Hebrew tongue Armageddon.
Watsons
ARMAGEDDON, a place spoken of, Re 16:16, which literally signifies "the mountain of Mageddon," or "Megiddo," a city situated in the great plain at the foot of Mount Carmel, where the good prince Josiah received his mortal wound, in the battle against Necho, king of Egypt. At Armageddon, the three unclean spirits coming out of the dragon's mouth shall gather together the kings of the earth, to the battle of the great day of God Almighty, Re 16:13-14; where the word Armageddon, according to Mr. Pool, does not signify any particular place, but is used in allusion to Megiddo, mentioned Jg 5:19, where Barak overcame Sisera with his great army, and where Josiah was slain, 2Ki 23:30. If so, the term must have been a proverbial one for a place of destruction and mourning.
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Kings came and fought. Then the kings of Canaan fought in Taanach by the waters of Megiddo. They took no gain of silver.
And his servants made him ride dead in a chariot from Megiddo, and brought him to Jerusalem, and buried him in his own tomb. And the people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father's place.
And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. For they are spirits of demons, working miracles, which go forth to the kings of the earth and of the whole world, to gather them to the battle of that day, the great day of God Almighty.
And he gathered them into a place called in the Hebrew tongue Armageddon.