Reference: Asia
American
One of the great divisions of the eastern continent, lying east of Europe. The Asia spoken of in the Bible is Asia Minor, a peninsula which lies between the Euxine or Black sea and the eastern part of the Mediterranean, and which formerly included the provinces of Phrygia, Cilicia, Pamphylia, Caria, Lycia, Lydia, Mysia, Bithynia, Paphlagonia, Cappadocia, Galatia, Lycaonia, and Pisidia. On the western coast were anciently the countries of Eolia, Ionia, and Doris, the names of which were afterwards retained, although the countries were included in the provinces of Mysia, Lydia, and Caria. Many Jews were scattered over these regions, as appears from the history in Acts, and from Josephus, the writers of the New Testament comprehend, under the name of Asia, either (1) the whole of Asia Minor, Ac 19:26-27; 20:4,16,18; or (2) only proconsular Asia, that is, the region of Ionia, of which Ephesus was the capital, and which Strabo also calls Asia, Ac 2:9; 6:9; 16:6; 19:10,22. Cicero speaks of proconsular Asia as containing the provinces of Phrygia, Mysia, Caria, and Lydia.
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Parthians and Medes and Elamites, and those dwelling in Mesopotamia, Judaea also and Cappadocia, Pontus and Asia,
But there rose up certain of those out of the synagogue which is called the synagogue of them of Libertium and Cyrene and Alexandria, and certain of them from Cilicia and Asia, - disputing with Stephen;
And they passed through the Phrygian and Galatian country, being forbidden by the Holy Spirit to speak the word in Asia;
And, this, took place for two years, so that, all who dwelt in Asia, heard the word of the Lord, both Jews and Greeks.
And, sending off into Macedonia two of them that ministered unto him, Timothy and Erastus, he himself, held on awhile in Asia.
and ye perceive and hear that, not only in Ephesus, but well-nigh in all Asia, this Paul, hath persuaded and turned away a considerable multitude, saying that they are, no gods, which, with hands, are made. And, not only is there danger that this our heritage into ill-repute may come, but even that the temple, of the great Goddess Diana, for nothing, may be counted; also that, even on the point of being pulled down, may be Her Majesty, whom, all Asia and the habitable world, do worship.
Now there were accompanying him, Sopater, son of Pyrrhus a Beroean; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe and Timothy; and, of Asia, Tychicus and Trophimus.
For Paul had determined to sail past Ephesus, lest he should happen to lose time in Asia; for he hastened, if it were possible for him, against the day of Pentecost, to arrive, in Jerusalem.
And, when they were come to him, he said unto them - Ye yourselves, well know, from the first day when I set foot in Asia, in what manner came to be with you all the time,
Easton
is used to denote Proconsular Asia, a Roman province which embraced the western parts of Asia Minor, and of which Ephesus was the capital, in Ac 2:9; 6:9; 16/6/type/emb'>16:6; 19:10,22; 20:4,16,18, etc., and probably Asia Minor in Ac 19:26-27; 21:27; 24:18; 27:2. Proconsular Asia contained the seven churches of the Apocalypse (Re 1:11). The "chiefs of Asia" (Ac 19:31) were certain wealthy citizens who were annually elected to preside over the games and religious festivals of the several cities to which they belonged. Some of these "Asiarchs" were Paul's friends.
Illustration: Proconsular Asia and the Seven Churches
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Parthians and Medes and Elamites, and those dwelling in Mesopotamia, Judaea also and Cappadocia, Pontus and Asia,
But there rose up certain of those out of the synagogue which is called the synagogue of them of Libertium and Cyrene and Alexandria, and certain of them from Cilicia and Asia, - disputing with Stephen;
And they passed through the Phrygian and Galatian country, being forbidden by the Holy Spirit to speak the word in Asia;
And, this, took place for two years, so that, all who dwelt in Asia, heard the word of the Lord, both Jews and Greeks.
And, sending off into Macedonia two of them that ministered unto him, Timothy and Erastus, he himself, held on awhile in Asia.
and ye perceive and hear that, not only in Ephesus, but well-nigh in all Asia, this Paul, hath persuaded and turned away a considerable multitude, saying that they are, no gods, which, with hands, are made. And, not only is there danger that this our heritage into ill-repute may come, but even that the temple, of the great Goddess Diana, for nothing, may be counted; also that, even on the point of being pulled down, may be Her Majesty, whom, all Asia and the habitable world, do worship.
Moreover, certain of the Asiarchs also, being his friends, sending unto him, were beseeching him not to adventure himself into the theatre.
Now there were accompanying him, Sopater, son of Pyrrhus a Beroean; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe and Timothy; and, of Asia, Tychicus and Trophimus.
For Paul had determined to sail past Ephesus, lest he should happen to lose time in Asia; for he hastened, if it were possible for him, against the day of Pentecost, to arrive, in Jerusalem.
And, when they were come to him, he said unto them - Ye yourselves, well know, from the first day when I set foot in Asia, in what manner came to be with you all the time,
When, however, the seven days were on the point of being concluded, the Jews from Asia, observing him in the temple, began to urge-on all the multitude, and thrust upon them their hands,
And, going on board a ship of Adramittium, about to sail unto the places along the coast of Asia, we put to sea, there being with us, Aristarchus, a Macedonian of Thessalonica;
saying - What thou seest, write in a scroll, and send unto the Seven Assemblies, - unto Ephesus, and unto Smyrna, and unto Pergamum, - and unto Thyatira, and unto Sardis, and unto Philadelphia, - and unto Laodicea.
Fausets
In the New Testament not the continent, nor Asia Minor, but the W. of Asia Minor, with Ephesus as its capital, including Mysia, Lydia, Caria. Attalus, king of Pergamus, left it to the Romans 138 B.C. It was placed by Augustus among the senatorial provinces, as distinguished from the imperial provinces. Hence it was governed by a "proconsul," as Ac 19:38 (anthupatos), with the minute propriety which marks truth, incidentally intimates. It had its "assize days" (agoraioi, margin "the court days are kept.") Here were the seven churches addressed in the Revelation. In the Old Testament "Asia" does not occur.
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If then, Demetrius, and the craftsmen with him, have against anyone an accusation, courts, are being held, and there are, proconsuls: let them accuse one another!
If then, Demetrius, and the craftsmen with him, have against anyone an accusation, courts, are being held, and there are, proconsuls: let them accuse one another!
Hastings
In the NT this word invariably means the Roman province Asia, which embraced roughly the western third of the peninsula which we call Asia Minor. It was bounded on the N.E. by the province of Bithynia, on the E. by the province of Galatia, on the S. by the province of Lycia, and had been ceded to the Romans by the will of the Pergamenian king Attalus III. in b.c. 133. The following ethnic districts were in this province
Morish
A'sia
This term in the N.T. does not refer to the portion of the earth now called Asia, nor does it include the whole of Asia Minor; but applies simply to the western part of Asia Minor, which was bequeathed to Rome by Attalus III. Philometor, king of Pergamus or king of Asia, B.C. 133. The province, with Ephesus as its capital, included Caria, Lydia, and Mysia, which were anciently called Doris, Ionia, and AEolis. It was governed by a proconsul. In Ac 2:9-10 'Asia' does not include Cappadocia, Pontus, Phrygia, and Pamphylia, which are all included in Asia Minor. Again, in Ac 16:6, Phrygia and Galatia are distinct from Asia: see also 1Pe 1:1. It will be seen in a map that all the seven churches of Asia, mentioned in the Revelation, are in the above named district. As Paul laboured in other parts of Asia Minor, and there being frequent intercourse between the various places and Ephesus, it may be that a wider area is in some passages referred to as 'Asia,' as in Ac 19:10,26-27.
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Parthians and Medes and Elamites, and those dwelling in Mesopotamia, Judaea also and Cappadocia, Pontus and Asia, Phrygia also and Pamphylia, Egypt and the parts of the Libya that is towards Cyrene, and the sojourning Romans, - both Jews and proselytes,
And they passed through the Phrygian and Galatian country, being forbidden by the Holy Spirit to speak the word in Asia;
And, this, took place for two years, so that, all who dwelt in Asia, heard the word of the Lord, both Jews and Greeks.
and ye perceive and hear that, not only in Ephesus, but well-nigh in all Asia, this Paul, hath persuaded and turned away a considerable multitude, saying that they are, no gods, which, with hands, are made. And, not only is there danger that this our heritage into ill-repute may come, but even that the temple, of the great Goddess Diana, for nothing, may be counted; also that, even on the point of being pulled down, may be Her Majesty, whom, all Asia and the habitable world, do worship.
Peter, an apostle of Jesus Christ, unto the chosen pilgrims of the dispersion, throughout Pontus, Galatia, Cappadocia, Asia and Bithynia, -
Smith
A'sia
(orient). The passages in the New Testament where this word occurs are the following;
Ac 2:9; 6:9; 16/6/type/emb'>16:6; 19:10,22,26-27; 20:4,16,18; 21:27; 27:2; Ro 16:5; 1Co 16:19; 2Co 1:8; 2Ti 1:15; 1Pe 1:1; Re 1:4,11
In all these it may be confidently stated that the word is used for a Roman province which embraced the western part of the peninsula of Asia Minor and of which Ephesus was the capital.
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Parthians and Medes and Elamites, and those dwelling in Mesopotamia, Judaea also and Cappadocia, Pontus and Asia,
But there rose up certain of those out of the synagogue which is called the synagogue of them of Libertium and Cyrene and Alexandria, and certain of them from Cilicia and Asia, - disputing with Stephen;
And they passed through the Phrygian and Galatian country, being forbidden by the Holy Spirit to speak the word in Asia;
And, this, took place for two years, so that, all who dwelt in Asia, heard the word of the Lord, both Jews and Greeks.
And, sending off into Macedonia two of them that ministered unto him, Timothy and Erastus, he himself, held on awhile in Asia.
and ye perceive and hear that, not only in Ephesus, but well-nigh in all Asia, this Paul, hath persuaded and turned away a considerable multitude, saying that they are, no gods, which, with hands, are made. And, not only is there danger that this our heritage into ill-repute may come, but even that the temple, of the great Goddess Diana, for nothing, may be counted; also that, even on the point of being pulled down, may be Her Majesty, whom, all Asia and the habitable world, do worship.
Now there were accompanying him, Sopater, son of Pyrrhus a Beroean; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe and Timothy; and, of Asia, Tychicus and Trophimus.
For Paul had determined to sail past Ephesus, lest he should happen to lose time in Asia; for he hastened, if it were possible for him, against the day of Pentecost, to arrive, in Jerusalem.
And, when they were come to him, he said unto them - Ye yourselves, well know, from the first day when I set foot in Asia, in what manner came to be with you all the time,
When, however, the seven days were on the point of being concluded, the Jews from Asia, observing him in the temple, began to urge-on all the multitude, and thrust upon them their hands,
And, going on board a ship of Adramittium, about to sail unto the places along the coast of Asia, we put to sea, there being with us, Aristarchus, a Macedonian of Thessalonica;
Salute also the assembly at their house. Salute ye Epaenetus, my beloved, who is a first-fruit of Asia unto Christ.
Who also hath made evident unto us your love in spirit.
All things, are pure, unto the pure, but, unto the polluted and faithless, nothing, is pure, but polluted are both their mind and conscience;
John, unto the Seven Assemblies which are in Asia, Favour to you, and peace, from - Him who Is, and who Was, and who is Coming, and from - The Seven Spirits which are before his throne,
saying - What thou seest, write in a scroll, and send unto the Seven Assemblies, - unto Ephesus, and unto Smyrna, and unto Pergamum, - and unto Thyatira, and unto Sardis, and unto Philadelphia, - and unto Laodicea.
Watsons
ASIA, one of the four grand divisions of the earth. It is also used in a more restricted sense for Asia Minor, or Anatolia. In the New Testament it always signifies the Roman Proconsular Asia, in which the seven Apocalyptic churches were situated.