Reference: Bartholomew
American
One of the twelve apostles, Mt 10:3; Mr 3:18; Lu 6:14; Ac 1:13. He is named in connection with Philip, and seems to have been the same person, whom John calls Nathanael, Joh 1:45-51, and mentions among the other apostles, Joh 21:2. Nathanael may have been his real name, and Bar-tholomew, that is, son of Tolmai, his patronymic and best-known name. See APOSTLE and NATHANAEL.
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Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus;
Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Cananaean,
Simon, whom he named Peter, and Andrew his brother, and James and John, and Philip, and Bartholomew,
Philip found Nathanael and said to him, "We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph." Nathanael said to him, "Can anything good come out of Nazareth?" Philip said to him, "Come and see." read more. Jesus saw Nathanael coming toward him and said of him, "Behold, an Israelite indeed, in whom there is no deceit!" Nathanael said to him, "How do you know me?" Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you." Nathanael answered him, "Rabbi, you are the Son of God! You are the King of Israel!" Jesus answered him, "Because I said to you, 'I saw you under the fig tree,' do you believe? You will see greater things than these." And he said to him, "Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending on the Son of Man."
Simon Peter, Thomas (called the Twin), Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together.
And when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James.
Easton
son of Tolmai, one of the twelve apostles (Mt 10:3; Ac 1:13); generally supposed to have been the same as Nathanael. In the synoptic gospels Philip and Bartholomew are always mentioned together, while Nathanael is never mentioned; in the fourth gospel, on the other hand, Philip and Nathanael are similarly mentioned together, but nothing is said of Bartholomew. He was one of the disciples to whom our Lord appeared at the Sea of Tiberias after his resurrection (Joh 21:2). He was also a witness of the Ascension (Ac 1:4,12-13). He was an "Israelite indeed" (Joh 1:47).
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Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus;
Jesus saw Nathanael coming toward him and said of him, "Behold, an Israelite indeed, in whom there is no deceit!"
Simon Peter, Thomas (called the Twin), Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together.
And while staying with them he ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, "you heard from me;
Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day's journey away. And when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James.
And when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James.
Fausets
("son of Tolmai or Talmai"), an Old Testament name, Jos 14:14. One of Christ's 12 apostles (Mt 10:3; Mr 3:18; Lu 6:14; Ac 1:13). His own name probably was Nathanael (Joh 1:45-51), just as Joses or Joseph is called Barnabas. The three synoptical Gospels never mention Nathanael, John never mentions Bartholomew; the two names belong probably to the same person. Brought by Philip to Jesus. It is in undesigned accordance with this that Philip is coupled with Bartholomew in the first three lists, as Philip is coupled with Nathanael in John 1. The place given him also in the fishing after the resurrection of the Lord (Joh 21:2) implies his being one of the twelve. Thomas is put before him and after Matthew in Ac 1:13 (See APOSTLE), perhaps because of his taking a more prominent position spiritually after his doubts were removed.
Nathanael was of Cans in Galilee. India (i.e. Arabia Felix, as many think) is assigned to him as his subsequent sphere of missionary labors (Eusebius, H. E. 5:10). His prominent characteristics: narrowness of prejudice in him ("Can there any good thing come out of Nazareth?") immediately gave place to conviction, when the Savior revealed Himself. Like Jacob, he wrestled alone with God in prayer under the fig tree. But, unlike that cunning supplanter, he was "an Israelite indeed in whom is no guile"; compare Re 14:5. Adam and Eve vainly cloaked their shame under fig leaves. Nathanael bored his whole soul before God under the fig tree in simplicity and sincerity. Fearless candor made him avow his convictions as promptly as he reached them, "Thou art the Son of God, Thou art the King of Israel."
His reward was according to his faith: "Whosoever hath, to him shall be given." "Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these: hereafter (from this time forth, Greek) ye (not merely thou alone, but all My disciples) shall see heaven open, and the angels of God ascending and descending upon the Son of man," the true ladder between earth and heaven, of which that in Jacob's dream was the type (Ge 28:12), and upon which angels delight to minister.
The "ascending" stands first, because the Lord was now below on earth, not above, as when Jacob saw Him; and from Him as their center they go up, and to Him they return: the communication between earth and heaven, closed by sin, is opened by Christ's making earth His home. His miracles and His teaching and His divine manifestation, of which Bartholomew had just a taste, were a sample and installment of a continually progressing opening of heaven to earth and earth to heaven (Re 4:1; Ac 7:56; Heb 9:8; 10:19-20) wherein angels minister to and for Him (Lu 2:9,13; 22:43; Ac 1:10); to be consummated when "the tabernacle of God shall be with men," and "the holy Jerusalem shall descend out of heaven from God" (Revelation 21; 1Co 13:12).
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And he dreamed, and behold, there was a ladder set up on the earth, and the top of it reached to heaven. And behold, the angels of God were ascending and descending on it!
And he dreamed, and behold, there was a ladder set up on the earth, and the top of it reached to heaven. And behold, the angels of God were ascending and descending on it!
Therefore Hebron became the inheritance of Caleb the son of Jephunneh the Kenizzite to this day, because he wholly followed the LORD, the God of Israel.
Therefore Hebron became the inheritance of Caleb the son of Jephunneh the Kenizzite to this day, because he wholly followed the LORD, the God of Israel.
Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus;
Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus;
Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Cananaean,
Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Cananaean,
And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with fear.
And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with fear.
And suddenly there was with the angel a multitude of the heavenly host praising God and saying,
And suddenly there was with the angel a multitude of the heavenly host praising God and saying,
Simon, whom he named Peter, and Andrew his brother, and James and John, and Philip, and Bartholomew,
Simon, whom he named Peter, and Andrew his brother, and James and John, and Philip, and Bartholomew,
And there appeared to him an angel from heaven, strengthening him.
And there appeared to him an angel from heaven, strengthening him.
Philip found Nathanael and said to him, "We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph."
Philip found Nathanael and said to him, "We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph." Nathanael said to him, "Can anything good come out of Nazareth?" Philip said to him, "Come and see."
Nathanael said to him, "Can anything good come out of Nazareth?" Philip said to him, "Come and see." Jesus saw Nathanael coming toward him and said of him, "Behold, an Israelite indeed, in whom there is no deceit!"
Jesus saw Nathanael coming toward him and said of him, "Behold, an Israelite indeed, in whom there is no deceit!" Nathanael said to him, "How do you know me?" Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you."
Nathanael said to him, "How do you know me?" Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you." Nathanael answered him, "Rabbi, you are the Son of God! You are the King of Israel!"
Nathanael answered him, "Rabbi, you are the Son of God! You are the King of Israel!" Jesus answered him, "Because I said to you, 'I saw you under the fig tree,' do you believe? You will see greater things than these."
Jesus answered him, "Because I said to you, 'I saw you under the fig tree,' do you believe? You will see greater things than these." And he said to him, "Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending on the Son of Man."
And he said to him, "Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending on the Son of Man."
Simon Peter, Thomas (called the Twin), Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together.
Simon Peter, Thomas (called the Twin), Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together.
And while they were gazing into heaven as he went, behold, two men stood by them in white robes,
And while they were gazing into heaven as he went, behold, two men stood by them in white robes,
And when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James.
And when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James.
And when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James.
And when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James.
And he said, "Behold, I see the heavens opened, and the Son of Man standing at the right hand of God."
And he said, "Behold, I see the heavens opened, and the Son of Man standing at the right hand of God."
For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.
For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.
By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing
By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing
Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus,
Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh,
by the new and living way that he opened for us through the curtain, that is, through his flesh,
After this I looked, and behold, a door standing open in heaven! And the first voice, which I had heard speaking to me like a trumpet, said, "Come up here, and I will show you what must take place after this."
After this I looked, and behold, a door standing open in heaven! And the first voice, which I had heard speaking to me like a trumpet, said, "Come up here, and I will show you what must take place after this."
and in their mouth no lie was found, for they are blameless.
and in their mouth no lie was found, for they are blameless.
Hastings
One of the Twelve, mentioned only in the lists of the Apostles (Mt 10:3 = Mr 3:18 = Lu 6:14). Jerome says that he wrote a Gospel, preached to the Indians, and died at Albanopolis in Armenia. Bartholomew is really not a name, but a patronymic
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But Absalom fled and went to Talmai the son of Ammihud, king of Geshur. And David mourned for his son day after day.
Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus;
Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Cananaean,
Simon, whom he named Peter, and Andrew his brother, and James and John, and Philip, and Bartholomew,
Morish
Barthol'omew
One of the twelve apostles, who is not referred to by name except in the lists of the twelve. Mt 10:3; Mr 3:18; Lu 6:14; Ac 1:13. Probably identical with Nathanael: cf. Joh 1:45; 21:2,
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Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus;
Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Cananaean,
Simon, whom he named Peter, and Andrew his brother, and James and John, and Philip, and Bartholomew,
Philip found Nathanael and said to him, "We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph."
Simon Peter, Thomas (called the Twin), Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together.
And when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James.
Smith
Barthol'omew
(son of Tolmai), one of the twelve apostles of Christ.
Mt 10:3; Mr 3:18; Lu 6:14; Ac 1:13
It has been not improperly conjectured that he is identical with Nathanael.
Joh 1:45
ff. He is said to have preached the gospel in India, that is, probably, Arabia Felix, and according to some in Armenia.
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Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus;
Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Cananaean,
Simon, whom he named Peter, and Andrew his brother, and James and John, and Philip, and Bartholomew,
Philip found Nathanael and said to him, "We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph."
And when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James.
Watsons
BARTHOLOMEW, one of the twelve Apostles, Mt 10:3, is supposed to be the same person who is called Nathanael, one of the first of Christ's disciples. This opinion is founded on the circumstance, that as the evangelist John never mentions Bartholomew in the number of the Apostles, so the other evangelists never mention Nathanael. And as in Joh 1:45, Philip and Nathanael are mentioned together as coming to Jesus, so in the other evangelists Philip and Bartholomew are constantly associated together. The supposition also acquires additional probability from considering, that Nathanael is particularly mentioned among the Apostles to whom Christ appeared at the sea of Tiberias, after his resurrection; Simon Peter, Thomas, and Nathanael, of Cana in Galilee; the sons of Zebedee, namely, James and John; with two other of his disciples, probably Andrew and Philip, Joh 21:2. It is an early tradition, that Bartholomew propagated the faith as far as India, and also in the more northern and western parts of Asia, and that he finally suffered martyrdom. But all the particulars respecting the life and labours of the Apostles, not mentioned in the New Testament, are exceedingly uncertain.
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Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus;
Philip found Nathanael and said to him, "We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph."
Simon Peter, Thomas (called the Twin), Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together.