Reference: Baldness
Easton
from natural causes was uncommon (2Ki 2:23; Isa 3:24). It was included apparently under "scab" and "scurf," which disqualified for the priesthood (Le 21:20). The Egyptians were rarely subject to it. This probably arose from their custom of constantly shaving the head, only allowing the hair to grow as a sign of mourning. With the Jews artificial baldness was a sign of mourning (Isa 22:12; Jer 7:29; 16:6); it also marked the conclusion of a Nazarite's vow (Ac 18:18; 21:24; Nu 6:9). It is often alluded to (Mic 1:16; Am 8:10; Jer 47:5). The Jews were forbidden to follow the customs of surrounding nations in making themselves bald (De 14:1).
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or hump-backed, or withered, or that hath a spot in his eye, or hath the itch, or scabs, or his testicles broken.
And if any one die unexpectedly by him suddenly, and he hath defiled the head of his consecration, then he shall shave his head on the day of his cleansing; on the seventh day shall he shave it.
Ye are sons of Jehovah your God: ye shall not cut yourselves, nor make any baldness between your eyes for a dead person.
And he went up from thence to Bethel, and as he went up by the way, there came forth little boys out of the city, and mocked him, and said to him, Go up, bald head; go up, bald head!
And it shall come to pass, instead of perfume there shall be rottenness; and instead of a girdle, a rope; and instead of well-set hair, baldness; and instead of a robe of display, a girding of sackcloth; brand instead of beauty.
And in that day did the Lord Jehovah of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth;
Cut off thy hair, and cast it away, and take up a lamentation on the heights; for Jehovah hath rejected and forsaken the generation of his wrath.
Both great and small shall die in this land: they shall not be buried; and none shall lament for them, or cut themselves, nor make themselves bald for them.
Baldness is come upon Gazah; Ashkelon is cut off, the remnant of their valley: how long wilt thou cut thyself?
And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning for an only son, and the end thereof as a bitter day.
Make thee bald, and poll thee for the children of thy delights; enlarge thy baldness as the eagle, for they are gone into captivity from thee.
And Paul, having yet stayed there many days, took leave of the brethren and sailed thence to Syria, and with him Priscilla and Aquila, having shorn his head in Cenchrea, for he had a vow;
take these and be purified with them, and pay their expenses, that they may have their heads shaved; and all will know that of those things of which they have been informed about thee nothing is true; but that thou thyself also walkest orderly, keeping the law.
Fausets
Rare among Israelites; so an object of derision, as Elisha's was. to the children: 2Ki 2:23, "Go up thou baldhead," i.e., thou art old enough to leave this world and "go up" to heaven after thy master. A humiliation to captives (De 21:12; Isa 3:24). A mark of mourning (Jer 16:6; 47:5; Eze 7:18; Isa 15:2). It was sometimes a mark of leprosy: Le 13:40-42. Priests were forbidden to make baldness on their heads, or to shave off the grainers of their beards (Le 21:5; Eze 44:20); as mourners and idol priests did. (Jer 9:26 margin; Le 19:27).
The reason Israel was forbidden to do so was, "for thou art an holy people unto the Lord" (De 14:1-2). Nebuchadnezzar's army grew bald in besieging Tyre with the hardships of their work (Eze 29:18). The Egyptians, contrary to oriental custom, shaved on joyous occasions and only let the hair grow in mourning; the mention of Joseph's "shaving" when summoned before Pharaoh is therefore an undesigned coincidence in Ge 41:14, and mark of the truth of the Scripture record. Artificial baldness marked the ending of a Nazarite's vow (Nu 6:9; Ac 18:18; 21:24).
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Then Pharaoh sent and called Joseph; and they brought him hastily out of the dungeon. And he shaved himself, and changed his clothes, and came in to Pharaoh.
Then Pharaoh sent and called Joseph; and they brought him hastily out of the dungeon. And he shaved himself, and changed his clothes, and came in to Pharaoh.
And if a man's hair have fallen off his head, he is bald: he is clean; and if he have the hair fallen off from the part of the head towards his face, he is forehead-bald: he is clean.
and if he have the hair fallen off from the part of the head towards his face, he is forehead-bald: he is clean. And if there be in the bald head, or bald forehead, a white-reddish sore, it is a leprosy which hath broken out in his bald head, or his bald forehead.
And if there be in the bald head, or bald forehead, a white-reddish sore, it is a leprosy which hath broken out in his bald head, or his bald forehead.
ye shall not shave the corners of your head round, neither shalt thou mutilate the corners of thy beard.
ye shall not shave the corners of your head round, neither shalt thou mutilate the corners of thy beard.
They shall not make any baldness upon their head, neither shall they shave off the corners of their beard, nor make any cuttings in their flesh.
They shall not make any baldness upon their head, neither shall they shave off the corners of their beard, nor make any cuttings in their flesh.
And if any one die unexpectedly by him suddenly, and he hath defiled the head of his consecration, then he shall shave his head on the day of his cleansing; on the seventh day shall he shave it.
And if any one die unexpectedly by him suddenly, and he hath defiled the head of his consecration, then he shall shave his head on the day of his cleansing; on the seventh day shall he shave it.
Ye are sons of Jehovah your God: ye shall not cut yourselves, nor make any baldness between your eyes for a dead person.
Ye are sons of Jehovah your God: ye shall not cut yourselves, nor make any baldness between your eyes for a dead person. For thou art a holy people unto Jehovah thy God, and thee hath Jehovah chosen for a people of possession unto himself, out of all the peoples that are upon the face of the earth.
For thou art a holy people unto Jehovah thy God, and thee hath Jehovah chosen for a people of possession unto himself, out of all the peoples that are upon the face of the earth.
then thou shalt bring her home to thy house; and she shall shave her head, and pare her nails;
then thou shalt bring her home to thy house; and she shall shave her head, and pare her nails;
And he went up from thence to Bethel, and as he went up by the way, there came forth little boys out of the city, and mocked him, and said to him, Go up, bald head; go up, bald head!
And he went up from thence to Bethel, and as he went up by the way, there came forth little boys out of the city, and mocked him, and said to him, Go up, bald head; go up, bald head!
And it shall come to pass, instead of perfume there shall be rottenness; and instead of a girdle, a rope; and instead of well-set hair, baldness; and instead of a robe of display, a girding of sackcloth; brand instead of beauty.
And it shall come to pass, instead of perfume there shall be rottenness; and instead of a girdle, a rope; and instead of well-set hair, baldness; and instead of a robe of display, a girding of sackcloth; brand instead of beauty.
He is gone up to Bajith, and to Dibon, to the high places, to weep; Moab howleth over Nebo, and over Medeba; on all their heads is baldness, every beard is cut off.
He is gone up to Bajith, and to Dibon, to the high places, to weep; Moab howleth over Nebo, and over Medeba; on all their heads is baldness, every beard is cut off.
Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all that have the corners of their beard cut off, that dwell in the wilderness: for all the nations are uncircumcised, and all the house of Israel are uncircumcised in heart.
Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all that have the corners of their beard cut off, that dwell in the wilderness: for all the nations are uncircumcised, and all the house of Israel are uncircumcised in heart.
Both great and small shall die in this land: they shall not be buried; and none shall lament for them, or cut themselves, nor make themselves bald for them.
Both great and small shall die in this land: they shall not be buried; and none shall lament for them, or cut themselves, nor make themselves bald for them.
Baldness is come upon Gazah; Ashkelon is cut off, the remnant of their valley: how long wilt thou cut thyself?
Baldness is come upon Gazah; Ashkelon is cut off, the remnant of their valley: how long wilt thou cut thyself?
And they shall gird on sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.
And they shall gird on sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.
Son of man, Nebuchadrezzar king of Babylon caused his army to do hard service against Tyre; every head was made bald, and every shoulder was peeled: yet had he from Tyre no wages, nor his army, for the service that he had served against it.
Son of man, Nebuchadrezzar king of Babylon caused his army to do hard service against Tyre; every head was made bald, and every shoulder was peeled: yet had he from Tyre no wages, nor his army, for the service that he had served against it.
Neither shall they shave their heads, nor suffer their locks to grow long: they shall duly poll their heads.
Neither shall they shave their heads, nor suffer their locks to grow long: they shall duly poll their heads.
And Paul, having yet stayed there many days, took leave of the brethren and sailed thence to Syria, and with him Priscilla and Aquila, having shorn his head in Cenchrea, for he had a vow;
And Paul, having yet stayed there many days, took leave of the brethren and sailed thence to Syria, and with him Priscilla and Aquila, having shorn his head in Cenchrea, for he had a vow;
take these and be purified with them, and pay their expenses, that they may have their heads shaved; and all will know that of those things of which they have been informed about thee nothing is true; but that thou thyself also walkest orderly, keeping the law.
take these and be purified with them, and pay their expenses, that they may have their heads shaved; and all will know that of those things of which they have been informed about thee nothing is true; but that thou thyself also walkest orderly, keeping the law.
Hastings
Morish
The Israelites were forbidden to cut themselves or to make themselves bald for the dead, as the heathen did; for they were a holy people unto the Lord. Le 21:5; De 14:1; Jer 16:6. Baldness is one of the judgements of the Lord: perhaps they would make themselves bald in their distress. Isa 3:24; 15:2; 22:12; Eze 7:18; Am 8:10; Mic 1:16. See NAZARITE.
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They shall not make any baldness upon their head, neither shall they shave off the corners of their beard, nor make any cuttings in their flesh.
Ye are sons of Jehovah your God: ye shall not cut yourselves, nor make any baldness between your eyes for a dead person.
And it shall come to pass, instead of perfume there shall be rottenness; and instead of a girdle, a rope; and instead of well-set hair, baldness; and instead of a robe of display, a girding of sackcloth; brand instead of beauty.
He is gone up to Bajith, and to Dibon, to the high places, to weep; Moab howleth over Nebo, and over Medeba; on all their heads is baldness, every beard is cut off.
And in that day did the Lord Jehovah of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth;
Both great and small shall die in this land: they shall not be buried; and none shall lament for them, or cut themselves, nor make themselves bald for them.
And they shall gird on sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.
And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning for an only son, and the end thereof as a bitter day.
Make thee bald, and poll thee for the children of thy delights; enlarge thy baldness as the eagle, for they are gone into captivity from thee.
Smith
Baldness.
Natural baldness seems to have been uncommon, since it exposed people to public derision.
Le 13:29; 2Ki 2:23; Isa 3:24; 15:2; Jer 47:5; Eze 7:18
Artificial baldness marked the conclusion of a Nazarite's vow,
and was a sign of mourning.
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And if a man or a woman have a sore on the head or on the beard,
And if any one die unexpectedly by him suddenly, and he hath defiled the head of his consecration, then he shall shave his head on the day of his cleansing; on the seventh day shall he shave it.
And it shall come to pass, instead of perfume there shall be rottenness; and instead of a girdle, a rope; and instead of well-set hair, baldness; and instead of a robe of display, a girding of sackcloth; brand instead of beauty.
He is gone up to Bajith, and to Dibon, to the high places, to weep; Moab howleth over Nebo, and over Medeba; on all their heads is baldness, every beard is cut off.
Baldness is come upon Gazah; Ashkelon is cut off, the remnant of their valley: how long wilt thou cut thyself?
And they shall gird on sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.
And Paul, having yet stayed there many days, took leave of the brethren and sailed thence to Syria, and with him Priscilla and Aquila, having shorn his head in Cenchrea, for he had a vow;
Watsons
BALDNESS is a natural effect of old age, in which period of life the hair of the head, wanting nourishment, falls off, and leaves the head naked. Artificial baldness was used as a token of mourning; it is threatened to the voluptuous daughters of Israel, instead of well set hair, Isa 3:24. See Mic 1:16; and instances of it occur, Isa 15:2; Jer 47:5. See Eze 7:18; Am 8:10.
The insult offered to Elisha by the young people of Bethel, improperly rendered "little children," who cried out after him, "Go up thou bald head," may here be noticed. The town of Bethel was one of the principal nurseries of Ahab's idolatry, and the contempt was offered to Elisha in his public character as a prophet of the Lord. If in the expression, "Go up," there was also a reference to the translation of Elijah, as turning it into jest, this was another aggravation of the sin, to which these young people were probably instigated by their parents. The malediction laid upon them by the prophet was not an act of private resentment, but evidently proceeded from prophetic impulse.
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And it shall come to pass, instead of perfume there shall be rottenness; and instead of a girdle, a rope; and instead of well-set hair, baldness; and instead of a robe of display, a girding of sackcloth; brand instead of beauty.
He is gone up to Bajith, and to Dibon, to the high places, to weep; Moab howleth over Nebo, and over Medeba; on all their heads is baldness, every beard is cut off.
Baldness is come upon Gazah; Ashkelon is cut off, the remnant of their valley: how long wilt thou cut thyself?
And they shall gird on sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.
And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning for an only son, and the end thereof as a bitter day.
Make thee bald, and poll thee for the children of thy delights; enlarge thy baldness as the eagle, for they are gone into captivity from thee.