Reference: Baldness
Easton
from natural causes was uncommon (2Ki 2:23; Isa 3:24). It was included apparently under "scab" and "scurf," which disqualified for the priesthood (Le 21:20). The Egyptians were rarely subject to it. This probably arose from their custom of constantly shaving the head, only allowing the hair to grow as a sign of mourning. With the Jews artificial baldness was a sign of mourning (Isa 22:12; Jer 7:29; 16:6); it also marked the conclusion of a Nazarite's vow (Ac 18:18; 21:24; Nu 6:9). It is often alluded to (Mic 1:16; Am 8:10; Jer 47:5). The Jews were forbidden to follow the customs of surrounding nations in making themselves bald (De 14:1).
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or hump-backed, or a dwarf, or with a mixture in his eye, or a scurvy person, or scabbed, or broken-testicled.
'And when the dead dieth beside him in an instant, suddenly, and he hath defiled the head of his separation, then he hath shaved his head in the day of his cleansing; on the seventh day he doth shave it,
Sons ye are to Jehovah your God; ye do not cut yourselves, nor make baldness between your eyes for the dead;
And he goeth up thence to Beth-El, and he is going up in the way, and little youths have come out from the city, and scoff at him, and say to him, 'Go up, bald-head! go up, bald-head!'
And it hath been, instead of spice is muck, And instead of a girdle, a rope, And instead of curled work, baldness, And instead of a stomacher a girdle of sackcloth.
And call doth the Lord, Jehovah of Hosts, In that day, to weeping and to lamentation, And to baldness and to girding on of sackcloth,
Cut off thy crown, and cast it away, And lift up on high places lamentation, For Jehovah hath rejected, And He leaveth the generation of His wrath.
And died have great and small in this land, They are not buried, and none lament for them, Nor doth any cut himself, nor become bald for them.
Come hath baldness unto Gaza, Cut off hath been Ashkelon, O remnant of their valley, Till when dost thou cut thyself?
And have turned your festivals to mourning, And all your songs to lamentation, And caused sackcloth to come up on all loins, And on every head -- baldness, And made it as a mourning of an only one, And its latter end as a day of bitterness.
Make bald and shave, for thy delightful sons, Enlarge thy baldness as an eagle, For they have removed from thee!
And Paul having remained yet a good many days, having taken leave of the brethren, was sailing to Syria -- and with him are Priscilla and Aquilas -- having shorn his head in Cenchera, for he had a vow;
these having taken, be purified with them, and be at expence with them, that they may shave the head, and all may know that the things of which they have been instructed concerning thee are nothing, but thou dost walk -- thyself also -- the law keeping.
Fausets
Rare among Israelites; so an object of derision, as Elisha's was. to the children: 2Ki 2:23, "Go up thou baldhead," i.e., thou art old enough to leave this world and "go up" to heaven after thy master. A humiliation to captives (De 21:12; Isa 3:24). A mark of mourning (Jer 16:6; 47:5; Eze 7:18; Isa 15:2). It was sometimes a mark of leprosy: Le 13:40-42. Priests were forbidden to make baldness on their heads, or to shave off the grainers of their beards (Le 21:5; Eze 44:20); as mourners and idol priests did. (Jer 9:26 margin; Le 19:27).
The reason Israel was forbidden to do so was, "for thou art an holy people unto the Lord" (De 14:1-2). Nebuchadnezzar's army grew bald in besieging Tyre with the hardships of their work (Eze 29:18). The Egyptians, contrary to oriental custom, shaved on joyous occasions and only let the hair grow in mourning; the mention of Joseph's "shaving" when summoned before Pharaoh is therefore an undesigned coincidence in Ge 41:14, and mark of the truth of the Scripture record. Artificial baldness marked the ending of a Nazarite's vow (Nu 6:9; Ac 18:18; 21:24).
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And Pharaoh sendeth and calleth Joseph, and they cause him to run out of the pit, and he shaveth, and changeth his garments, and cometh in unto Pharaoh.
And Pharaoh sendeth and calleth Joseph, and they cause him to run out of the pit, and he shaveth, and changeth his garments, and cometh in unto Pharaoh.
And when a man's head is polished, he is bald, he is clean; and if from the corner of his face his head is polished, he is bald of the forehead; he is clean.
and if from the corner of his face his head is polished, he is bald of the forehead; he is clean. And when there is in the bald back of the head, or in the bald forehead, a very red white plague, it is a leprosy breaking out in the bald back of the head, or in the bald forehead;
And when there is in the bald back of the head, or in the bald forehead, a very red white plague, it is a leprosy breaking out in the bald back of the head, or in the bald forehead;
'Ye do not round the corner of your head, nor destroy the corner of thy beard.
'Ye do not round the corner of your head, nor destroy the corner of thy beard.
they do not make baldness on their head, and the corner of their beard they do not shave, and in their flesh they do not make a cutting;
they do not make baldness on their head, and the corner of their beard they do not shave, and in their flesh they do not make a cutting;
'And when the dead dieth beside him in an instant, suddenly, and he hath defiled the head of his separation, then he hath shaved his head in the day of his cleansing; on the seventh day he doth shave it,
'And when the dead dieth beside him in an instant, suddenly, and he hath defiled the head of his separation, then he hath shaved his head in the day of his cleansing; on the seventh day he doth shave it,
Sons ye are to Jehovah your God; ye do not cut yourselves, nor make baldness between your eyes for the dead;
Sons ye are to Jehovah your God; ye do not cut yourselves, nor make baldness between your eyes for the dead; for a holy people art thou to Jehovah thy God, and on thee hath Jehovah fixed to be to Him for a people, a peculiar treasure, out of all the peoples who are on the face of the ground.
for a holy people art thou to Jehovah thy God, and on thee hath Jehovah fixed to be to Him for a people, a peculiar treasure, out of all the peoples who are on the face of the ground.
then thou hast brought her in unto the midst of thy household, and she hath shaved her head, and prepared her nails,
then thou hast brought her in unto the midst of thy household, and she hath shaved her head, and prepared her nails,
And he goeth up thence to Beth-El, and he is going up in the way, and little youths have come out from the city, and scoff at him, and say to him, 'Go up, bald-head! go up, bald-head!'
And he goeth up thence to Beth-El, and he is going up in the way, and little youths have come out from the city, and scoff at him, and say to him, 'Go up, bald-head! go up, bald-head!'
And it hath been, instead of spice is muck, And instead of a girdle, a rope, And instead of curled work, baldness, And instead of a stomacher a girdle of sackcloth.
And it hath been, instead of spice is muck, And instead of a girdle, a rope, And instead of curled work, baldness, And instead of a stomacher a girdle of sackcloth.
He hath gone up to Bajith and Dibon, The high places -- to weep, On Nebo and on Medeba Moab howleth, On all its heads is baldness, every beard cut off.
He hath gone up to Bajith and Dibon, The high places -- to weep, On Nebo and on Medeba Moab howleth, On all its heads is baldness, every beard cut off.
On Egypt, and on Judah, and on Edom, And on the sons of Ammon, and on Moab, And on all cutting the corner of the beard, Who are dwelling in the wilderness, For all the nations are uncircumcised, And all the house of Israel are uncircumcised in heart!
On Egypt, and on Judah, and on Edom, And on the sons of Ammon, and on Moab, And on all cutting the corner of the beard, Who are dwelling in the wilderness, For all the nations are uncircumcised, And all the house of Israel are uncircumcised in heart!
And died have great and small in this land, They are not buried, and none lament for them, Nor doth any cut himself, nor become bald for them.
And died have great and small in this land, They are not buried, and none lament for them, Nor doth any cut himself, nor become bald for them.
Come hath baldness unto Gaza, Cut off hath been Ashkelon, O remnant of their valley, Till when dost thou cut thyself?
Come hath baldness unto Gaza, Cut off hath been Ashkelon, O remnant of their valley, Till when dost thou cut thyself?
And they have girded on sackcloth, And covered them hath trembling, And unto all faces is shame, And on all their heads -- baldness.
And they have girded on sackcloth, And covered them hath trembling, And unto all faces is shame, And on all their heads -- baldness.
Son of man, Nebuchadrezzar king of Babylon, Hath caused his force to serve a great service against Tyre, Every head is bald -- every shoulder peeled, And reward he had none, nor his force, out of Tyre, For the service that he served against it.
Son of man, Nebuchadrezzar king of Babylon, Hath caused his force to serve a great service against Tyre, Every head is bald -- every shoulder peeled, And reward he had none, nor his force, out of Tyre, For the service that he served against it.
And their head they do not shave, and the lock they do not send forth; they certainly poll their heads.
And their head they do not shave, and the lock they do not send forth; they certainly poll their heads.
And Paul having remained yet a good many days, having taken leave of the brethren, was sailing to Syria -- and with him are Priscilla and Aquilas -- having shorn his head in Cenchera, for he had a vow;
And Paul having remained yet a good many days, having taken leave of the brethren, was sailing to Syria -- and with him are Priscilla and Aquilas -- having shorn his head in Cenchera, for he had a vow;
these having taken, be purified with them, and be at expence with them, that they may shave the head, and all may know that the things of which they have been instructed concerning thee are nothing, but thou dost walk -- thyself also -- the law keeping.
these having taken, be purified with them, and be at expence with them, that they may shave the head, and all may know that the things of which they have been instructed concerning thee are nothing, but thou dost walk -- thyself also -- the law keeping.
Hastings
Morish
The Israelites were forbidden to cut themselves or to make themselves bald for the dead, as the heathen did; for they were a holy people unto the Lord. Le 21:5; De 14:1; Jer 16:6. Baldness is one of the judgements of the Lord: perhaps they would make themselves bald in their distress. Isa 3:24; 15:2; 22:12; Eze 7:18; Am 8:10; Mic 1:16. See NAZARITE.
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they do not make baldness on their head, and the corner of their beard they do not shave, and in their flesh they do not make a cutting;
Sons ye are to Jehovah your God; ye do not cut yourselves, nor make baldness between your eyes for the dead;
And it hath been, instead of spice is muck, And instead of a girdle, a rope, And instead of curled work, baldness, And instead of a stomacher a girdle of sackcloth.
He hath gone up to Bajith and Dibon, The high places -- to weep, On Nebo and on Medeba Moab howleth, On all its heads is baldness, every beard cut off.
And call doth the Lord, Jehovah of Hosts, In that day, to weeping and to lamentation, And to baldness and to girding on of sackcloth,
And died have great and small in this land, They are not buried, and none lament for them, Nor doth any cut himself, nor become bald for them.
And they have girded on sackcloth, And covered them hath trembling, And unto all faces is shame, And on all their heads -- baldness.
And have turned your festivals to mourning, And all your songs to lamentation, And caused sackcloth to come up on all loins, And on every head -- baldness, And made it as a mourning of an only one, And its latter end as a day of bitterness.
Make bald and shave, for thy delightful sons, Enlarge thy baldness as an eagle, For they have removed from thee!
Smith
Baldness.
Natural baldness seems to have been uncommon, since it exposed people to public derision.
Le 13:29; 2Ki 2:23; Isa 3:24; 15:2; Jer 47:5; Eze 7:18
Artificial baldness marked the conclusion of a Nazarite's vow,
and was a sign of mourning.
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'And when a man (or a woman) hath in him a plague in the head or in the beard,
'And when the dead dieth beside him in an instant, suddenly, and he hath defiled the head of his separation, then he hath shaved his head in the day of his cleansing; on the seventh day he doth shave it,
And it hath been, instead of spice is muck, And instead of a girdle, a rope, And instead of curled work, baldness, And instead of a stomacher a girdle of sackcloth.
He hath gone up to Bajith and Dibon, The high places -- to weep, On Nebo and on Medeba Moab howleth, On all its heads is baldness, every beard cut off.
Come hath baldness unto Gaza, Cut off hath been Ashkelon, O remnant of their valley, Till when dost thou cut thyself?
And they have girded on sackcloth, And covered them hath trembling, And unto all faces is shame, And on all their heads -- baldness.
And Paul having remained yet a good many days, having taken leave of the brethren, was sailing to Syria -- and with him are Priscilla and Aquilas -- having shorn his head in Cenchera, for he had a vow;
Watsons
BALDNESS is a natural effect of old age, in which period of life the hair of the head, wanting nourishment, falls off, and leaves the head naked. Artificial baldness was used as a token of mourning; it is threatened to the voluptuous daughters of Israel, instead of well set hair, Isa 3:24. See Mic 1:16; and instances of it occur, Isa 15:2; Jer 47:5. See Eze 7:18; Am 8:10.
The insult offered to Elisha by the young people of Bethel, improperly rendered "little children," who cried out after him, "Go up thou bald head," may here be noticed. The town of Bethel was one of the principal nurseries of Ahab's idolatry, and the contempt was offered to Elisha in his public character as a prophet of the Lord. If in the expression, "Go up," there was also a reference to the translation of Elijah, as turning it into jest, this was another aggravation of the sin, to which these young people were probably instigated by their parents. The malediction laid upon them by the prophet was not an act of private resentment, but evidently proceeded from prophetic impulse.
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And it hath been, instead of spice is muck, And instead of a girdle, a rope, And instead of curled work, baldness, And instead of a stomacher a girdle of sackcloth.
He hath gone up to Bajith and Dibon, The high places -- to weep, On Nebo and on Medeba Moab howleth, On all its heads is baldness, every beard cut off.
Come hath baldness unto Gaza, Cut off hath been Ashkelon, O remnant of their valley, Till when dost thou cut thyself?
And they have girded on sackcloth, And covered them hath trembling, And unto all faces is shame, And on all their heads -- baldness.
And have turned your festivals to mourning, And all your songs to lamentation, And caused sackcloth to come up on all loins, And on every head -- baldness, And made it as a mourning of an only one, And its latter end as a day of bitterness.
Make bald and shave, for thy delightful sons, Enlarge thy baldness as an eagle, For they have removed from thee!